[129.1] Sacred Books of the East, vol. iv. p. 28.
[130.1] Sacred Books of the East, vol. iv. p. 56; cf. p. 141.
[130.2] The virtue of chastity is religious rather than ethical; the courtesan is reprobated because she mingles the seed of believers and unbelievers alike, ib. p. 205. Yet the Zarathustrian system escaped the extravagant exaltation of mere virginity that is found in early Christian literature: “the man who has a wife is far above him who lives in continence” (Fargard, iv.-iii. b, p. 46).
[131.1] Sacred Books, vol. iv. p. 216.
[131.2] Ib. p. 216.
[132.1] Sacred Books, vol. iv. p. 87.
[135.1] Livy, 40, 6, 1-3: the whole host was led between the severed limbs of a dog.
[135.2] Herod., 8, 27.
[136.1] Plutarch, Quæst. Græc., 24.
[136.2] Stobæus, Florileg. Meineke, vol. ii. p. 184.