Delighted, the King requested Ibrahim to name his own reward. “My wants are few,” replied the astrologer; “if my cave be fitted up as a suitable abode for a philosopher, I crave no more.”
Surprised at his moderation, the King summoned his treasurer and commanded him to take a note of the astrologer’s requirements. The sage desired that an entire suite of apartments should be hewn out of the solid rock, and this having been done, he caused them to be furnished with the most lavish magnificence. Princely ottomans and magnificent divans filled every corner, and the damp walls were hung with the luxurious silks of Damascus, while the rocky floors were carpeted with the glowing fabrics of Ispahan. Seductive baths were constructed, and provided with every kind of Oriental perfume. The apartments were hung with innumerable silver and crystal lamps, which Ibrahim filled with a fragrant and magical oil, which burned perpetually and could not be exhausted.
Amazed at the profligacy of the astrologer, the treasurer made complaint of it to the King, but as his Majesty had passed his word to the sage and had, indeed, invited his extravagance, he could not interfere, and could only hope that the furnishing of the cavern would soon come to an end. When at last the hermitage was replete with the luxuries of three continents, the treasurer inquired of the astrologer if he was satisfied.
“I have only one small request more to make,” replied the sage. “I desire that several dancing women be provided for my amusement.”
The treasurer, rather scandalized, carried out the sage’s instructions, as he was bound to do, and Ibrahim, having all his wants supplied, enclosed himself in his retreat. Meanwhile the King occupied himself in the tower with mimic battles, and as the hand of the astrologer was not there to moderate his warlike propensities, he amused himself by scattering armies like chaff and smashing whole battalions by a stroke of the magic lance. His enemies, terrified at the fate of such expeditions as approached his territory, ceased to trouble him, and for many months the bronze horseman remained stationary. Robbed of his amusement, Aben Habuz pined and grew peevish. But one glorious morning news was brought him that the bronze cavalier had lowered his lance toward the mountains of Guadix.
The King at once repaired to the tower, but the magic table placed in the direction indicated by the horseman was placid. Not a mimic warrior stirred, not a toy charger neighed. Perplexed, Aben Habuz dispatched a scouting party, which returned after three days’ absence to report that they had encountered no warlike array, nothing more formidable, indeed, than a beauteous Christian damsel, whom they had found sleeping by a fountain, and made captive.
Aben Habuz commanded that the damsel should be brought to him. Her stately bearing and the lavish ornaments she wore bespoke her of exalted station. In answer to the King, she explained that she was the daughter of a Gothic prince, whose armies had been destroyed in the mountains as if by magic.
“Beware of this woman, O King,” whispered the astrologer, who stood by. “Methinks she is a sorceress who has been sent hither to work evil upon thee. Beware, I say.”
“Tush, Ibrahim,” replied Aben Habuz, “thou art a wise man enow, but little versed in the ways of women. Which of them, pray, is not a sorceress? The damsel finds favour in mine eyes.”
“O King,” said Ibrahim, “many victories have I given thee, but of all the spoil thou hast won I have received nothing. Give me then this Christian captive, who, I see, carries a silver lyre, and who will make sweet music for me in my retreat below ground. If she be a sorceress, as I suspect, I have spells that will render her harmless. But as for thee, she will speedily overcome thee if thou takest her into thy house.”