As Esplandian and Lisuarte were about to leave the island, the fleet of Matroed, eldest son of Arcobone, arrived off its shores, and the young hero found himself forced to do battle with a fresh enemy, for, relying upon his ability to defeat such a youthful adversary with ease, Matroed made the combat a strictly personal one, and he and Esplandian were engaged in deadly fight until the waning of the sun. But at length the many wounds which the pagan warrior had received forced him to discontinue the struggle, and he begged Esplandian to permit him to die in peace. At this juncture a holy man arrived, and the expiring heathen requested his blessing, which was piously granted.

Assuming the name of ‘the Black Knight,’ from the colour of his armour, Esplandian now ruled in the Forbidden Mountain as lord of the castle he had subdued. But he was not permitted to remain in quiet for long, as the fortalice was speedily invested by Armato, the Soldan of Turkey, with a great army. Attracting numerous followers to himself, however, Esplandian defeated the paynims, and took their sovereign prisoner. Encouraged by this success, he carried the war into the heart of the Turkish dominions and captured the principal city.

Before entering upon his career of adventure Esplandian had met Leonorina, daughter of the Emperor of Constantinople, of whom he had become greatly enamoured, and during the course of his war with the Turks he had dispatched many messengers to her, assuring her of his undying affection. He now learned that she had taken umbrage at his long absence, so, when the capital of Turkey had fallen to his sword, he speedily set out for Constantinople. Arrived there, he purchased a cedar chest of exquisite workmanship, which he entrusted to certain messengers, commanding them to bear it to the lady. When she opened it in the privacy of her own apartment, to her mingled confusion and delight her long-absent lover himself emerged from its recesses. In Spanish romance it is inevitable that the loves of the hero and heroine should remain unknown to the lady’s relatives, not only because this was demanded by the romantic susceptibilities of the average Spanish reader, but because Spanish opinion would have been seriously affronted by the idea of parental compliance in any intercourse between the lovers prior to marriage, save of the most formal kind. This sorry condition of affairs still obtains among the middle and upper classes of Spain and Spanish America, and we can scarcely suppress amusement when we hear of ardent youths unable to converse confidentially with the maidens to whom they are formally affianced otherwise than by assuming some ridiculous disguise, or through the kind offices of servants. Not infrequently young Spanish couples whose engagement is quite en règle, and to whose union not the slightest opposition is made, arrange and carry out an elopement, purely because of the romantic atmosphere surrounding such a proceeding. It is circumstances such as these which enable us to appreciate the firm hold of romance upon the Spanish heart.

But Esplandian had but little time for dalliance, as the Turks were once more arrayed against him in the field. He had, however, a firm ally in Urganda, but, to counterbalance this, the infidels were supported by the enchantress Melia, the sister of Armato, the defeated soldan, who had succeeded in making his escape upon the back of a flying dragon, dispatched for that purpose by this Turkish witch. With all speed he levied a large army, and set siege to Constantinople. Numerous as the sands of the sea were his allies, one of whom was a beautiful Amazonian queen, who brought with her to the scene of hostilities a squadron of fifty griffins, which flew over the city much in the manner of devastating aircraft, belching fire and smoke on the heads of the unhappy folk below.

So dire was the loss of life in this combat between the forces of Christendom and paganism that at last it was agreed that the question of pre-eminence should be settled by the issue of a double combat. Amadis and Esplandian were selected on the one side, and the Amazon queen and a celebrated pagan soldan on the other. The heathens were defeated, but so enraged were they at their downfall that they rushed to the attack with every available man (and woman) in their hosts. But the Christians, mightily encouraged by the victory of their champions, repulsed them with terrific loss, and drove them from the bounds of the Grecian dominions. The Greek Emperor, probably only too happy to rid himself of the burden of such a troublous inheritance, resigned his crown to Esplandian, who espoused his Leonorina and settled down to the task of governing the Hellenic realm.

Relieved from the pressure of military duties, in which she had proved herself no inefficient ally, the sage Urganda had now leisure to pay some attention to the private affairs of her mortal charges. On consulting her magic mirror and other divinatory apparatus, she was desolated to find that Amadis, Galaor, Esplandian, and indeed all of her favourite champions, were soon to pay the debt of nature. Had her prophetic soul been enabled to envisage the immensities of fiction to which their future adventures were to give rise, she would undoubtedly have allowed nature to take its course, so we must conclude that her powers of vision were limited. Resolved to frustrate unkindly Fate, she summoned her protégés to the Firm Island, and advised them, if they desired to escape mortality, to obey the injunctions she would now place upon them. They anxiously assured her that these would be carried out to the letter, and with the best possible grace submitted to be cast into a magic sleep, from which, it was decreed, they were not to awaken until disenchanted by Lisuarte, son of Esplandian, who, on gaining possession of a certain magic sword, would be enabled to bring them once more to life with renewed vigour.

The Sixth Book of the Amadis series is concerned with the adventures of Florisando, his nephew, but as its hero is not in the line direct, and is, moreover, intolerably tiresome, we may well pass him over with a mere mention of his existence.

Lisuarte of Greece

More sprightly is Lisuarte of Greece, hero of the seventh and eighth books, which are believed to have been written by Juan Diaz, Bachelor of Canon Law, and published in 1526. Lisuarte is not, however, the sole hero of this romance, Perion, a later son of Amadis and Oriana, claiming a considerable share of the exploits which fall to be recounted in the volume. This young warrior, hearing of the prowess and address in arms of the King of Ireland, resolved to gratify a desire to be knighted by him, and for this purpose embarked for the Green Isle. While traversing St George’s Channel, or its romantic equivalent, he encountered a damsel cruising in a boat managed by four apes. The animals begged Perion to accompany their mistress for the fulfilment of a great enterprise, so, quitting his own vessel, he embarked in the boat along with the apes and the lady. His attendants, chagrined by his acceptance of the adventure thus thrust upon him, turned their vessel eastward and sailed on until they eventually arrived at Constantinople, where they reported his virtual disappearance, on learning of which his kinsman Lisuarte decided to go in quest of him.