FESTIVALS
Atlacahualco.—The festival of Atlacahualco or Quaitl Eloa was, says Sahagun, sacred to Quetzalcoatl, as well as to the Tlaloque. For an account of it see the section which deals with Tlaloc.
Ce Acatl.—Says Sahagun: “On the first day of the sign ce acatl the great folk made a feast to Quetzalcoatl, the god of winds. This was celebrated in the calmecac, and here they offered rich gifts to his idol, perfumes and things to eat. They said it was the sign of Quetzalcoatl.”
PRIESTHOOD
The order of priests devoted to the service of Quetzalcoatl[88] was called Tlamacazcayotl, and its members Tlamacazque. Of these Clavigero, who was well informed regarding the Mexican priesthood, says: “Amongst the different orders or congregation, both of men and women, who dedicated themselves to the worship of some particular gods, that of Quetzalcoatl is worthy to be mentioned. The life led in the colleges or monasteries of either sex, which were devoted to this imaginary god, was uncommonly rigid and austere. [[137]]The dress of the order was extremely decent; they bathed regularly at midnight, and watched until about two hours before day, singing hymns to their god, and observing many rules of an austere life. They were at liberty to go to the mountains at any hour of the day or night, to spill their blood; this was permitted them from a respect to the virtue which they were all thought to possess. The superiors of the monasteries bore also the name of Quetzalcoatl, and were persons of such high authority, that they visited but the king when it was necessary. The members of this religious order were destined to it from their infancy. The parents of the child invited the superior to an entertainment, who usually deputed one of his subjects. The deputy brought the child to him, upon which he took the boy in his arms and offered him with a prayer to Quetzalcoatl, and put a collar about his neck, which was to be worn until he was seven years old. When the boy completed his second year, the superior made a small incision in his breast, which, like the collar, was another mark of his destination. As soon as the boy attained his seventh year he entered into the monastery, having first heard a long discourse from his parents, in which they advertised him of the vow which they had made to Quetzalcoatl, and exhorted him to fulfil it, to behave well, to submit himself to his prelate, and to pray to the gods for his parents and the whole nation.”
The high-priest of Quetzalcoatl was stationed at Cholula and was, perhaps, the most venerated ecclesiastic in Mexico.
TEMPLES
The principal temple of the cult of Quetzalcoatl in Mexico was the well-known teocalli at Cholula. He had also a shrine in the great temple court at Mexico, built in circular form, and thus typical of the Wind-god.
NATURE AND STATUS
The latest of the myths concerning Quetzalcoatl are obviously those which regard him as a culture-hero who enters the country as an alien, and, his beneficent work performed, [[138]]withdraws to the place whence he came, under pressure of malignant opposition. Had the basic outline of his myth been more carefully examined, fewer unsatisfactory hypotheses concerning Quetzalcoatl’s nature might have been ventured upon. The Mexicans themselves recognized Quetzalcoatl as a wind-god, but Dr. Seler has not seen fit to accept their assurance upon this point in toto, and at various times has advanced the hypotheses that Quetzalcoatl represents the wind, the planet Venus, or the moon, latterly confining his personality almost entirely to the lamp of night.[89]