"Alas! father," replied the young beaver, "one of my toes is broken."
From that time every beaver has had one toe—that next to the little one—which looks as if it had been split by biting.
Ictinike shortly after took his leave of the Beavers, and pretended to forget his tobacco-pouch, which he left behind. The Beaver told one of his young ones to run after him with the pouch, but, being aware of Ictinike's treacherous character, he advised his offspring to throw it to the god when at some distance away. The young beaver accordingly took the pouch and hurried after Ictinike, and, obeying his father's instruction, was about to throw it to him from a considerable distance when Ictinike called to him: "Come closer, come closer."
The young beaver obeyed, and as Ictinike took the pouch from him he said: "Tell your father that he must visit me."
When the young beaver arrived home he acquainted his father with what had passed, and the Beaver showed signs of great annoyance.
"I knew he would say that," he growled, "and that is why I did not want you to go near him."
But the Beaver could not refuse the invitation, and in due course returned the visit. Ictinike, wishing to pay him a compliment, was about to kill one of his own children wherewith to regale the Beaver, and was slapping it to make it cry in order that he might work himself into a passion sufficiently murderous to enable him to take its life, when the Beaver spoke to him sharply and told him that such a sacrifice was unnecessary. Going down to the stream hard by, the Beaver found a young beaver by the water, which was brought up to the lodge, killed and cooked, and duly eaten.
On another occasion Ictinike announced to his wife his intention of calling upon her grandfather the Musk-rat. At the Musk-rat's lodge he met with the same tale of starvation as at the home of the Beaver, but the Musk-rat told his wife to fetch some water, put it in the kettle, and hang the kettle over the fire. When the water was boiling the Musk-rat upset the kettle, which was found to be full of wild rice, upon which Ictinike feasted. As before, he left his tobacco-pouch with his host, and the Musk-rat sent one of his children after him with the article. An invitation for the Musk-rat to visit him resulted, and the call was duly paid. Ictinike, wishing to display his magical powers, requested his wife to hang a kettle of water over the fire, but, to his chagrin, when the water was boiled and the kettle upset instead of wild rice only water poured out. Thereupon the Musk-rat had the kettle refilled, and produced an abundance of rice, much to Ictinike's annoyance.
Ictinike then called upon his wife's grandfather the Kingfisher, who, to provide him with food, dived into the river and brought up fish. Ictinike extended a similar invitation to him, and the visit was duly paid. Desiring to be even with his late host, the god dived into the river in search of fish. He soon found himself in difficulties, however, and if it had not been for the Kingfisher he would most assuredly have been drowned.
Lastly, Ictinike went to visit his wife's grandfather the Flying Squirrel. The Squirrel climbed to the top of his lodge and brought down a quantity of excellent black walnuts, which Ictinike ate. When he departed from the Squirrel's house he purposely left one of his gloves, which a small squirrel brought after him, and he sent an invitation by this messenger for the Squirrel to visit him in turn. Wishing to show his cleverness, Ictinike scrambled to the top of his lodge, but instead of finding any black walnuts there he fell and severely injured himself. Thus his presumption was punished for the fourth time.