The Myths of the North American Indians

by Lewis Spence

In snake-charming as a proof of magical proficiency, as typifying the lightning, which, as the serpent-spear of the war-god, brings victory in battle, and in its agricultural connexion, lies most of the secret of the potency of the serpent symbol. As the emblem of the fertilizing summer showers the lightning serpent was the god of fruitfulness; but as the forerunner of floods and disastrous rains it was feared and dreaded.

Serpent-Worship

Probably more ponderous nonsense has been written about the worship of reptiles ('ophiolatry,' as the mythologists of half a century ago termed it) than upon any other allied subject. But, this notwithstanding, there is no question that the serpent still holds a high place in the superstitious regard of many peoples, Asiatic and American. As we have already seen, it frequently represents the orb of day, and this is especially the case among the Zuñi and other tribes of the southern portions of North America, where sun-worship is more usual than in the less genial regions. With the Red Man also it commonly typified water. The sinuous motion of the reptile sufficiently accounts for its adoption as the symbol for this element. And it would be no difficult feat of imagination for the savage to regard the serpent as a water-god, bearing in mind as he would the resemblance between its movement and the winding course of a river. Kennebec, the name of a stream in Maine, means 'snake,' and Antietam, a creek in Maryland, has the same significance in the Iroquois dialect. Both Algonquins and Iroquois believed in the mighty serpent of the Great Lakes. The wrath of this deity was greatly to be feared, and it was thought that, unless duly placated, he vented his irascible temper upon the foolhardy adventurers who dared to approach his domain by raising a tempest or breaking the ice beneath their feet and dragging them down to his dismal fastnesses beneath.

The Rattlesnake

The rattlesnake was the serpent almost exclusively honoured by the Red Race. It is slow to attack, but venomous in the extreme, and possesses the power of the basilisk to attract within reach of its spring small birds and squirrels. "It has the same strange susceptibility to the influence of rhythmic sounds as the vipers, in which lies the secret of snake-charming. Most of the Indian magicians were familiar with this singularity. They employed it with telling effect to put beyond question their intercourse with the unseen powers, and to vindicate the potency of their own guardian spirits who thus enabled them to handle with impunity the most venomous of reptiles. The well-known antipathy of these serpents to certain plants, for instance the hazel, which, bound around the ankles, is an alleged protection against their attacks, and perhaps some antidote to their poison used by the magicians, led to their frequent introduction in religious ceremonies. Such exhibitions must have made a profound impression on the spectators and redounded in a corresponding degree to the glory of the performer. 'Who is a manito?' asks the mystic Meda Chant of the Algonkins. 'He,' is the reply, 'he who walketh with a serpent, walking on the ground; he is a manito.' The intimate alliance of this symbol with the mysteries of religion, the darkest riddles of the Unknown, is reflected in their language, and also in that of their neighbours, the Dakotas, in both of which the same words manito, wakan, which express the supernatural in its broadest sense, are also used as terms for this species of animals! The pious founder of the Moravian Brotherhood, the Count of Zinzendorf, owed his life on one occasion to this deeply rooted superstition. He was visiting a missionary station among the Shawnees, in the Wyoming valley. Recent quarrels with the whites had unusually irritated this unruly folk, and they resolved to make him their first victim. After he had retired to his secluded hut, several of the braves crept upon him, and, cautiously lifting the corner of the lodge, peered in. The venerable man was seated before a little fire, a volume of the Scriptures on his knees, lost in the perusal of the sacred words. While they gazed, a huge rattlesnake, unnoticed by him, trailed across his feet, and rolled itself into a coil in the comfortable warmth of the fire. Immediately the would-be murderers forsook their purpose and noiselessly retired, convinced that this was indeed a man of God."[[6]]

[[6]] Brinton, Myths of the New World, pp. 131-133.

The Sacred Origin of Smoking

Smoking is, of course, originally an American custom, and with the Indians of North America possesses a sacred origin. Says an authority upon the barbarian use of tobacco:[[7]]

[[7]] Schoolcraft, op. cit.

"Of the sacred origin of tobacco the Indian has no doubt, although scarcely two tribes exactly agree in the details of the way in which the invaluable boon was conferred on man. In substance, however, the legend is the same with all. Ages ago, at the time when spirits considered the world yet good enough for their occasional residence, a very great and powerful spirit lay down by the side of his fire to sleep in the forest. While so lying, his arch-enemy came that way, and thought it would be a good chance for mischief; so, gently approaching the sleeper, he rolled him over toward the fire, till his head rested among the glowing embers, and his hair was set ablaze. The roaring of the fire in his ears roused the good spirit, and, leaping to his feet, he rushed in a fright through the forest, and as he did so the wind caught his singed hair as it flew off, and, carrying it away, sowed it broadcast over the earth, into which it sank and took root, and grew up tobacco.