Returning home, he taught the Crees the Young Dog Dance, which was to make them skilful in war, and showed them the articles he had received. So the young men formed a Society of Young Dogs, which practised the dance and obtained the benefits.

The Medicine Wolf

A quaint story of a 'medicine' wolf is told among the Blackfoot Indians. On one occasion when the Blackfeet were moving camp they were attacked by a number of Crow Indians who had been lying in wait for them. The Blackfeet were travelling slowly in a long, straggling line, with the old men and the women and children in the middle, and a band of warriors in front and in the rear. The Crows, as has been said, made an ambush for their enemies, and rushed out on the middle portion of the line. Before either party of the Blackfoot warriors could reach the scene of the struggle many of the women and children had perished, and others were taken captive by the attacking force. Among the prisoners was a young woman called Sits-by-the-door. Many weary miles lay between them and the Crow camp on the Yellowstone River, but at length the tired captives, mounted with their captors on jaded horses, arrived at their destination. The warrior who had taken Sits-by-the-door prisoner now presented her to a friend of his, who in turn gave her into the keeping of his wife, who was somewhat older than her charge. The young Blackfoot woman was cruelly treated by the Crow into whose possession she had passed. Every night he tied her feet together so that she might not escape, and also tied a rope round her waist, the other end of which he fastened to his wife. The Crow woman, however, was not unmoved by the wretchedness of her prisoner. While her husband was out she managed to converse with her and to show her that she pitied her misfortunes. One day she informed Sits-by-the-door that she had overheard her husband and his companions plotting to kill her, but she added that when darkness fell she would help her to escape. When night came the Crow woman waited until the deep breathing of her husband told her that he was sound asleep; then, rising cautiously, she loosened the ropes that bound her captive, and, giving her a pair of moccasins, a flint, and a small sack of pemmican, bade her make haste and escape from the fate that would surely befall her if she remained where she was. The trembling woman obeyed, and travelled at a good pace all night. At dawn she hid in the dense undergrowth, hoping to escape observation should her captors pursue her. They, meanwhile, had discovered her absence, and were searching high and low, but no tracks were visible, and at last, wearied with their unprofitable search, they gave up the chase and returned to their homes.

The Friendly Wolf

When the woman had journeyed on for four nights she stopped concealing herself in the daytime and travelled straight on. She was not yet out of danger, however, for her supply of pemmican was soon exhausted, and she found herself face to face with the miseries of starvation. Her moccasins, besides, were worn to holes and her feet were cut and bleeding, while, to add to her misfortunes, a huge wolf dogged her every movement. In vain she tried to run away; her strength was exhausted and she sank to the ground. Nearer and nearer came the great wolf, and at last he lay down at her feet. Whenever the woman walked on her way the wolf followed, and when she lay down to rest he lay down also.

At length she begged her strange companion to help her, for she knew that unless she obtained food very soon she must die. The animal trotted away, and returned shortly with a buffalo calf which it had killed, and laid it at the woman's feet. With the aid of the flint—one of the gifts with which the Crow woman had sped her unhappy guest—she built a fire and cooked some of the buffalo meat. Thus refreshed, she proceeded on her way. Again and again the wolf provided food in a similar manner, until at length they reached the Blackfoot camp. The woman led the animal into her lodge, and related to her friends all that had befallen her in the Crow camp, and the manner of her escape. She also told them how the wolf had befriended her, and begged them to treat it kindly. But soon afterward she fell ill, and the poor wolf was driven out of the village by the Indian dogs. Every evening he would come to the top of a hill overlooking the camp and watch the lodge where Sits-by-the-door dwelt. Though he was still fed by her friends, after a time he disappeared and was seen no more.[[3]]

[[3]] The reader cannot fail to discern the striking resemblance between this episode and that of Una and the lion in Spenser's Faerie Queene.

The Story of Scar-face

Scar-face was brave but poor. His parents had died while he was yet a boy, and he had no near relations. But his heart was high, and he was a mighty hunter. The old men said that Scar-face had a future before him, but the young braves twitted him because of a mark across his face, left by the rending claw of a great grizzly which he had slain in close fight.

The chief of his tribe possessed a beautiful daughter, whom all the young men desired in marriage. Scar-face also had fallen in love with her, but he felt ashamed to declare his passion because of his poverty. The maiden had already repulsed half the braves of his tribe. Why, he argued, should she accept him, poor and disfigured as he was?