Their motive is suggested in what is revealed by their knowledge of the authority and deity of Christ, as well as by what they know of their eternal doom. The following passages are important in this connection: "And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?" (Matt. 8:29). "And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him" (Mark 1:23-25). "And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?" (Acts 19:15). "Thou believest that there is one God; thou doest well: the devils also believe, and tremble" (Jas. 2:19).

Of the methods of demons in the latter days of the age, the Scriptures bear special testimony. They will cover their lies with the empty form of religion, and by every means make them to appear as the truth, that they may draw both the saved and the unsaved from their hope in Christ: "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron" (I Tim. 4: 1, 2). A departure from the true faith is thus predicted to be the evidence of the influence of demons in the last days. This is none other than the great apostasy that must precede the "Day of the Lord" according to II Thes. 2:2, 3.

The believer's security in this unceasing warfare is treated at length in another chapter. It may be noted here, however, that the God-appointed means for this victory are prayer and bodily control, "Howbeit this kind goeth not out but by prayer and fasting" (Matt. 17:21); and in the appropriation of the Person of Christ as the believer's sufficiency, as He is set forth in His saving power by the various parts of the "whole armour" of Eph. 6:13-18.

Satan, though proposing to supersede the Almighty, is not Omnipotent: but his power, and the extent of his activity are immeasurably increased by the co-operation of his host of demons. Satan is not Omniscient: yet his knowledge is greatly extended by the combined wisdom and observation of his sympathetic subjects. Satan is not Omnipresent: but he is able to keep up an unceasing activity in every locality by the loyal obedience of the Satanic host, who are so numerous as to be called "Legion."

Chapter VI.

Satan's Motive.

According to Scripture, the supreme motive of Satan is his purpose to become like the Most High and, though that purpose was formed even before the age of man, it has been his constant actuating motive from that time until now. It is also the teaching of Scripture that this present period of time is that in which Satan is in especial authority; he being permitted the exercise of his own power in order that he, and all his followers, may make their own final demonstration to the whole universe of the utter folly of their claims and of their abject helplessness when wholly independent of their Creator. This is definitely predicted in II Tim. 3:9 as the final outcome of the atttitude of the world in its independence toward God: "They shall proceed no further: for their folly shall be manifest to all men."

It has also been stated that the unsurpassed tribulation only awaits the withdrawal of the restraining hand of God, for all the required elements for such a condition are latent in the unregenerate heart (Rom. 3:9-18). In this terrible period of tribulation the greatest power of Satan will be exercised, and the wickedness of man will be revealed in his attempt to live in whole separation from God.

Even fallen humanity would not, at first, acknowledge Satan as its object of worship and federal head; and such a condition of society wherein Satan will be received as supreme (as he will be in the person of the first Beast of Rev. 13), must, therefore, be developed by generations of increasing irreverence and lawlessness toward God. Thus it has been necessary for Satan to conceal his person and projects from the very people over whom he is in authority and in whom he is the energizing power. For this reason this class of humanity believes least in his reality, and ignorantly rejects its real leader as a mystical person. When he is worshipped it is through some idol as a medium, or through his own impersonation of Jehovah; and when he rules it is by what seems to be the voice of a King or the voice of the people. However, the appalling irreverence of the world to-day is the sure preparation of the forthcoming direct manifestation of Satan, as predicted in Dan. 11, II Thes. 2 and Rev. 13.

Satan's policy of deception is described as extending to all the nations, and to the whole world: "Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they receive not the love of the truth, that they might be saved" (II Thes. 2:9, 10). "And the great dragon was cast out, that old serpent, which is the Devil, and Satan, which deceiveth the whole world" (Rev. 12:9). "And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more till the thousand years should be fulfilled: and after that he must be loosed a little season" (Rev. 20:2, 3). "And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth" (Rev. 20: 7, 8). He who was the measure of perfection, full of beauty and wisdom; he who made the earth to tremble; who shook kingdoms; has been willing to be ridiculed by the world as a being without reality, that he might, in the end, realize his own deepest desire.