'There's the Penal Code still,' returned Curran, shaking his head, while Theobald, his young companion, sighed. 'Four-fifths of the nation remains in slavery. The accursed Penal Code stands yet, with menace at the cradle of the Catholic, with threats at his bridal bed, with triumph beside his coffin. I can hardly expect your lordship to join in my indignation, for you are a member of the Protestant Englishry, and as such look with contempt on such as we. The relation of the victorious minority to the vanquished majority remains as disgracefully the same as ever. It is that of the first William's followers to the Saxon churls, of the cohorts of Cortès to the Indians of Peru. Depend upon it, that till the Catholics are emancipated from their serfdom there can be no real peace for Ireland.'
Theobald, whom his godfather had charged with a tendency to romance, here blurted out with the self-sufficiency of youth, 'United! of course not. How can a work stand which will benefit the few and; not the many? This movement is for a faction, not for a people. Look at that statue there, with the idiots marching round it! It is the accepted symbol of a persecution as vile as any that disgraced the Inquisition! I'd like to drag it down. It's a Juggernaut that has crushed our spirit out. The Volunteers have set us free, have they? Yet no Catholic may carry arms, no Catholic may hold a post more important than that of village rat-catcher; no Catholic may publicly receive the first rudiments of education. If he knows how to read he has picked up his learning under a hedge, in fear and trembling; he's on the level of the beast; yet has he a soul as we have, and is, besides, the original possessor of the soil!'
The young man (pale-faced he was, and slight of build) stopped abruptly and turned red, for my lady's look was fixed on him with undisguised displeasure.
'I beg pardon,' he stammered, 'but I feel strongly----'
'Are you a Roman Catholic?' she asked.
'No,' replied her brother for him, as he patted the scapegrace on the shoulder. 'But he is bitten with a mania to become a champion of the oppressed. He has written burning pamphlets, which, though I cannot quite approve of them, I am bound to confess have merit.'
'That have they!' said Curran, warmly. 'The enthusiasm's there, and the cause is good. But if a man would sleep on roses he had best leave it alone, for anguish will be the certain portion of him who'd fight the Penal Code. Modern patriotism consists too much of eating and drinking and fine clothes to be of real worth.'
'I believe you are too convivially disposed to object to a good dinner!' laughed Lord Glandore. 'There's a power of cant in these patriotic views. As regards us Englishry, the inferiority of our numbers is more than compensated by commanding vigour and organisation. It's a law of nature that a weak vessel should give way before a strong one. History tells us that our ancestors, the English colonists, sturdy to begin with, were compelled by their position to cultivate energy and perseverance, while the aborigines never worked till they felt the pangs of hunger, and were content to lie down in the straw beside their cattle. The Catholics are the helot class. Let them prove themselves worthy of consideration if they can.'
'The Irish Catholics of ability,' returned the neophyte, 'are at Versailles or Ildefonso, driven from here long since.'
'False reasoning, my lord,' said doughty Curran. 'The "Englishry," as you call them, are the servants of England. Their interests are the same, because England pays them well. How can a nation's limbs obey her will if it is weighed to the earth by gyves? First knock off the irons, then bid her stand upon her feet. As the boy says, folks are too fond of prancing round that statue. I don't myself see a way out of the darkness. Why should it not be given to him, and such as he, to lead us from the labyrinth?'