Now if the assertion is made that the American man makes the best husband in the world, let him not think that there is no room for improvement, for with him it is much the same as it is with the wild strawberry. At first blush one would say that there could be no more delicious flavor than that of the wild strawberry. Yet everybody knows what the skilled gardeners have made of it in the form of the cultivated fruit. Nevertheless, the crude article, found growing wild upon its native heath, is much to be preferred to the candied ginger of other nations.

After admitting that the wild strawberry is capable of cultivation, and even attaining, under skilful care, the highest type of perfection, let no one make the mistake of thinking that the time for such improvement is after they have been grown and placed upon the market. If they are found to be knotty, half green, or in a state of decadence, and you are bound to buy strawberries, you can take them, and, by your native woman's wit, you can dress them into a state of palatableness, even if you have to reduce them to a pulp in the sacred mysteries of a short-cake.

But in order to take all the comfort which strawberries are capable of giving to mankind, they should be perfect in themselves when they come from the hand of the gardener—just as it was his mother's duty to have trained that husband of yours before he came under your influence.

It really is asking too much of a woman to expect her to bring up a husband and her children too. She vainly imagines, when she marries this piece of perfection, with whom she is so blindly in love, that he is already trained, or, rather, that he is the one human being in the world who has been perfect from infancy, and who never needed training. She never dreams of the curious fact that mothers always train their daughters to make good wives, yet rarely ever think of training their boys to make good husbands.

Therefore, unless, like Topsy, they have "just growed" good and kind and considerate, a woman has a life-work before her in training her own husband.

But the fact of the matter is that while we girls receive specific training, to the express end of making good wives, the boys of the family receive only general training of chivalry and courtesy towards all women—not with a view of having to spend the greater part of their lives with one woman, or the tact with which this one woman must be treated.

I wonder what would happen if somebody should open a Select Kindergarten for Embryo Husbands? Yet we girls have been in a similar institution for embryo wives since childhood. We are told in our early teens: "Well, only your mother would bear that. No husband would;" or, "You will have to be more gentle and unselfish with your brother, if you want to make some man a good wife."

A good wife! It has a magic sound!

Of course, every girl expects to marry, and the shadowy idea of making a good wife to this mysterious but delightfully interesting personage, who is growing up somewhere in the world, and waiting for her, even as she is waiting for him, makes the hard task of self-discipline easier, for we all wish to make "a good wife."

Nor are we taught alone to be gentle and sweet and faithful. We girls have to learn that all-potent factor in a happy life—tact. We are early taught that it is not enough to master the fundamental principles which govern the genus man. We have to discover that each man must be treated differently. We must cater to individual tastes. We must learn individual needs, and fill them. In short, we are taught to observe men, to study them, and then to hold ourselves accordingly.