I never believe a statement made by a too-accurate man one bit more quickly than one made by a genial, entertaining diner-out. If it were on the subject of timetables, just between ourselves, I should take the trouble to verify both.
THE IRRESISTIBLE MAN
To other men, the irresistible man too often means the man who publicly ogles women. That is because men can see him. But to women, what we can see forms but a small portion of our lives. We hear more than we see, and feel more than we hear. George Eliot says: "The best of us go about well wadded with stupidity, otherwise we would die of the roar that lies on the other side of silence."
But most men have to see things, and they can always see the ogling man, and he always makes them perfectly furious. Queer, isn't it, when the Simon Tappertits of this life are the least of the men who bore us? In fact, I never should have thought of him if some man had not spoken of him. And while I occasionally have been honored by the exertions of one of these insects to attract my attention, thereby proving that I am a woman, I can honestly say that I never remember seeing one. Women who are capable of being really bored never even see such men; any more than if you were being roasted alive you would care if a hairpin pulled.
It is a mistake to confound the irresistible man with the fool. Neither is he stupid. Very often he is a man of no small amount of brain. He is, of course, always conceited, and generally, though not always, handsome. I am not describing the soft, sapient, pretty man who lisps, nor the weak-kneed young gentleman with pink cheeks who sings tenor. Far worse. The irresistible man, as we know him, is often a man who is doing a man's work in the world, and doing it well. He is frequently a man of character, but through that character runs this strange, irritating thread of conceit, which blinds our eyes to whatever of real worth may be within, because of his exasperatingly confident exterior.
We should brush him aside as carelessly as if he were a fly should there be nothing to him worth hating. But the maddening part of it to us is that the irresistible man is worth saving, only he will not be saved. He thinks he is perfect as he is. If he could get our point of view and let some woman take a hand at him, she might efface his irresistibleness and make a man of him. But no, the irresistible man is in this world to give points—not take them.
A queer thing about this particular type of the irresistible man is that he nearly always has grown up in a small town and has only come to the city because his village got too small for his talents. That of itself explains his whole attitude towards the world. Having probably been the "show pupil" at school, having taken prizes and ranked first among his fellows until he was twenty-one, he brings that confident attitude with him and plants himself in the heart of the great city, like Ajax defying the lightning, without the thought that changed environments might demand change of conduct as well as change in clothes.
Doubtless the whole town helped to spoil him. Doubtless he has heard all his life that the town was too small for him, and that a man like himself ought to go to the city, where there would be a market for his talents. Doubtless he has conquered the hearts of all the village maidens; therefore he expects the same arts to win among city girls. This system of easy victory and of yearning for other worlds to conquer, instead of making him fit himself capably for a larger field, has, on account of this absurd fault of irresistibleness, only made him superficial. His crudeness is, to the uninitiated, almost pitiful. Having never been obliged to work for pre-eminence, he descries exertion, and never admits that he has to try hard to win anything. His cheap little accomplishments of singing—badly—possibly even of reciting dialect with realistic effects, he is accustomed to say he "just picked up." I often have thought that he must have picked them up after somebody else had thrown them away. But they have been efficacious in his town, and in a larger field, with foemen more worthy of his steel, they are intended to enslave.
The irresistible man is too pitiful to laugh at with any degree of comfort. The pathos of the situation is almost too apparent. That is one reason why he is allowed to go on as he is. It is why no one has the heart to try to correct him. What can you say to a man whose confidence in his power to please you is such that at parting he says: "I cannot spare you another evening this week, but I'll come next Thursday if I can. Don't expect me, however, until I let you know, and don't be disappointed if you find that I can't come, after all."
To be sure, you have not asked him to repeat his visit at all. To be sure, you have nearly died during this call which is just over. But what are you going to do? We have a white bulldog whose confident attitude towards the world is quite like that of the irresistible man. Jack blunders in where nobody wants him, and puts his great, heavy paw on our best gowns, and scratches at the door when we want to sleep, and gets under our feet when we are trying to catch a train, and makes a nuisance of himself generally. But he is so sure that we love him that we haven't the heart to turn him out-of-doors. We simply endure him, because he is a dumb brute who is so used to being petted that everybody tolerates him, and nobody tries to improve him or teach him better manners.