I cannot but think that a real fool is conscious of his own foolishness. He must realize his aloofness from the rest of mankind, and in moments of such bitter self-knowledge I can picture many whom the world regards as too far gone to comprehend their calamity praying the prayer of the court-jester, "God be merciful to me a fool." I am a little tender towards such. I do not condemn them. They have reached the stage when they are the victims of human pity—a lamentable condition. But those dense persons inhabiting the thickly populated region bordering on foolishness—those self-satisfied, uncomprehending egotists occupying the half-way house between wisdom and folly, known as stupidity—against such my wrath burns fiercely. They are deceptive—so un-get-at-able. They wear the semblance of wisdom, yet it is but a cloak to snare and delude mankind into testing their intelligence. They are not labelled by Heaven, like the fools we may avoid if we will, or to whom we may go in a spirit of philanthropy. They do not wear straw in their hair like maniacs, nor drool like simpletons. Now they infest society clad in the most immaculate of evening clothes. Often they are college graduates, and get along very well with other men. They are frequently found among the rich, sometimes even among the poor. Sometimes they are stolid and cannot understand. Sometimes they are indifferent and won't understand. Sometimes they are English.
We women are those upon whose souls their stupidity bears most heavily. But stay—they do not oppress all women alike! There are women whose spiritual needs never soar above the alphabet. When these men are men of family, and one expects to find their wives sitting with clinched hands and set teeth, simply enduring life and praying for death, one is often surprised to see that they are generally stout women, who wear many diamonds and a bovine expression in their eyes. Evidently there is no nervous tension in their house, and the dense man is quite capable of comprehending the a b c of human nature and of keeping his family in flannels.
In strictly fashionable society the stupid man is not conspicuous, because one never has time to comprehend that one is not understood. If he nods his head sagely and says nothing, one is probably grateful and passes on to the next, thinking that he is most entertaining. But in that society where one sometimes sits down and breathes, where conversation is considered as a fine art, and where talk is a mutual game of battledoor and shuttlecock, then it is that your stupid man looms up on the horizon like a blanket of clouds.
In America, particularly, conversation is something which not even the French, who approach it most nearly, can thoroughly understand, for with all its blinding nimbleness and kaleidoscopic changes there is a substratum of Puritan morality which holds some things sacred—too sacred even to argue in public—and one who transgresses turns off the colored lights, and lo! your conversation is all in grays and browns. To converse properly in America one must possess not only a nimble wit and a broad understanding, but he must take into consideration one's pedigree, and the effect of the climate.
This practically bars the stupid man from ever hearing the sound of his own voice outside the secluded walls of his own home—or should. It ought also to bar the simply witty man; for what is more jarring than a misplaced wit or an ill-timed jocularity?
No, the chief requisite for a seat among the glorious company of the elect is a deep-seeing, far-reaching, sensitive comprehension; a capacity to see not only through a thing but over it and under it and beyond it; to see not only its derivation and ancestry, but its purport and import and influence and posterity; to detect the inner meaning and the double meaning, and to smile alone at its surface meaning. There are those of us, particularly women, who must have this all-enveloping comprehension if we are to be thought fit to live. Our conversation is such that, if we were taken literally, we deserve to be strangled.
In this day of mad competition in every walk in life, it is not those who can shout the loudest, even in those busy marts where voice reigns supreme, who are going to be heard. No one man can continue to shout the loudest. A momentary audience and a raw throat are the most he can expect. But it is he who can exaggerate the most intelligently and overpaint the most subtly. That sort of impertinence will attract the eye and ear of the most loudly howling mob. Even the wayfarer gets an inkling from a poster, but it is a man of the widest comprehension who gets the whole truth from the subtlest exaggeration, and he who possesses a sense of humor who realizes its acuteness.
To persons of this ilk the stupid man is a calamity compared to which the loss of fortune and back-door begging would be a luxury.
But of course there are grades of stupidity even among stupid men, and of these the educated stupid man is perhaps the most exhausting, because a woman is constantly led into trying to converse with him, having heard rumors that he is a college man, or that he has written a book on mathematics. If a man is a genuine fool, of course one would merely show him pictures, or play games with him, and so save brain tissue. But with the deceptive halfway man, one is defenceless.
A single instance of a bona-fide conversation will serve as a fearful warning to the unwary.