Italy, the Magic Land

by Lilian Whiting

STATUE OF CHRIST, ANCIENT CHURCH OF SAN MARTINA, ROME
From the Artist’s Original Cast
Albert Bertel Thorwaldsen

Between the period of the establishment of the Roman Republic in 1849 and the consummation of United Italy in 1870 the years were rich to the artist, whatever they may have been to philosopher and patriot. The way for the painter and the sculptor seems to have been a flowery and a pictorial one,—a very via buona fortuna, through a golden, artistic atmosphere. The perpetual excursions may lead the serious spectator to wonder where working hours come in, but, at all events, those days are rich in color. Friends grouped together by the unerring law of elective affinities loitered in galleries and churches. San Martina, near the Mamertine prisons, was a point of interest because of Thorwaldsen’s bequest to it of the original cast of his beautiful statue of “Christ” which is in Copenhagen. This is, perhaps, the finest work ever conceived by the Danish sculptor, and is one that no visitor of to-day can behold unmoved. Both Canova and Bernini are also represented in this church,—the former by a statue of “Religion” and the latter by a bust of Pietro da Cortona. Beneath the present Church of San Martina is the ancient one containing the shrine of the martyr, under a superb bronze altar. Of this church, Mrs. Jameson says in her “Sacred and Legendary Art”:—

“At the foot of the Capitoline Hill, on the left hand as we descend from the Ara Cœli into the Forum, there stood in very ancient times a small chapel, dedicated to St. Martina, a Roman virgin. The veneration paid to her was of very early date, and the Roman people were accustomed to assemble there on the first day of the year. This observance was, however, confined to the people, and was not very general till 1634, an era which connects her in rather an interesting manner with the history of art. In this year, as they were about to repair her chapel, they discovered, walled into the foundations, a sarcophagus of terra cotta, in which was the body of a young female, whose severed head reposed in a separate casket. These remains were very naturally supposed to be those of the saint who had been so long venerated on that spot. The discovery was hailed with the utmost exultation, not by the people only, but by those who led the minds and consciences of the people. The Pope himself, Urban VIII, composed hymns in her praise; and Cardinal Francesco Barberini undertook to rebuild her church.”

The painter, Pietro da Cortona, entered into this feeling and at his own expense built the chapel and painted for its altar piece the picture representing the saint in triumph, while the temple in which she has gone to sacrifice falls in ruins from a raging tempest.

In any stray ramble in Rome the sojourner might chance, at any moment, upon obelisk, a pedestal or inscription linked with the great names of the historic past. Hawthorne has recorded how, by mere chance, he turned from the Via delle Quattro Fontane into the Via Quirinale and was thus lured on to an obelisk and a fountain on the pedestal of which on one side was the inscription, “Opus Phidias,” and on the other, “Opus Praxiteles,” and he exclaims:—

“What a city is this, when one may stumble, by mere chance—at a street corner as it were—on the works of two such sculptors! I do not know the authority,” he continues, “on which these statues (Castor and Pollux I presume) are attributed to Phidias and Praxiteles; but they impressed me as noble and godlike, and I feel inclined to take them for what they purport to be.”

While the Papal ceremonies are neither so frequent nor so magnificent as in former days, still any hotel guest in Rome is liable, any morning, on coming down to the salle-à-manger for coffee, to find every woman (who is taking her Rome seriously) arrayed in a black robe with a black lace veil on her head. One would fancy they were all a procession of nuns, about to retire from the world into the strict seclusion of the cloister. But it is nothing so momentous. It is only that every lady, with the devotion to spectacles which every visitor in Rome feels, as a matter of course, has secured the pink ticket entitling her to admission to the Vatican Palace to see the “passage” of the Pope, as he makes his way, attended by the Cardinals of the Sacred College, to the Sistine Chapel where his Holiness “creates” new Cardinals. Although rumored that the spectacle will be a gorgeous one, that the Pope will be carried aloft preceded by the silver trumpeters and attended by the Cardinals and the ambassadors and other dignitaries in the full dress of their ceremonial costumes and their orders, the reality is less impressive. Some feminine enthusiasts fare forth at the heroic hour of eight, although the procession is not announced to pass until a quarter after ten (which in Italy should be translated as a quarter after eleven, at the earliest, if not after twelve, which would be the more probable), in order to secure good standing room. For everybody is to stand—of course, comfort being a thing conspicuous only by its absence in Italy! Those of us too well aware by the experiences of previous visits to Italy that no Italian function was ever on time, from the starting of a railway train to the crowning of a king, only betake ourselves to the glories of the Palazzo Vaticano at the hour named, and we have then—as one’s prophetic soul or his commonplace memory warned him—to wait more than an hour wedged into a dense crowd of all nationalities, none of whom seem at this particular juncture, at least, to be at all overburdened with good manners. And what went they out for to seek? Instead of an impressive spectacle—a thing to remember for a lifetime—one merely sees Pius X walking, surrounded by his Cardinals in a group,—not a procession,—he alone in the centre with his mitre on his head,—the whole scene hardly lasting over a minute, and as his Holiness is not as tall as most of his Cardinals, he is almost hidden from view. It had been rumored that the Pope was to be borne aloft in the Papal chair, preceded by the traditional white fan and the silver trumpets; but the present Pope is temperamentally inclined to minimize all the ceremonials investing his sacred office.

Yet there is always a thrill in entering the Vatican. To ascend that splendid Scala Regia designed by Bernini, with one of the most ingeniously treated perspective effects to be found, it may be, in the entire world; to cross this Scala with its interesting frescoes by Salviati and others; to see at near range the picturesque Swiss Guard,—surely any pretext to enjoy such a morning is easily accepted of whatever occurrence one may grasp in order to obtain the hour.

One curious feature of the past is to-day equally in evidence in Rome. Strolling at any time into the Church of San Agostino one beholds a curious spectacle. It is in this church that is placed the beautiful bronze statue of the Virgin and Child by Sansovino. It is approached by a platform on which is placed a stool that enables one to mount and thus reach the foot of the statue, which is kissed and the wish of the devotee is offered. This Madonna is believed to have the power to grant each wish and prayer; to heal the sick; restore the blind, the deaf, and the lame; to grant immunity from loss or illness; to grant success and prosperity. The poor Madonna must have her hands full with these avalanches of petitions, but she sits calmly in state and, if the striking testimony of votive offerings can be credited, she is most amiable in granting the prayers of her devotees. For she is hung with priceless jewels; necklaces, brooches, bracelets, diamond and ruby and sapphire rings on her fingers, she is a blaze of splendor. Around this statue there is a perpetual crowd, whatever hour of day one chances to wander in, and from prince to beggar the bronze foot is kissed, as each waits his turn to mount the stool and prefer his secret wish. The walls of the church are covered with the votive offerings to the Madonna for her aid,—rich jewels, orders, tablets,—offerings of all kinds. In this church is entombed the body of Santa Monica, the mother of St. Augustine, placed in an urn of verd-antique, in a special chapel beautifully decorated. After preferring one’s secret wish to the Virgin one must wander on to the Fontane de Trevi and throw his penny into the water to insure his return to Rome, and then he may rest, mens conscia recti!

Although Holy Week in Rome has less ceremonial observance in these latter days than those of the impressive scenes so vividly portrayed by Mme. de Staël in “Corinne,” it still attracts a multitude of visitors and offers much to touch and thrill the life of the spirit, quite irrespective as to whether the visitor be of the Catholic or Protestant faith. In the great essentials of Christianity, all followers of Christ unite. The Pope does not now take part in public services on Easter, and that scene of the Pontifical blessing from the balcony of St. Peter’s given to the multitude below who throng the piazza remains only in memory and in record. But the stately and solemn services of Good Friday in the vast and grand interior of St. Peter’s are an experience to linger forever in memory. The three hours’ service—the chanting of the Miserere—was a scene to impress the imagination. This service is held in the late afternoon of Good Friday, in the tribune of St. Peter’s, the extreme end of the church where the vast window of yellow glass gives a perpetually golden light. The chair believed to have been that of St. Peter’s is here placed, enclosed in ivory and supported by statues of four Fathers of the church, St. Augustine, St. Ambrose, St. Chrysostom, and St. Athanasius, from a design of Bernini.