The Palazzo Barberini, via Quattro Fontane, Rome.
The home of William Wetmore Story and his family for nearly forty years.
Some of the English artists came to Rome, Burne-Jones and Val Prinsep among them, and they with Browning wandered about the classic byways of the city and drove to see the Coliseum by moonlight.
In June the Brownings left Rome, by way of Orvieto and Chiusi. They crossed that dead, mystic Campagna that flows, like a sea, all around Rome—a sea of silence and mystery; with its splendid ruins of the old aqueducts and tombs, its vast stretches of space that were all aglow, in those June days, with scarlet poppies. They stopped one night at Viterbo, the little city made famous since those days by Richard Bagot’s tragic novel, “Temptation,” and where the convent is interesting from its associations with Vittoria Colonna, who in 1541 made here a retreat for meditation and prayer.
In Orvieto they rested for a day and night, and Mrs. Browning was able to go with her husband into the marvelous cathedral, with its “jeweled and golden façade” and its aerial Gothic construction. Mr. Browning, with his little son, drove over to the wild, curious town of Bagnorgio, which, though near Orvieto, is very little known. But this was the birthplace of Giovanni da Fidenza, the “Seraphic Doctor,” who was canonized as St. Buonaventura, from the exclamation of San Francesco, who, on awakening from a dream communion with Giovanni da Fidenza, exclaimed, “O buona ventura!” Dante introduces this saint into the Divina Commedia, as chanting the praises of San Domenico in Paradise:
“Io san vita di Bonaventura
Du Bagnorgio, che ne grandi uffici,
Sempre posposi la sinistra cura.”
Bagnorgio is, indeed, the heart of poetic legend and sacred story, but it is so inaccessible, perched on its high hill, with deep chasms, evidently the work of earthquakes, separating it from the route of travel, that from a distance it seems impossible that any conveyance save an airship could ever reach the town.
By either route, through the Umbrian region, by way of Assisi and Perugia, or by way of Orvieto and Siena, the journey between Rome and Florence is as beautiful as a dream. The Brownings paused for one night’s rest at Lake Thrasymene, the scenes of the battlefield of Hannibal and Flaminius, with the town on a height overlooking the lake. “Beautiful scenery, interesting pictures and tombs,” said Mrs. Browning of this journey, “but a fatiguing experience.” She confessed to not feeling as strong as she had the previous summer, but still they were planning their villeggiatura in Siena, taking the same villa they had occupied the previous season, where Penini should keep tryst with the old Abbé, who was to come with the Storys and with his Latin.
They found Landor well and fairly amenable to the new conditions of his life. Domiciled with Isa Blagden was Miss Frances Power Cobbe, who was drawn to Florence that spring largely to meet Theodore Parker, with whom she had long corresponded. Mr. and Mrs. Lewes (George Eliot) were in Florence that spring of 1860, the great novelist making her studies for “Romola.” They were the guests of the Thomas Adolphus Trollopes.
Landor, too, came frequently to take tea with Miss Blagden and Miss Cobbe on their terrace, and discuss art with Browning. Dall’ Ongaro and Thomas Adolphus Trollope were frequently among the little coterie. His visits to Casa Guidi and his talks with Mrs. Browning were among the most treasured experiences of Mr. Trollope. “I was conscious, even then,” he afterward wrote in his reminiscences of this lovely Florentine life, “of coming away from Casa Guidi a better man, with higher views and aims. The effect was not produced by any talk of the nature of preaching, but simply by the perception and appreciation of what Elizabeth Browning was: of the purity of the spiritual atmosphere in which she habitually dwelt.”
Miss Hosmer came, too, that spring, as the guest of Miss Blagden, and she often walked down the hill to breakfast with her friends in Casa Guidi. Browning, who was fond of an early walk, sometimes went out to meet her, and on one occasion they had an escapade which “Hatty” related afterward with great glee. It was on one of these morning encounters that Miss Hosmer confessed to the poet that the one longing of her soul was to ride behind Caretta, the donkey, and Browning replied that nothing could be easier, as Girolamo, Caretta’s owner, was the purveyor of vegetables to Casa Guidi, and that they would appropriate his cart for a turn up Poggia Imperiale. “Di gustibus non,” began Browning. “Better let go Latin and hold on to the cart,” sagely advised the young sculptor. In the midst of their disasters from the surprising actions of Caretta, they met her owner. “Dio mio” exclaimed Girolamo, “it is Signor Browning. San Antonio!” Girolamo launched forth into an enumeration of all the diabolical powers possessed by Caretta, and called on all the saints to witness that she was a disgrace to nature. Meantime the poet, the sculptor, the vegetables, and the donkey were largely combined into one hopeless mass, and Browning’s narration and re-enactment of the tragedy, after they reached Casa Guidi, threw Mrs. Browning into peals of laughter.