The menace to the morals of youth is not confined to the pretty, poor young girl. The lad also is exposed. I could wish there were more sympathy with the very young men who at times are trapped into immorality by means not so very different, except in degree, from those that imperil the girl. The careless way in which boys are intrusted with money by employers has tempted many who are not naturally thievish. I have known dishonesty of this kind on the part of boys who never in after life repeated the offense.

An instance of grave misbehavior of another character was once brought to me by our own young men, three of whom called upon me, evidently in painful embarrassment. After struggling to bring their courage to the speaking point, they told me that L⸺ was leading an immoral life, and they were sure that if I knew it I would not allow him to dance with the girls. They had been considering for some time whether or not I should be informed. Heartily disliking the task, one of the young men had consulted his mother and she had made it plain that it was my right to know. Fortunately the district attorney then in office had from time to time invoked the co-operation of the settlement in problems that could not be met by a prosecutor. A telephone message to him brought the needed aid with dispatch. When all the facts were known, I felt that the young man had been snared exactly as had been the young girl who was with him. Both were victims of the wretched creature whose exile from New York the district attorney insisted upon. The three had met in a dance-hall, widely advertised and popular among young people.

The inquiry of the famous Committee of Fifteen, as New Yorkers know, was given its first impetus by the action of a group of young men of our neighborhood, already distinguished for the ethical stand they had taken on social matters, and every one of them members for many years of clubs in another settlement and our own. They comprehended the hideous cost of the red-light district and resented its existence in their neighborhood, where not even the children escaped knowledge of its evils.

Although in the twenty-one years of the organized life of the settlement no girl or young woman identified with us has “gone wrong” in the usual understanding of that term, we have been so little conscious of working definitely for this end that my attention was drawn to the fact only when a woman distinguished for her work among girls made the statement that never in the Night Court or institutions for delinquents had she found a girl who had “belonged” to our settlement.[7]

I record this bit of testimony with some hesitation, as it does not seem right to make it matter for marvel or congratulation. One does not expect a mother to be surprised or gratified that her daughters are virtuous; and it would be a grave injustice to the girls of character and lofty ideals who through the years have been connected with the settlement if we assumed the credit for their fine qualities.

But as in ordinary families there are diversities of character, of strength, and of weakness, so in a large community family, if I may so define the relationship of the settlement membership, these diversities are more strongly marked; and it is a gratification that we are often able to give to young girls—frail, ignorant, unequipped for the struggle into which they are so early plunged—some of the protection that under other circumstances would be provided by their families and social environment.

All classes show occasional instances of girls who “go wrong.” The commonly accepted theory that the direct incentive is a mercenary one is not borne out by our experience. The thousands of poor young girls we have known, into whose minds the thought of wrong-doing of this kind has never entered, testify against it.

However, a low family income means a poor home, underfeeding, congestion, lack of privacy, and lack of proper safeguards against the emotional crises of adolescence for both boys and girls. Exhaustion following excessive or monotonous toil weakens moral and physical resistance; and as a result of the inadequate provision for wholesome, inexpensive recreation, pleasures are secured at great risk.

In the summer of 1912 a notorious gambler was murdered in New York, and the whole country was shocked by the disclosure of the existence of groups of young men organized for crime and designated as “gunmen.” There is not space here for a discussion of this tragic result of street life. It is probable that the four young men who were executed for the murder were led astray, in the first place, by their craving for adventure. They were found to have been the tools of a powerful police officer, and it was generally believed that they were mentally defective, and were thus made more readily the dupes of an imposing personality. They had not suffered from extreme poverty, nor had they been without religious instruction. Two of them, in fact, came from homes of orthodox strictness; but it was plain from their histories that there had been no adjustment of environment to meet their needs. There was no evidence that they had at any time come in contact with people or institutions that recognized the social impulses of youth.