“Yes, and now I’ll get the papers for you. Jim will have to have you read his aloud and help him memorize them,” replied Mrs. Parke, going over to the desk, where she took up a bundle of typewritten sheets to distribute to the children.
“I wish to read a short introduction to these rules that were such a guide to our great general. These ‘Contemplations’ formed the subject of Washington’s early study and devotions. They exerted a direct influence in the formation of his principles of action. His well-known habits of private devotion to Deity were formed somewhat by imprinting on him mind such passages as the following:
“‘An humble man leans not to his own understanding; he is sensible of the deficiency of his own power and wisdom, and trusts not in it; he is also sensible of the all-sufficient power, wisdom and goodness of almighty God, and commits himself to Him for counsel, guidance, direction and strength.
“‘I can call my own experience to witness that in the external actions, occurrences and incidents of my whole life I was never disappointed of the best guidance and direction when in humility and sense of my own deficiency, or inability to direct myself, or to grapple with the difficulties of my life, I have with humility and sincerity implored the secret direction and guidance of the Divine Wisdom and Providence.
“‘And I dare appeal to the strict observation of any man’s experience—whether those counsels and purposes which have been taken up after an humble invocation of the Divine Direction have not always been most successful in the end.
“‘Consider what it is that thou pridest thyself in and examine well the nature of the things themselves, how little and inconsiderable they are; at least how uncertain and unstable they are.
“‘Thou hast fine clothes, and this makes children and young men and women proud, even to admiration; but thou art not half so fine and gay as the peacock, ostrich or parrot, nor is thy finery so much thine as theirs is, but it is borrowed from the silkworm, the gold mines, the industry of the embroiderer, weaver, tailor, and is no part of thyself. And hast thou the patience to suffer thyself to be abused into this childish, pitiful, foolish pride?
“‘Thou hast, it may be, wealth, stores of money; but how much of it is of use to thee? That which thou spendest is gone; that which thou keepest is as insignificant as so much dirt or clay; only thy care about it makes thy life the more uneasy.
“‘Thou hast honor, esteem; thou art deceived, for thou hast it not; he hath it that giveth it thee, and which he may detain from thee at pleasure; but suppose it were as fixed a reputation as a rock of marble, and that it were the best kind of honor imaginable—the result of virtue or worth—canst thou think it reasonable to be proud of the shadow, where thou oughtest not to be proud of that worth that causeth it?
“‘Again: Thou art in great power, or place and authority; but thou art mistaken in this; the power thou hast is not inherent in thyself. One of the meanest of those whom it may be thou oppressest is as powerful as thee, and could, it may be, overmatch thee in strength, wit or policy; but thy power is invested in thee by those men whose promises, faith, or voluntary assistance thou hast. This power depends upon the fidelity or assistance of others, which, if withdrawn, leaves you like Samson shorn of his locks. Thy strength will go from thee, and thou wilt become weak, and be like another man.’”