CAMPANILE OF STA. MARIA MAGGIORE

Sta. Maria Maggiore

This romanesque church stands above a Roman building whose columns and mosaic floor can easily be seen from the garden behind the apse, and for many centuries it was the cathedral of Assisi as is testified by its close proximity to the Bishop's palace. But there is now little to remind us of any pretensions to splendour which it may once have possessed, only vestiges of the frescoes destroyed by the great earthquake of 1832 can be seen on its walls, and an Annunciation in a cupboard of the sacristy—in such strange places do we find an ancient fresco in Assisi. The church was already an old building in the twelfth century, for we hear of its being restored and enlarged after a fire by Giovanni da Gubbio, and finished later by the help of St. Francis who is said to have rebuilt the apse. One gladly hurries out of it into the little piazza which, though the humblest looking in Assisi, is very famous for the scenes it has witnessed. Here St. Francis renounced the world in the presence of his angry father, and received protection from Bishop Guido; (see p. [235]). Many years later the dying saint was brought to rest at the Bishop's palace near the church, and edified those who guarded the gates by singing so gaily in the midst of terrible suffering. Then again when a quarrel arose between Guido and the Podestà of Assisi, two friars came up with a message of peace from St. Francis, then on his deathbed at the Portiuncula, who had heard with grief of the dissension. The story, and it is a true one we may be sure, has been faithfully recorded by Brother Leo, who tells us how "when all were assembled together in the piazza by the Bishop's palace the two brethren rose up and said: "The blessed Francis in his illness has composed a canticle to the Lord concerning His creatures, to the praise of the Lord Himself and for the edification of the people." It was the verse beginning "Praised be my Lord for all those who pardon one another for His love's sake," which he had added to his Hymn to the Sun (see p. [79]). All listened intently to the message which so touched the heart of the Podestà that he flung himself at the Bishop's feet and promised to make amends for his offence for the love of Christ and the Blessed Francis. The Bishop lifting him from the ground spoke words of forgiveness and peace, and then "with great kindness and love they embraced and kissed one another."

EAST FRONT OF SAN FRANCESCO

Convents of S. Quirico and S. Appolinare

Every church and convent wall in Assisi was once adorned by frescoes, and even now, when time and ill-usage have done their best to ruin them, it is still possible to come upon delightful specimens of Umbrian art. But they are so stowed away in out of the way corners that one hardly likes to pass a door, however poor and uninviting, without glancing in to see what treasure may be hidden away behind it.

Curiosity was amply rewarded one day while visiting the convent of S. Quirico which we pass on the way from Sta. Maria Maggiore to S. Pietro, attracted there by the small fresco of the Virgin and St. Anne by Matteo da Gualdo over the door. The whitewashed parlour contained nothing of interest, not even a nun peered through the iron grating, but a murmur from the attendant about frescoes drew us to a window where, above the brown-tiled roof under a rough pent ledge, exposed to rain and wind, was a fresco of Christ rising from the tomb, and four small angels. It is not perhaps one of Matteo da Gualdo's most pleasing compositions and might be passed unnoticed in a gallery, but the thought of the wealth of Umbrian art, when masters left their paintings over gateways upon city walls, and above a roof where even the nuns can scarcely see it as they walk in the cloister below, give it a peculiarly Assisan charm which we cannot easily forget. A few steps further on, down the Borgo San Pietro, is the large convent of S. Appolinare, remarkable for its pretty campanile of brick, and a wheel window above the door. It once possessed many frescoes of the fourteenth and fifteenth century, but now it is not worth while to seek admittance for they are much destroyed; some have been ruthlessly cut in two by lowering the ceiling of the rooms, and only here and there, where the whitewash has peeled off, faces of Madonnas and saints look out like ghosts imprisoned in a convent wall.

S. Pietro