XXXI.
THE FRENCH REVOLUTION AND SWITZERLAND.
(1790-1798.)
None of our readers will need to be told the story of the French Revolution, nor shown that it was the natural outcome of previous misgovernment and oppression. Every one has read of the miseries of the lower classes—intolerable beyond description; of the marvellous inability of the nobles and clergy to see that amidst all their selfishness and pleasures they were living on the very edge of a frightful volcano; of the tiers-état and its emancipatory movement, which, outgrowing its primary intention, brought about a series of stupendous changes; of Napoleon, how he stopped this disorder and how he made all Europe into one vast theatre of war. All this, in so far as it is the history of France, can only be alluded to here, but, inasmuch as Switzerland was dragged into the whirlpool of changes, we must dwell upon some of the effects of the great Revolution. Not less clearly than in France itself did the cry of "Liberté, and égalité!" resound through the Swiss lands, filling the hearts of the unfree and the oppressed with high hopes. Yet it was only after terrible sufferings and endless vicissitudes that the liberal principles of the Revolution came to the front, and admitted of that practical realization which was to lead up to a nobler and happier life for men.
THE LION OF LUCERNE.
(From a photograph of the original.)
Of the many popular risings in Switzerland due to the influence of France, we may briefly touch on those which precede the Bern catastrophe in 1798. In September, 1791, Lower Valais rose against the landvögte of Upper Valais, but the intervention of Bern checked the revolt. In the April of the following year, Pruntrut (in the Bernese Jura) renounced its allegiance to the prince-bishops of Basel, and set up as an independent territory, under the style of the "Rauracian Republic," and three months later the widely-extended bishopric itself was amalgamated with France as the "Department Mont Terrible." It was on August 10th of this same year (1792) that the Swiss Guards defending the Tuileries against the Paris mob were massacred. Every one knows the story. "We are Swiss, and the Swiss never surrender their arms but with their lives," were the proud words of Sergeant Blaser to the crowds furious against the protectors of royalty, and claiming that their arms should be put down. When Louis was in safety, the Swiss Guards were withdrawn. But on leaving the palace they were suddenly attacked by thousands of the mob. Resistance was plainly useless, yet the Swiss would not fly, and were ruthlessly slaughtered. Of the 760 men and twenty-two officers, but few escaped that terrible onslaught. The beautiful and far-famed Thorwaldsen monument—the "Lion of Lucerne"—with its inscription, "Helvetiorum fidei ac virtuti," still keeps up the memory of the heroic courage of the Swiss Guards.[83] The outrage aroused intense indignation at home, but could not be avenged. The subjects of the prince-abbot Beda, of St. Gall, secured under his mild rule the abolition of serfdom. His successor, Forster, however, refusing the measure his sanction, was driven from his see—till he returned under Austrian auspices—and a large rural district of St. Gall gained autonomy and freedom from the rule of the abbey in 1797. Geneva saw almost every possible change. At one time she was rescued by Bern at Zurich, but was, in 1798, absorbed by France. The singularly harsh bearing of Zurich towards the country districts brought about the widespread insurrection of Stäfa, in 1795; an insurrection vigorously suppressed however. The Italian lordships, severely treated by Graubünden, desired to be included in the Cis-alpine republic Bonaparte was forming, and the general advised that free state that it should be admitted into their pale as a fourth member of equal rank. Finding that his advice was not taken, he suddenly proclaimed the memorable maxim, "that no people can be subject to another people without a violation of the laws of nature," and joined Valtellina, Bormio, and Chiavenna to Lombardy. This arrangement he had ratified by the treaty of Campo Formio, in 1797, which destroyed the Venetian republic, handing it over, indeed, to Austria, France taking the Netherlands and Milan as her share of the plunder.
Few things served to draw the attention of France to Swiss lands more than the Helvetic Club at Paris. This famous club was founded in 1790, by malcontents, chiefly from Vaud, Geneva, and Freiburg. They were bent on the liberation of Switzerland from aristocratic domination, and desirous of assimilating the form of government with that of France. This suited the French Directory exactly, their aim being to girdle France with a strong belt of vassal states. Among these Switzerland was to serve as a bulwark, or at any rate as a battle-ground, against Austria; and France was not without hope of filling her coffres-forts with Swiss treasure, now grown, after long years of peace, to great dimensions. Amongst the band of patriots two men stand out as leaders. One was César de La Harpe, a noble-minded and enthusiastic Vaudois, who, however, was more concerned for his own canton than for Switzerland at large. The other was Peter Ochs, of Basel, a shrewd and able man, but ambitious, and a creature of France. La Harpe had once been taunted by a Bernese noble, who reminded him that Vaud was subject to Bern, and this he never forgot. Even at the Court of Catherine II. of Russia, to which he had been called as tutor to the imperial grandchildren, he never forgot his republican principles. In 1797, returning from Russia, and being forbidden to enter Vaud, he joined the Helvetic Club at Paris, and thence launched forth his pamphlets against Bern. And in the Directory things were making against that hapless canton, Reubel, a declared enemy, gaining a seat. Napoleon too was no lover of Bern. On his way to the Congress of Rastatt, in 1797, he passed through Switzerland, and, while accepting the enthusiastic welcome offered by Basel and Vaud, he declined altogether to respond to that of Bern and Solothurn. Peter Ochs enjoyed Napoleon's full confidence, and was by him summoned to Paris, and charged with the drafting of a new constitution for Switzerland, on the lines of the Directory. La Harpe and Ochs thus worked towards the same end, though the motives of the two men differed greatly.