As some of our readers may not know what a Pilgrim Father is, and as it is the business of this book to make straight all the crooked paths of history, we beg to state that a Pilgrim Father is a fellow who believes in hard-money piety, if we may be allowed the expression, and with whom no paper substitute will pass current. All others are counterfeit, and none genuine without the signature, “Puritan.”
Having come so far to enjoy religious freedom, the Puritans took it unkind if any one ventured to differ with them. Our illustration shows their style of reforming Quakers in 1656. They used, as will be seen, a very irresistible line of argument, and the dissenting party thus “dealt” with generally found it useless to combat old-established prejudices.
It is not for the unimpassioned historian to comment upon such a system of orthodoxy. We will say, however, that the Puritans meant well, and were on the whole worthy sort of persons. At any rate, Plymouth Rock was a success, and may be seen to this day (with certain modifications) in the identical spot where the Pilgrim Fathers found it.
CHAPTER VI.
CONNECTICUT—INDIAN DEFINITION EXTRAORDINARY—WHAT THE DUTCH THOUGHT OF THE ENGLISH, AND WHAT THE ENGLISH THOUGHT OF THE DUTCH—STORY OF THE CHARTER OAK—WOODEN NUTMEGS INVENTED.
Connecticut is an Indian word and signifies Long River. We know, because all the Indian dictionaries we ever read right through give this definition.
In 1636, if our memory serves us, Connecticut was claimed by both the Dutch and English, who had a long dispute about it. Neither faction comprehended what the dispute was about, as the Dutch did not understand English nor the English Dutch. All the Dutch knew was that their antagonists were tam Yankees, and the latter were equally clear that theirs were blarsted Dutchmen in the worst sense of the word, and thus the matter stood when, fortunately, an interpreter arrived through whom the quarrel was conducted more understandingly. It ended in favor of the English.
The Dutch, it would appear, turned out to be less blarsted than was at first supposed, and, shaking the dust from their wooden shoes, emigrated to New Jersey.
In the year 1636 it occurred to King Charles II to grant Connecticut a charter, which, considered as a charter, was a great hit. It gave the people the power to govern themselves. Whenever a Connecticutian traveled abroad folks said, “There goes the Governor of Connecticut,” and he really felt himself a man of consequence.
This charter was afterwards annulled by King James II on his accession to the throne, who feared, no doubt, that the people of Connecticut would govern themselves too much, as the population was increasing rapidly. He appointed a Governor from among his poor relations and sent him over to take charge of Connecticut.