From the standpoint of the present work it was felt that selections aggregating seven books would accomplish all the purposes of a complete presentation. The editors have chosen the first three books of the first decade as telling what no one can better tell than Livy: the stories and legends connected with the foundation and early life of Rome. Here, as I have said, there was nothing for him to do but cut loose from all trammels and hang breathless, pen in hand, upon the lips of tradition. None can hold but that her faithful scribe has writ down her words with all their ancient colour, with reverence reigning over his heart; however doubts might lurk within his brain. These books close with the restoration of the consular power, after the downfall of the tyrannical rule of the Decemvirs, the revolution following upon the attempt of Appius Claudius to seize Virginia, the daughter of a citizen who, rather than see his child fall into the clutches of the cruel patrician, killed her with his own hand in the marketplace, and, rushing into the camp with the bloody knife, caused the soldiers to revolt. The second section comprises Books XXI-XXIV, a part of the narrative of the second Punic war, a military exploit the most remarkable the world has ever seen.

The question who was the greatest general that ever lived has been a fruitful source of discussion, and Alexander, Cæsar, and Napoleon have each found numerous and ardent supporters. Without decrying the signal abilities of these chiefs, it must nevertheless be remembered that each commanded a homogeneous army and had behind him a compact nation the most warlike and powerful of his time. The adversaries also of the Greek and the Roman were in the one instance an effete power already falling to pieces by its own internal weakness, and in the other, for the most part, scattered tribes of barbarians without unity of purpose or military discipline. Even in his civil wars Cæsar's armies were veterans, and those of the commonwealth were, comparatively speaking, recruits. But when the reader of these pages carefully considers the story of Hannibal's campaign in Italy, what does he find? Two nations—one Caucasian, young, warlike above all its contemporaries, with a record behind it of steady aggrandizement and almost unbroken victory, a nation every citizen of which was a soldier. On the other side, a race of merchants Semitic in blood, a city whose citizens had long since ceased to go to war, preferring that their gold should fight for them by the hands of mercenaries of every race and clime—hirelings whose ungoverned valour had proved almost as deadly to their employers and generals as to their enemies. Above all, the same battle had been joined before when Rome was weaker and Carthage stronger, and Carthage had already shown her weakness and Rome her strength.

And now in this renewed war we see a young man, aided only by a little group of compatriots, welding together army of the most heterogeneous elements—Spaniards, Gauls, Numidians, Moors, Greeks—men of almost every race except his own. We see him cutting loose from his base of supplies, leaving enemies behind him, to force his way through hostile races, through unknown lands bristling with almost impassable mountains and frigid with snow and ice. We see him conquering here, making friends and allies there, and, more wonderful than all, holding his mongrel horde together through hardships and losses by the force of his character alone. We see him at last descending into the plains of Italy. We see him not merely defeating but annihilating army after army more numerous than his own and composed of better raw material. We see him, unaided, ranging from end to end of the peninsula, none daring to meet him with opposing standards, and the greatest general of Rome winning laurels because he knew enough to recognise his own hopeless inferiority. All stories of reverses other than those of mere detachments may pretty safely be set down as the exaggeration of Roman writers. Situated as was Hannibal, the loss of one marshalled field would have meant immediate ruin, and ruin never came when he fought in Italy. On the contrary, without supplies save what his sword could take, without friends save what his genius and his fortune could win, he maintained his place and his superiority not for one or for two but through fourteen years, during all which time we hear no murmur of mutiny, no hint of aught but obedience and devotion among the incongruous and unruly elements from which he had fashioned his invincible army; and at the end we see him leaving Italy of his own free will, at the call of his country, to waste himself in a vain effort to save her from the blunders of other leaders and from the penalty of inherent weakness, which only his sword had so long warded off.

When I consider the means, the opposition, and the achievement—a combination of elements by which alone we can judge such questions with even approximate fairness—I can not but feel that of all military exploits this invasion of Italy, which we shall read of here, was the most remarkable; that of all commanders Hannibal has shown himself to be the greatest. Some of Livy's charges against him as a man are doubtless true. Avarice was in his blood; and cruelty also, though it ill became a Roman to chide an enemy on that score. Besides, Livy himself tells how Hannibal had sought for the bodies of the generals he had slain, that he might give them the rites of honourable sepulture; tells it, and in the next breath relates how the Roman commander mutilated the corpse of the fallen Hasdrubal and threw the head into his brother's camp. So, too, his naïve explanation that Hannibal's "more than Punic perfidy" consisted mainly of ambushes and similar military strategies goes to show, as I have said, that whatever is unjust in our author's estimate was rather the result of the prejudiced deductions of national egotism than of facts wilfully or carelessly distorted by partisan spite.

To the reader who bears well in mind the points I have ventured to make, I predict profit hardly less than pleasure in these pages; for Livy is perhaps the only historian who may be said to have been honest enough to furnish much of the material for criticism of himself, and to be, to a very considerable extent, self-adjusting.

DUFFIELD OSBORNE.

THE AUTHOR'S PREFACE [1]

Whether in tracing the history of the Roman people, from the foundation of the city, I shall employ myself to a useful purpose, I am neither very certain, nor, if I were, dare I say; inasmuch as I observe that it is both an old and hackneyed practice, later authors always supposing that they will either adduce something more authentic in the facts, or, that they will excel the less polished ancients in their style of writing. Be that as it may, it will, at all events, be a satisfaction to me that I too have contributed my share to perpetuate the achievements of a people, the lords of the world; and if, amid so great a number of historians, my reputation should remain in obscurity, I may console myself with the celebrity and lustre of those who shall stand in the way of my fame. Moreover, the subject is of immense labour, as being one which must be traced back for more than seven hundred years, and which, having set out from small beginnings, has increased to such a degree that it is now distressed by its own magnitude. And, to most readers, I doubt not but that the first origin and the events immediately succeeding, will afford but little pleasure, while they will be hastening to these later times, in which the strength of this overgrown people has for a long period been working its own destruction. I, on the contrary, shall seek this, as a reward of my labour, viz., to withdraw myself from the view of the calamities, which our age has witnessed for so many years, so long as I am reviewing with my whole attention these ancient times, being free from every care that may distract a writer's mind, though it can not warp it from the truth. The traditions that have come down to us of what happened before the building of the city, or before its building was contemplated, as being suitable rather to the fictions of poetry than to the genuine records of history, I have no intention either to affirm or to refute. This indulgence is conceded to antiquity, that by blending things human with divine, it may make the origin of cities appear more venerable: and if any people might be allowed to consecrate their origin, and to ascribe it to the gods as its authors, such is the renown of the Roman people in war, that when they represent Mars, in particular, as their own parent and that of their founder, the nations of the world may submit to this as patiently as they submit to their sovereignty. But in whatever way these and similar matters shall be attended to, or judged of, I shall not deem it of great importance. I would have every man apply his mind seriously to consider these points, viz., what their life and what their manners were; through what men and by what measures, both in peace and in war, their empire was acquired and extended; then, as discipline gradually declined, let him follow in his thoughts their morals, at first as slightly giving way, anon how they sunk more and more, then began to fall headlong, until he reaches the present times, when we can endure neither our vices nor their remedies. This it is which is particularly salutary and profitable in the study of history, that you behold instances of every variety of conduct displayed on a conspicuous monument; that thence you may select for yourself and for your country that which you may imitate; thence note what is shameful in the undertaking, and shameful in the result, which you may avoid. But either a fond partiality for the task I have undertaken deceives me, or there never was any state either greater, or more moral, or richer in good examples, nor one into which luxury and avarice made their entrance so late, and where poverty and frugality were so much and so long honoured; so that the less wealth there was, the less desire was there. Of late, riches have introduced avarice and excessive pleasures a longing for them, amid luxury and a passion for ruining ourselves and destroying everything else. But let complaints, which will not be agreeable even then, when perhaps they will be also necessary, be kept aloof at least from the first stage of beginning so great a work. We should rather, if it was usual with us (historians) as it is with poets, begin with good omens, vows and prayers to the gods and goddesses to vouchsafe good success to our efforts in so arduous an undertaking.

[Footnote 1: The tone of dignified despondency which pervades this remarkable preface tells us much. That the republican historian was no timid or time-serving flatterer of prince or public is more than clear, while his unerring judgment of the future should bring much of respect for his judgment of the past. When he wrote, Rome was more powerful than ever. Only the seeds of ruin were visible, yet he already divines their full fruitage.—D. O.]

CONTENTS