Nor was Tarquin, though a tyrannical prince in peace, a despicable general in war; nay, he would have equalled his predecessors in that art, had not his[62]degeneracy in other respects likewise detracted from his merit here. He began the war against the Volsci, which lasted two hundred years after his time, and took from them Suessa Pometia by storm; and when by the sale of the spoils he had amassed forty talents of silver and of gold, he designed such magnificence for a temple to Jupiter, as should be worthy of the king of gods and men, of the Roman empire, and of the majesty of the place itself: for the building of this temple he set apart the money arising from the spoils. Soon after a war came upon him, more tedious than he expected, in which, having in vain attempted to storm Gabii, a city in his neighbourhood, when being repulsed from the walls all hopes of taking it by siege also was taken from him, he assailed it by fraud and stratagem, arts by no means Roman. For when, as if the war was laid aside, he pretended to be busily taken up with laying the foundation of the temple, and with his other works in the city, Sextus, the youngest of his three sons, according to concert, fled to Gabii, complaining of the inhuman cruelty of his father, "that he had turned his tyranny from others against his own family, and was uneasy at the number of his own children, intending to make the same desolations in his own house which he had made in the senate, in order that he might leave behind him no issue, nor heir to his kingdom. That for his own part, as he had escaped from amidst the swords and other weapons of his father, he was persuaded he could find no safety any where but among the enemies of L. Tarquin. And, that they might not be led astray, that the war, which it is now pretended has been given up, still lies in reserve, and that he would attack them when off their guard on the occurrence of an opportunity. But if there be no refuge for suppliants among them, that he would traverse all Latium, and would apply to the Volscians, and Æquians, and Hernicians, until he should come to those who knew how to protect children from the impious and cruel persecution of parents. That perhaps he would find some ardour also to take up arms and wage war against this proud king and his haughty subjects." As he seemed a person likely to go further onward, incensed with anger, if they paid him no regard, he is received by the Gabians very kindly. They bid him not to be surprised, if he were at last the same to his children as he had been to his subjects and allies;—that he would ultimately vent his rage on himself if other objects failed him;—that his coming was very acceptable to them, and they thought that it would come to pass that by his aid the war would be transferred from the gates of Gabii to the walls of Rome.
Upon this he was admitted into their public councils, where though, with regard to other matters, he professed to submit to the judgment of the old inhabitants of Gabii, to whom they were better known, yet he every now and then advised them to renew the war; to that he pretended to a superior knowledge, because he was well acquainted with the strength of both nations, and knew that the king's pride was decidedly become hateful to his subjects, which not even his own children could now endure. As he thus by degrees stirred up the nobles of the Gabians to renew the war, went himself with the most active of their youth on plundering parties and expeditions, and ill-grounded credit was attached to all his words and actions, framed as they were for deception, he is at length chosen general-in-chief in the war. There when, the people being still ignorant of what was really going on, several skirmishes with the Romans took place, wherein the Gabians generally had the advantage, then all the Gabians, from the highest to the lowest, were firmly persuaded, that Sextus Tarquinius had been sent to them as their general, by the special favour of the gods. By his exposing himself to fatigues and dangers, and by his generosity in dividing the plunder, he was so beloved by the soldiers, that Tarquin the father had not greater power at Rome than the son at Gabii. When he saw he had got sufficient strength collected to support him in any undertaking, he sent one of his confidants to Rome to ask his father what he wished him to do, seeing the gods had granted him the sole management of all affairs at Gabii. To this courier no answer by word of mouth was given, because, I suppose, he appeared of questionable fidelity. The king going into a garden of the palace, as it were to consider of the matter, followed by his son's messenger; walking there for some time in silence, he is said to have struck off the heads of the tallest poppies with his staff. The messenger, wearied with demanding and waiting for an answer, returned to Gabii as if without having accomplished his object, and told what he had said himself, and what he had observed, adding, "that Tarquin, either through passion, aversion to him, or his innate pride, had not spoke a word." As soon as it became evident to Sextus what his father wished, and what conduct he recommended by those silent intimations, he put to death the most eminent men of the city, accusing some of them to the people, and others who were exposed by their own unpopularity. Many were executed publicly, and some, against whom an impeachment was likely to prove less specious, were secretly assassinated. Means of escape were to some allowed, and others were banished, and their estates, as well as the estates of those who were put to death, publicly distributed. By the sweets of corruption, plunder, and private advantage resulting from these distributions, the sense of the public calamities became extinguished in them, till the state of Gabii, destitute of counsel and assistance, was delivered without a struggle into the hands of the Roman king.
Tarquin, thus put in possession of Gabii, made peace with the Æquians, and renewed the treaty with the Etrurians. Then he turned his thoughts to the business of the city. The chief whereof was that of leaving behind him the temple of Jupiter on the Tarpeian mount, as a monument of his name and reign; [since posterity would remember] that of two Tarquinii, both kings, the father had vowed, the son completed it. And that the area, excluding all other forms of worship, might be entirely appropriated to Jupiter, and his temple, which was to be erected upon it, he resolved to unhallow several small temples and chapels, which had been vowed first by king Tatius, in the heat of the battle against Romulus, and which he afterwards consecrated and dedicated. In the very beginning of founding this work it is said that the gods exerted their divinity to presage the future greatness of this empire; for though the birds declared for the unhallowing of all the other temples, they did not admit of it with respect to that of Terminus. This omen and augury were taken to import that Terminus's not changing his residence, and being the only one of the gods who was not called out of the places devoted to their worship, presaged the duration and stability of their empire. This being deemed an omen of the perpetuity, there followed another portending the greatness of the empire. It is reported that the head of a man, with the face entire, appeared to the workmen when digging the foundation of the temple. The sight of this phenomenon unequivocally presaged that this temple should be the metropolis of the empire, and the head of the world; and so declared the soothsayers, both those who were in the city, and those whom they had sent for from Etruria, to consult on this subject. The king was encouraged to enlarge the expense; so that the spoils of Pometia, which had been destined to complete the work, scarcely sufficed for laying the foundation. On this account I am more inclined to believe Fabius Pictor, besides his being the more ancient historian, that there were only forty talents, than Piso, who says that forty thousand pounds weight of silver were set apart for that purpose; a sum of money neither to be expected from the spoils of any one city in those times, and one that would more than suffice for the foundation of any structure, even though exhibiting the magnificence of modern structures.
Tarquin, intent upon finishing this temple, having sent for workmen from all parts of Etruria, employed on it not only the public money, but the manual labour of the people; and when this labour, by no means inconsiderable in itself, was added to their military service, still the people murmured less at their building the temples of the gods with their own hands; they were afterwards transferred to other works, which, whilst less in show, (required) still greater toil: such as the erecting benches in the circus, and conducting under ground the principal sewer,[63] the receptacle of all the filth of the city; to which two works even modern splendour can scarcely produce any thing equal. The people having been employed in these works, because he both considered that such a multitude was a burden to the city when there was no employment for them, and further, he was anxious that the frontiers of the empire should be more extensively occupied by sending colonists, he sent colonists to Signia and Circeii, to serve as defensive barriers hereafter to the city by land and sea. While he was thus employed a frightful prodigy appeared to him. A serpent sliding out of a wooden pillar, after causing dismay and a run into the palace, not so much struck the king's heart with sudden terror, as filled him with anxious solicitude. Accordingly when Etrurian soothsayers only were employed for public prodigies, terrified at this as it were domestic apparition, he determined on sending persons to Delphos to the most celebrated oracle in the world; and not venturing to intrust the responses of the oracle to any other person, he despatched his two sons to Greece through lands unknown at that time, and seas still more so. Titus and Aruns were the two who went. To them were added, as a companion, L. Junius Brutus, the son of Tarquinia, sister to the king, a youth of an entirely different quality of mind from that the disguise of which he had assumed. Brutus, on hearing that the chief men of the city, and among others his own brother, had been put to death by his uncle, resolved to leave nothing in his intellects that might be dreaded by the king, nor any thing in his fortune to be coveted, and thus to be secure in contempt, where there was but little protection in justice. Therefore designedly fashioning himself to the semblance of foolishness, after he suffered himself and his whole estate to become a prey to the king, he did not refuse to take even the surname of Brutus, that, concealed under the cover of such a cognomen, that genius that was to liberate the Roman people might await its proper time. He, being brought to Delphos by the Tarquinii rather as a subject of sport than as a companion, is said to have brought with him as an offering to Apollo a golden rod, enclosed in a staff of cornel-wood hollowed out for the purpose, a mystical emblem of his own mind. When they arrived there, their father's commission being executed, a desire seized the young men of inquiring on which of them the sovereignty of Rome should devolve. They say that a voice was returned from the bottom of the cave, "Young men, whichever of you shall first kiss his mother shall enjoy the sovereign power at Rome." The Tarquinii order the matter to be kept secret with the utmost care, that Sextus, who had been left behind at Rome, might be ignorant of the response, and have no share in the kingdom; they cast lots among themselves, as to which of them should first kiss his mother, after they had returned to Rome. Brutus, thinking that the Pythian response had another meaning, as if he had stumbled and fallen, touched the ground with his lips; she being, forsooth, the common mother of all mankind. After this they all returned to Rome, where preparations were being made with the greatest vigour for a war against the Rutulians.
The Rutulians, a nation very wealthy, considering the country and age they lived in, were at that time in possession of Ardea. Their riches gave occasion to the war; for the king of the Romans, being exhausted of money by the magnificence of his public works, was desirous both to enrich himself, and by a large booty to soothe the minds of his subjects, who, besides other instances of his tyranny, were incensed against his government, because they were indignant that they had been kept so long a time by the king in the employments of mechanics, and in labour fit for slaves. An attempt was made to take Ardea by storm; when that did not succeed, the enemy began to be distressed by a blockade, and by works raised around them. As it commonly happens in standing camps, the war being rather tedious than violent, furloughs were easily obtained, more so by the officers, however, than the common soldiers. The young princes sometimes spent their leisure hours in feasting and entertainments. One day as they were drinking in the tent of Sextus Tarquin, where Collatinus Tarquinius, the son of Egerius, was also at supper, mention was made of wives. Every one commended his own in an extravagant manner, till a dispute arising about it, Collatinus said, "There was no occasion for words, that it might be known in a few hours how far his Lucretia excelled all the rest. If then, added he, we have any share of the vigour of youth, let us mount our horses and examine the behaviour of our wives; that must be most satisfactory to every one, which shall meet his eyes on the unexpected arrival of the husband." They were heated with wine; "Come on, then," say all. They immediately galloped to Rome, where they arrived in the dusk of the evening. From thence they went to Collatia, where they find Lucretia, not like the king's daughters-in-law, whom they had seen spending their time in luxurious entertainments with their equals, but though at an advanced time of night, employed at her wool, sitting in the middle of the house amid her maids working around her. The merit of the contest regarding the ladies was assigned to Lucretia. Her husband on his arrival, and the Tarquinii, were kindly received; the husband, proud of his victory, gives the young princes a polite invitation. There the villanous passion for violating Lucretia by force seizes Sextus Tarquin; both her beauty, and her approved purity, act as incentives. And then, after this youthful frolic of the night, they return to the camp.