Marcellus marched with his entire forces against Leontini, having sent for Appius also, in order that he might attack it in another quarter; when, such was the ardour of the troops in consequence of the indignation they felt at the Roman guards being put to the sword during the negotiations for a peace, that they took the town by storm on the first assault. Hippocrates and Epicydes, perceiving that the enemy were getting possession of the walls and breaking open the gates, retired with a few others into the citadel, from which they fled unobserved during the night to Herbessus. The Syracusans, who had marched from home with eight thousand troops, were met at the river Myla by a messenger, who informed them that the city was taken. The rest which he stated was a mixture of truth and falsehood; he said that there had been an indiscriminate massacre of the soldiers and the townsmen, and that he did not think that one person who had arrived at puberty had survived; that the town had been pillaged, and the property of the rich men given to the troops. On receiving such direful news the army halted; and while all were under violent excitement, the generals, Sosis and Dinomenes, consulted together as to the course to be taken. The scourging and beheading of two thousand deserters had given to this false statement a plausibility which excited alarm; but no violence was offered to any of the Leontine or other soldiers after the city was taken; and every man's property was restored to him, with the exception only of such as was destroyed in the first confusion which attended the capture of the city. The troops, who complained of their fellow-soldiers having been betrayed and butchered, could neither be induced to proceed to Leontini, nor wait where they were for more certain intelligence. The praetors, perceiving their minds disposed to mutiny, but concluding that their violence would not be of long continuance, if those who had led them on to such folly were removed, led the troops to Megara, whence they themselves with a few horsemen proceeded to Herbessus, under the expectation of having the city betrayed to them in the general consternation; but being disappointed in this attempt, they resolved to resort to force, and moved their camp from Megara on the following day, in order to attack Herbessus with all their forces. Hippocrates and Epicydes having formed the design of putting themselves into the hands of the soldiers, who were for the most part accustomed to them, and were now incensed at the report of the massacre of their comrades, not so much as a safe measure on the first view of it as that it was their only course, now that all hope was cut off, went out to meet the army. It happened that the troops which marched in the van were six hundred Cretans, who had been engaged in the service of Hieronymus under their command, and were under obligation to Hannibal, having been captured at the Trasimenus among the Roman auxiliaries, and dismissed by him. Hippocrates and Epicydes, recognising them by their standards and the fashion of their armour, held out olive branches, and the fillets usually worn by suppliants, and implored them to receive them into their ranks, protect them when received, and not betray them to the Syracusans, by whom they themselves would soon be delivered up to the Romans to be butchered.
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But the Cretans with one accord called out to them to be of good courage; that they would share every fortune with them. During this conversation, the vanguard had halted, and the march was delayed; nor had the cause of the delay as yet reached the generals. After the report had spread that Hippocrates and Epicydes were there, and a voice was heard through the whole army, which showed evidently that the troops were pleased at their arrival, the praetors immediately gallopped to the front, and earnestly asked "what was the meaning of that violation of discipline, which the Cretans had committed in holding conference with the enemy, and allowing them to mingle with their ranks without the authority of the praetors." They ordered Hippocrates to be seized and thrown into chains. On hearing which such a clamour was raised, first by the Cretans and then by the rest, that it was quite evident if they proceeded farther that they would have cause to fear. In this state of anxiety and perplexity, they gave orders to march back to Megara, whence they had set out, and sent messengers to Syracuse, to give information of their present condition. Hippocrates added a deception, seeing that the minds of the troops were disposed to entertain every suspicion. Having sent some Cretans to lie in wait in the roads, he read a letter he pretended had been intercepted, but which he had written himself. The address was: "The praetors of Syracuse to the consul Marcellus." After the customary wishing of health, it stated "that he had acted duly and properly in sparing none of the Leontines, but that the cause of all the mercenary troops was the same, and that Syracuse would never be tranquil while there were any foreign auxiliaries in the city or in the army. That it was therefore necessary that he should endeavour to get into his power those who were encamped at Megara, with their praetors, and by punishing them, at length restore Syracuse to liberty." After this letter had been read, they ran to seize their arms in every direction, with so great a clamour, that the praetors, in the utmost consternation, rode away to Syracuse during the confusion. The mutiny, however, was not quelled even by their flight, but an attack was made upon the Syracusan soldiers; nor would any one have escaped their violence, had not Hippocrates and Epicydes opposed the resentment of the multitude, not from pity or any humane motive, but lest they should cut off all hope of effecting their return; and that they might have the soldiers, both as faithful supporters of their cause, and as hostages, and conciliate to themselves their relatives and friends, in the first place by so great an obligation, and in the next by reason of the pledge. Having also experienced that the populace could be excited by any cause, however groundless or trifling, they procured a soldier of the number of those who were besieged at Leontini, whom they suborned to carry a report to Syracuse, corresponding with that which had been falsely told at the Myla; and by vouching for what he stated, and relating as matters which he had seen, those things of which doubts were entertained, to kindle the resentment of the people.
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This man not only obtained credit with the commons, but being introduced into the senate-house, produced an impression upon the senate also. Some men of no small authority openly declared, that it was very fortunate that the rapacity and cruelty of the Romans had been made apparent in the case of the Leontines; that if they had entered Syracuse, they would have committed the same or even more horrible acts, as there the temptations to rapacity would have been greater. All, therefore, advised that the gates should be closed and the city guarded, but not the same persons were objects of fear or hatred to all alike. Among the soldiers of every kind, and a great part of the people, the Roman name was hated. The praetors, and a few of the nobles, though enraged by the fictitious intelligence, rather directed their cautions against a nearer and more immediate evil. Hippocrates and Epicycles were now at the Hexapylum; and conversations were taking place, fomented by the relatives of the native soldiers who were in the army, touching the opening of the gates, and the allowing their common country to be defended from the violence of the Romans. One of the doors of the Hexapylum was now thrown open, and the troops began to be taken in at it, when the praetors interposed; and first by commands and menaces, then by advice, they endeavoured to deter them from their purpose, and last of all, every other means proving ineffectual, forgetful of their dignity, they tried to move them by prayers, imploring them not to betray their country to men heretofore the satellites of the tyrant, and now the corrupters of the army. But the ears of the excited multitude were deaf to all these arguments, and the exertions made from within to break open the gates, were not less than those without; the gates were all broken open, and the whole army received into the Hexapylum. The praetors, with the youth of the city, fled into the Achradina; the mercenary soldiers and deserters, with all the soldiers of the late king who were at Syracuse, joined the forces of the enemy. The Achradina also was therefore taken on the first assault, and all the praetors, except such as escaped in the confusion, were put to the sword. Night put an end to the carnage. On the following day the slaves were invited to liberty, and those bound in prison were released; after which this mixed rabble created Hippocrates and Epicydes their praetors, and thus Syracuse, when for a brief period the light of liberty had shone on it, relapsed into her former state of servitude.
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The Romans, on receiving information of these events, immediately moved their camp from Leontini to Syracuse. It happened at this time that ambassadors were sent by Appius in a quinquereme, to make their way through the harbour. A quadrireme was sent in advance, which was captured as soon as it entered the mouth of the harbour, and the ambassadors with difficulty made their escape. And now not only the laws of peace but of war also were not regarded, when the Roman army pitched their camp at Olympium, a temple of Jupiter, a mile and a half from the city. From which place also it was thought proper that ambassadors should be sent forward; these were met by Hippocrates and Epicydes with their friends without the gate, to prevent their entering the city. The Roman, who was appointed to speak, said that "he did not bring war, but aid and assistance to the Syracusans, not only to such as, escaping from the midst of the carnage, fled to the Romans for protection, but to those also, who, overpowered by fear, were submitting to a servitude more shocking, not only than exile, but than death. Nor would the Romans suffer the horrid murder of their friends to go unavenged. If, therefore, those who had taken refuge with them were allowed to return to their country with safety, the authors of the massacre delivered up, and the Syracusans reinstated in the enjoyment of their liberty and laws, there would be no necessity for arms; but if these things were not done, they would direct their arms unceasingly against those who delayed them, whoever they might be." Epicydes replied, that "if they had been commissioned with any message for them, they would have given them an answer; and when the government of Syracuse was in the hands of those persons to whom they were come, they might visit Syracuse again. If they should commence hostilities, they would learn by actual experience that it was by no means the same thing to besiege Syracuse and Leontini." With this he left the ambassadors and closed the gate. The siege of Syracuse then commenced by sea and land at the same time; by land on the side of the Hexapylum; by sea on the side of the Achradina, the wall of which is washed by its waves; and as the Romans felt a confidence that as they had taken Leontini by the terror they occasioned on the first assault, they should be able in some quarter to effect an entrance into a city so desert, and diffused over so large an extent of ground, they brought up to the walls every kind of engine for besieging cities.