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"Shall, then, every other class of people, every individual, feel the improvement in the condition of the state; and shall our wives alone reap none of the fruits of the public peace and tranquillity? Shall we men have the use of purple, wearing the purple-bordered gown in magistracies and priests' offices? Shall our children wear gowns bordered with purple? Shall we allow the privilege of wearing the toga praetexta to the magistrates of the colonies and borough towns, and to the very lowest of them here at Rome, the superintendents of the streets; and not only of wearing such an ornament of distinction while alive, but of being buried with it when dead; and shall we interdict the use of purple to women alone? And when you, the husband, may wear purple in your great coat, will you not suffer your wife to have a purple mantle? Shall your horse be more splendidly caparisoned than your wife is clothed? But with respect to purple, which will be worn out and consumed, I can see an unjust, indeed, but still a sort of reason, for parsimony; but with respect to gold, in which, excepting the price of the workmanship, there is no waste, what objection can there be? It rather serves as a reserve fund for both public and private exigencies, as you have already experienced. He says there will be no emulation between individuals, when no one is possessed of it. But, in truth, it will be a source of grief and indignation to all, when they see those ornaments allowed to the wives of the Latin confederates of which they themselves have been deprived; when they see those riding through the city in their carriages, and decorated with gold and purple, while they are obliged to follow on foot, as if the seat of empire were in the country of the others, not in their own. This would hurt the feelings even of men, and what do you think must be its effect on those of weak women, whom even trifles can disturb? Neither offices of state, nor of the priesthood, nor triumphs, nor badges of distinction, nor military presents, nor spoils, can fall to their share. Elegance of appearance, and ornaments, and dress, these are the women's badges of distinction; in these they delight and glory; these our ancestors called the women's world. What else do they lay aside when in mourning, except their gold and purple? And what else do they resume when the mourning is over? How do they distinguish themselves on occasion of public thanksgivings and supplications, but by adding unusual splendour of dress? But then, (it may be said,) if you repeal the Oppian law, should you choose to prohibit any of those particulars which the law at present prohibits, you will not have it in your power; your daughters, wives, and even the sisters of some, will be less under control. The bondage of women is never shaken off without the loss of their friends; and they themselves look with horror on that freedom which is purchased with the condition of the widow or the orphan. Their wish is, that their dress should be under your regulation, not under that of the law; and it ought to be your wish to hold them in control and guardianship, not in bondage; and to prefer the title of father or husband to that of master. The consul just now made use of some invidious terms, calling it a female sedition and secession; because, I suppose, there is danger of their seizing the sacred mount, as formerly the angry plebeians did; or the Aventine. Their feeble nature must submit to whatever you think proper to enjoin; and, the greater power you possess, the more moderate ought you to be in the exercise of your authority."
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Although all these considerations had been urged against the motion and in its favour, the women next day poured out into public in much greater numbers, and in a body beset the doors of the tribunes who had protested against the measure of their colleagues; nor did they retire until this intervention was withdrawn. There was then no further doubt but that every one of the tribes would vote for the repeal of the law. Thus was this law annulled, in the twentieth year after it had been made. The consul Marcus Porcius, as soon as the Oppian law was abolished, sailed immediately, with twenty-five ships of war, of which five belonged to the allies, to the port of Luna, where he ordered the troops to assemble; and having sent an edict along the sea-coast, to collect ships of every description, at his departure from Luna he left orders that they should follow him to the harbour of Pyrenaeus, as he intended to proceed thence against the enemy with his collective fleet. They accordingly, after sailing by the Ligurian mountains and the Gallic bay, congregated together on the day appointed. From thence they went to Rhoda, and forcibly dislodged a garrison of Spaniards that were in that fortress. From Rhoda they proceeded with a favourable wind to Emporiae, and there landed all the forces, excepting the crews of the ships.
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At that time, as at present, Emporiae consisted of two towns, separated by a wall. One was inhabited by Greeks from Phocaea, whence the Massilians also derive their origin; the other by Spaniards. The Greek town, being open towards the sea, had but a small extent of wall, not above four hundred paces in circuit; but the Spanish town, being farther back from the sea, had a wall three thousand paces in circumference. A third kind of inhabitants was added by the deified Caesar settling a Roman colony there, after the final defeat of the sons of Pompey. At present they are all incorporated in one mass; the Spaniards first, and, at length, the Greeks; having been adopted into the Roman citizenship. Whoever had, at that period, observed the Greeks exposed on one side to the open sea, and on the other to the Spaniards, a fierce and warlike race, would have wondered by what cause they were preserved. Deficient in strength, they guarded against danger by regular discipline; of which, among even more powerful people, the best preservative is fear. That part of the wall which faced the country, they kept strongly fortified, having but one gate, at which some one of the magistrates was continually on guard. During the night, a third part of the citizens kept watch on the walls, posting their watches, and going their rounds, not merely from the force of custom, or in compliance with the law, but with as much vigilance as if an enemy were at their gates. They never admitted any Spaniard into the city, nor did they go outside the walls without precaution. The passage to the sea was open to every one: but, through the gate, next to the Spanish town, none ever passed, but in a large body; these were generally the third division, which had watched on the walls the preceding night. The cause of their going out was this: the Spaniards, ignorant of maritime affairs, were fond of trafficking with them, and glad of an opportunity of purchasing, for their own use, the foreign goods, which the others imported in their ships; and, at the same time, of finding a market for the produce of their lands. The desire of this mutual intercourse caused the Spanish town to be freely open to the Greeks. They were thus the more protected as being sheltered under the friendship of the Romans, which they cultivated with as much cordial zeal, though not possessed of equal resources, as the Massilians. On this account they received the consul, and his army, with kindness and cordiality. Cato staid there a few days, until he could learn what force the enemy had, and where they lay; and, not to be idle during even that short delay, he spent the whole time in exercising his men. It happened to be the season of the year when the Spaniards had the corn in their barns. He therefore ordered the purveyors not to purchase any corn, and sent them home to Rome, saying, that the war would maintain itself. Then, setting out from Emporiae, he laid waste the lands of the enemy with fire and sword, spreading terror and flight through the whole country.
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