With regard to Pleminius, there are two different accounts. Some relate that, having heard what measures had been adopted at Rome, as he was going into exile to Naples, he accidentally fell in with Quintus Metellus, one of the deputies, by whom he was forcibly conveyed back to Rhegium. Others say, that Scipio himself sent a lieutenant-general with thirty of the most distinguished of the cavalry to throw Quintus Pleminius into chains, and with him the principal movers of the mutiny. All these, whether by the orders of Scipio before, or of the praetor now, were delivered over to the Rhegians to be kept in custody. The praetor and the deputies going to Locri, gave their attention first to the affair relating to religion, agreeably to their instructions; for, collecting all the sacred money, whether in the possession of Pleminius or the soldiers, they replaced it in the treasury, together with that which they had brought with them, and performed an expiatory sacred rite. The praetor then, summoning the soldiers to an assembly, ordered them to march out of the city, and pitched a camp in the plain, issuing an edict which threatened severe punishment to any soldier who either had remained behind in the city, or had carried out with him what did not belong to him. He gave permission to the Locrians to seize whatever each of them identified as his property, and demand restitution to be made of any thing which was concealed. Above all, he was resolved that the free persons should be restored to the Locrians without delay. That the man who did not restore them should be visited with no light punishment. He then held an assembly of the Locrians, and told them, that "the people and senate of Rome restored to them their liberty and their laws. That if any one was desirous of bringing charges against Pleminius, or any one else, he should follow them to Rhegium. If they were desirous of complaining, in the name of their state, of Publius Scipio, as having ordered and approved of the nefarious acts which had been committed at Locri against gods and men, that they should send deputies to Messana, where, with the assistance of his council, he would hear them." The Locrians returned thanks to the praetor and deputies, and to the senate and people of Rome, and said that they would go and bring their charge against Pleminius. That Scipio, though he had evinced too little sympathy in the injuries inflicted on their state, was such a man as they would rather have their friend than their enemy; that they were convinced that the many and horrid acts which had been committed were done neither by the orders nor with the approval of Publius Scipio; that he had either placed too much confidence in Pleminius, or too little in them; that the natural disposition of some men was such, that they rather were unwilling that crimes should be committed, than had sufficient resolution to punish them when committed. Both the praetor and his council were relieved from a burden of no ordinary weight in not having to take cognizance of charges against Scipio. Pleminius, and as many as thirty-two persons with him, they condemned and sent in chains to Rome. They then proceeded to Scipio, that they might carry to Rome a statement attested by their own observation relative to the facts which had been so generally talked of, concerning the dress and indolent habits of the general, and the relaxation of military discipline.
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While they were on their way to Syracuse, Scipio prepared to clear himself, not by words but facts. He ordered all his troops to assemble there, and the fleet to be got in readiness, as though a battle had been to be fought that day with the Carthaginians, by sea and land. On the day of their arrival he entertained them hospitably, and on the next day presented to their view his land and naval forces, not only drawn up in order, but the former performing evolutions, while the fleet in the harbour itself also exhibited a mock naval fight. The praetor and the deputies were then conducted round to view the armouries, the granaries, and other preparations for the war. And so great was the admiration excited in them of each particular, and of the whole together, that they firmly believed, that under the conduct of that general, and with that army, the Carthaginians would be vanquished, or by none other. They bid him, with the blessing of the gods, cross over, and, as soon as possible, realize to the Roman people the hopes they conceived on that day when all the centuries concurred in naming him first consul. Thus they set out on their return in the highest spirits, as though they were about to carry to Rome tidings of a victory, and not of a grand preparation for war. Pleminius, and those who were implicated in the same guilt with him, when they arrived at Rome, were thrown immediately into prison. At first, when brought before the people by the tribunes, they found no place in their compassion, as their minds were previously engrossed by the sufferings of the Locrians; but afterwards, being repeatedly brought before them, and the hatred with which they were regarded subsiding, their resentment was softened. Besides, the mutilated appearance of Pleminius, and their recollections of the absent Scipio, operated in gaining them favour with the people. Pleminius, however, died in prison, before the people had come to a determination respecting him. Clodius Licinius, in the third book of his Roman history, relates, that this Pleminius, during the celebration of the votive games, which Africanus, in his second consulate, exhibited at Rome, made an attempt, by means of certain persons whom he had corrupted by bribes, to set fire to the city in several places, that he might have an opportunity of breaking out of prison, and making his escape; and that afterwards, the wicked plot having been discovered, he was consigned to the Tullian dungeon, according to a decree of the senate. The case of Scipio was considered no where but in the senate; where all the deputies and tribunes, bestowing the highest commendations on the fleet, the army, and the general, induced the senate to vote that he should cross over into Africa as soon as possible; and that permission should be given him to select himself, out of those armies which were in Sicily, those forces which he would carry with him into Africa, and those which he would leave for the protection of the province.
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While the Romans were thus employed, the Carthaginians, on their part, though they had passed an anxious winter, earnestly inquiring what was going on, and terrified at the arrival of every messenger, with watch-towers placed on every promontory, had gained a point of no small importance for the defence of Africa, in adding to their allies king Syphax, in reliance on whom chiefly they believed the Romans would cross over into Africa. Hasdrubal, son of Gisgo, not only formed a connexion of hospitality with the before-named king, when Scipio and Hasdrubal happened to come to him at the same time out of Spain, but mention had also been slightly made of an affinity to take place between them, by the king's marrying the daughter of Hasdrubal. Hasdrubal, who had gone for the purpose of completing this business, and fixing a time for the nuptials, for the virgin was now marriageable, perceiving that the king was inflamed with desire, for the Numidians are, beyond all the other barbarians, violently addicted to love, sent for the virgin from Carthage, and hastened the nuptials. Among the other proofs of joy felt upon the occasion, and in order that a public connexion might be added to this private one, an oath was taken in confirmation of an alliance between the Carthaginian people and the king, and faith reciprocally pledged that they would have the same friends and enemies. But Hasdrubal, recollecting both the alliance which had been entered into by the king and Scipio, and how inconstant and changeable were the minds of the barbarians, was afraid that, if Scipio were to invade Africa, that marriage would prove but a slight bond of union, he therefore took advantage of the Numidian while under the influence of the first transports of love, and calling to his aid the caresses of the bride, prevailed upon him to send ambassadors into Sicily to Scipio, and by them to warn him "not to cross over into Africa in reliance upon his former promises. That he was united to the Carthaginians both by a marriage with a Carthaginian citizen, the daughter of Hasdrubal, whom he saw entertained at his house, and likewise by a public treaty. That his first wish was that the Romans would carry on the war with the Carthaginians at a distance from Africa, as they had hitherto done, lest he should be compelled to interfere with their disputes, and join one of the two contending parties, renouncing his alliance with the other. If Scipio should not keep away from Africa, and should advance his army to Carthage, it would be incumbent upon him to fight for the land of Africa, which gave him birth, and for the country of his spouse, for her parent, and household gods."
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