The History of Rome, Books 27 to 36 - Livy

The war commencing thus brilliantly with this successful expedition, several petty kings and princes, neighbours of the Macedonians, came to the Roman camp: Pleuratus, son of Scerdilaedus, and Amynander, king of the Athamanians; and from the Dardanians, Bato, son of Longarus. This Longarus had, in his own quarrel, supported a war against Demetrius, father of Philip. To their offers of aid, the consul answered, that he would make use of the assistance of the Dardanians, and of Pleuratus, when he should lead his troops into Macedonia. To Amynander he allotted the part of exciting the Aetolians to war. To the ambassadors of Attalus, (for they also had come at the same time,) he gave directions that the king should wait at Aegina, where he wintered, for the arrival of the Roman fleet; and when joined by that, he should, as before, harass Philip with attacks by sea. To the Rhodians, also, an embassy was sent, to engage them to contribute their share towards carrying on the war. Nor was Philip, who had by this time arrived in Macedonia, remiss in his preparations for the campaign. He sent his son Perseus, then very young, with part of his forces to block up the pass near Pelagonia, appointing persons out of the number of his friends to direct his inexperienced age. Sciathus and Peparethus, no inconsiderable cities, he demolished, lest they should become a prey and prize to the enemy's fleet; despatching at the same time ambassadors to the Aetolians, lest that restless nation might change sides on the arrival of the Romans.

The assembly of the Aetolians, which they call Panaetolium, was to meet on a certain day. In order to be present at this, the king's ambassadors hastened their journey, and Lucius Furius Purpureo also arrived, deputed by the consul. Ambassadors from the Athenians, likewise, came to this assembly. The Macedonians were first heard, as with them the latest treaty had been made; and they declared, that as no change of circumstances had occurred, they had nothing new to introduce: for the same reasons which had induced them to make peace with Philip, after experiencing the unprofitableness of an alliance with the Romans, should engage them to preserve it now that it was established. "Do you rather choose," said one of the ambassadors, "to imitate the inconsistency, or levity, shall I call it, of the Romans, who ordered this answer to be given to your ambassadors at Rome: 'Why, Aetolians, do you apply to us, when, without our approbation, you have made peace with Philip?' Yet these same people now require that you should, in conjunction with them, wage war against Philip. Formerly, too, they pretended that they took arms on your account, and in your defence against Philip: now they do not allow you to continue at peace with him. To assist Messana, they first embarked for Sicily; and a second time, that they might redeem Syracuse to freedom when oppressed by the Carthaginians. Both Messana and Syracuse, and all Sicily, they hold in their own possession, and have reduced it into a tributary province under their axes and rods. You imagine, perhaps, that in the same manner as you hold an assembly at Naupactus, according to your own laws, under magistrates created by yourselves, at liberty to choose allies and enemies, and to have peace or war at your own option, so the assembly of the states of Sicily is summoned, to Syracuse, or Messana, or Lilybaeum. No, a Roman praetor presides at the meeting; summoned by his command they assemble; they behold him, attended by his lictors seated on a lofty throne, issuing his haughty edicts. His rods are ready for their backs, his axes for their necks, and every year they are allotted a different master. Neither ought they nor can they, wonder at this, when they see all the cities of Italy bending under the same yoke,--Rhegium, Tarentum Capua, not to mention those in their own neighbourhood, out of the ruins of which their city of Rome grew into power. Capua indeed subsists, the grave and monument of the Campanian people, that entire people having been either cut off or driven into banishment; the mutilated carcass of a city, without senate, without commons, without magistrates; a sort of prodigy, the leaving which to be inhabited, showed more cruelty than if it had been utterly destroyed. If foreigners who are separated from us to a greater distance by their language, manners, and laws, than by the distance by sea and land, are allowed to get footing here, it is madness to hope that any thing will continue in its present state. Does the sovereignty of Philip seem in any degree incompatible with your freedom, who, at a time when he was justly incensed against you, demanded nothing more of you than peace; and at present requires no more than the observance of the peace which he agreed to? Accustom foreign legions to these countries, and receive the yoke; too late, and in vain, will you look for Philip as an ally, when you shall have the Roman as a master. Trifling causes occasionally unite and disunite the Aetolians, Acarnanians, and Macedonians, men speaking the same language. With foreigners, with barbarians, all Greeks have, and ever will have, eternal war: because they are enemies by nature, which is always the same, and not from causes which change with the times. My discourse shall conclude with the same argument with which it began. Three years since, the same persons, assembled in this same place, determined on peace with the same Philip, contrary to the inclinations of the same Romans, who now wish that the peace should be broken, after it has been adjusted and ratified. In the subject of your deliberation, fortune has made no change; why you should make any, I do not see."

Next, after the Macedonians, with the consent and at the desire of the Romans, the Athenians were introduced; who, having suffered grievously, could, with the greater justice, inveigh against the cruelty and inhumanity of the king. They represented, in a deplorable light, the miserable devastation and spoliation of their fields; adding, that "they did not complain on account of having, from an enemy, suffered hostile treatment; for there were certain rights of war, according to which, as it was just to act, so it was just to endure. Their crops being burned, their houses demolished, their men and cattle carried off as spoil, were to be considered rather as misfortunes to the sufferer than as ill-treatment. But of this they had good reason to complain, that he who called the Romans foreigners and barbarians, had himself so atrociously violated all rights, both divine and human, as, in his former inroad, to have waged an impious war against the infernal gods, in the latter, against those above. That the sepulchres and monuments of all within their country had been demolished, the graves laid open, and the bones left unprotected by the soil. There had been several temples, which, in former times, when their ancestors dwelt in the country in their separate districts, had been consecrated in each of their little forts and villages, and which, even after they were incorporated into one city, they did not neglect or forsake. That around all these temples Philip had scattered his destructive flames, and left the images of the gods lying scorched and mutilated among the prostrated pillars of their fanes. Such as he had rendered the country of Attica, formerly opulent and adorned, such, if he were suffered, would he render Aetolia and the whole of Greece. That the mutilation of their own city, also, would have been similar, if the Romans had not come to its relief: for he had shown the same wicked rage against the gods who are the guardians of the city, and Minerva who presides over the citadel; the same against the temple of Ceres at Eleusis; the same against Jupiter and Minerva at Piraeeus. In a word, having been repelled by force of arms not only from their temples, but even from their walls, he had vented his fury on those sacred edifices which were protected by religion alone. They therefore entreated and besought the Aetolians, that, compassionating the Athenians, and with the immortal gods for their leaders, and, under them, the Romans, who, next to the gods, possessed the greatest power they would take part in the war."