The History of Rome, Books 27 to 36 - Livy

It was resolved, while they had the Roman army near at hand, to take off Brachyllas, who was the principal leader of the faction which favoured the king; and they chose an opportunity for the deed, when, after having been at a public feast, he was returning to his house inebriated, and accompanied by some of his debauched companions, who, for the sake of merriment, had been admitted to the crowded entertainment. He was surrounded and assassinated by six men, of whom three were Italians and three Aetolians. His companions fled, crying out for help; and a great uproar ensued among the people, who ran up and down, through all parts of the city, with lights; but the assassins made their escape through the nearest gate. At the first dawn, a full assembly was called together in the theatre, by the voice of a crier, as if in consequence of a previous appointment. Many openly clamoured that Brachyllas was killed by those detestable wretches who accompanied him; but their private conjectures pointed to Zeuxippus, as author of the murder. It was resolved, however, that those who had been in company with him should be seized and examined in their presence. While they were under examination, Zeuxippus, with his usual composure, came into the assembly, for the purpose of averting the charge from himself; yet said, that people were mistaken in supposing that so daring a murder was the act of such effeminate wretches as those who were charged with it, urging many plausible arguments to the same purpose. By which behaviour he led several to believe, that, if he were conscious of guilt, he would never have presented himself before the multitude, or, without being challenged by any, have made any mention of the murder. Others were convinced that he intended, by thus unblushingly exposing himself to the charge, to throw off all suspicion from himself. Soon after, those men who were innocent were put to the torture; and, taking the universal opinion as having the effect of evidence, they named Zeuxippus and Pisistratus; but they produced no proof to show that they knew any thing of the matter. Zeuxippus, however, accompanied by a man named Stratonidas, fled by night to Tanagra; alarmed by his own conscience rather than by the assertion of men who were privy to no one circumstance of the affair. Pisistratus, despising the informers, remained at Thebes. A slave of Zeuxippus had carried messages backwards and forwards, and had been intrusted with the management of the whole business. From this man Pisistratus dreaded a discovery; and by that very dread forced him, against his will, to make one. He sent a letter to Zeuxippus, desiring him to "put out of the way the slave who was privy to their crime; for he did not believe him as well qualified for the concealment of the fact as he was for the perpetration of it." He ordered the bearer of this letter to deliver it to Zeuxippus as soon as possible; but he, not finding an opportunity of meeting him, put it into the hands of the very slave in question, whom he believed to be the most faithful to his master of any; and added, that it came from Pisistratus respecting a matter of the utmost consequence to Zeuxippus. Struck by consciousness of guilt, the slave after promising to deliver the letter, immediately opened it; and, on reading the contents, fled in a fright to Thebes and laid the information before the magistrate. Zeuxippus, alarmed by the flight of his slave, withdrew to Athens, where he thought he might live in exile with greater safety. Pisistratus, after being examined several times by torture, was put to death.

This murder exasperated the Thebans, and all the Boeotians, to the most rancorous animosity against the Romans, for they considered that Zeuxippus, one of the first men of the nation, had not been party to such a crime without the instigation of the Roman general. To recommence a war, they had neither strength nor a leader; but they had recourse to private massacres, as being next to war, and cut off many of the soldiers, some as they came to lodge in their houses, others as they wandered about their winter quarters, or were on leave of absence for various purposes. Some were killed on the roads by parties lying in wait in lurking-places; others were seduced and carried away to inns, which were left uninhabited, and there put to death. At last they committed these crimes, not merely out of hatred, but likewise from a desire of booty; for the soldiers on furlough generally carried money in their purses for the purpose of trading. At first a few at a time, afterwards greater numbers used to be missed, until all Boeotia became notorious for those practices, and a soldier went beyond the bounds of the camp with more timidity than into an enemy's country. Quinctius then sent deputies round the states, to make inquiry concerning the murders committed. The greatest number of murders were found to have been committed about the lake called Copais; there the bodies were dug out of the mud, and drawn up out of the marsh, having had earthen jars or stones tied to them, so as to be dragged to the bottom by the weight. Many deeds of this sort were discovered to have been perpetrated at Acrphia and Coronea. Quinctius at first insisted that the persons guilty should be given up to him, and that, for five hundred soldiers, (for so many had been cut off,) the Botians should pay five hundred talents.[[20]] Neither of these requisitions being complied with, and the states only making verbal apologies, declaring, that none of those acts had been authorized by the public; Quinctius first sent ambassadors to Athens and Achaia, to satisfy the allies, that the war which he was about to make on the Botians was conformable to justice and piety; and then, ordering Publius Claudius to march with one-half of the troops to Acrphia, he himself, with the remainder, invested Coronea; and these two bodies' marching by different roads from Elatia, laid waste all the country through which they passed. The Botians, dismayed by these losses, while every place was filled with fugitives, and while the terror became universal, sent ambassadors to the camp; and as these were refused admittance, the Achaeans and Athenians came to their assistance. The Achaeans had the greater influence as intercessors; inasmuch as they were resolved, in case they could not procure peace for the Botians, to join them in the war. Through the mediation of the Achaeans, however, the Botians obtained admission and an audience of the Roman general; who, ordering them to deliver up the guilty, and to pay thirty talents[[21]] as a fine, granted them peace, and raised the siege.

A few days after this, the ten ambassadors arrived from Rome, in pursuance of whose counsel, peace was granted to Philip on the following conditions: "That all the Grecian states, as well those in Asia as those in Europe, should enjoy liberty, and their own laws: That from such of them as had been in the possession of Philip, he should withdraw his garrisons, particularly from the following places in Asia; Euromus, Pedasi, Bargylii, Iassus, Myrina, Abydus; and from Thasus and Perinthus, for it was determined that these likewise should be free: That with respect to the freedom of Cius, Quinctius should write to Prusias, king of Bithynia, the resolutions of the senate, and of the ten ambassadors: That Philip should return to the Romans the prisoners and deserters, and deliver up all his decked ships, excepting five and the royal galley,--of a size almost unmanageable, being moved by sixteen banks of oars: That he should not keep more than five hundred soldiers, nor any elephant: That he should not wage war beyond the bounds of Macedonia without permission from the senate: That he should pay to the Roman people one thousand talents:[[22]] one half at present, the other by instalments, within ten years." Valerius Antias writes, that there was imposed on him an annual tribute of four thousand pounds' weight of silver, for ten years, and an immediate payment of twenty thousand pounds' weight. The same author says that an article was expressly inserted, that he should not make war on Eumenes, Attalus's son, who had lately come to the throne. For the performance of these conditions hostages were received, among whom was Demetrius, Philip's son. Valerius Antias adds, that the island of Aegina, and the elephants, were given as a present to Attalus, who was absent; to the Rhodians, Stratonice, and other cities of Caria which had been in the possession of Philip; and to the Athenians, the islands of Paros, Imbros, Delos, and Scyros.