"Yet is old Blackstone right. Under it all, at the bottom of it all, at the beginning of the building of the edifice of the law, is the quest, the earnest and sincere quest of righteous men, for justice and equity. But what is it that the Preacher said? "They made themselves many inventions.' And the law, good in its beginning, has been invented out of all its intent, so that it serves neither litigants nor injured ones, but merely the fatted judges and the lean and hungry lawyers who achieve names and paunches if they prove themselves cleverer than their opponents and than the judges who render decision."
He paused, still posed as Bodin's "Thinker," and meditated, while the mestizo, woman waited his customary signal to resume the reading. At last, as out of a profound of thought in which universes had been weighed in the balance, he spoke:
"But we have law, here in the Cordilleras of Panama, that is just and right and all of equity. We work for no man and serve not even paunches. Sack-cloth and not broadcloth conduces to the equity of judicial decision. Eead on, Mercedes. Blackstone is always right if always rightly read which is what is called a paradox, and is what modern law ordinarily is, a paradox. Bead on. Blackstone is the very foundation of human law but, oh, how many wrongs are cleverly committed by clever men in his name!"
Ten minutes later, the blind thinker raised his head, sniffed the air, and gestured the girl to pause. Taking her cue from him, she, too, sniffed:
"Perhaps it is the lamp, Just One," she suggested.
"It is burning oil," he said. "But it is not the lamp. It is from far away. Also, have I heard shooting in the canyons."
"I heard nothing" she began.
"Daughter, you who see have not the need to hear that I have. There have been many shots fired in the canyons. Order my children to investigate and make report."
Bowing reverently to the old man who could not see but who, by keen-trained hearing and conscious timing of her every muscular action, knew that she had bowed, the young woman lifted the curtain of blankets and passed out into the day. At either side the cave-mouth sat a man of the peon class. Each was armed with rifle and machete, while through their girdles were thrust naked-bladed knives. At the girl's order, both arose and bowed, not to her, but to the command and the invisible source of the command. One of them tapped with the back of his machete against the stone upon which he had been sitting, then laid his ear to the stone and listened. In truth, the stone was but the out— jut of a vein of metalliferous ore that extended across and through the heart of the mountain. And beyond, on the opposite slope, in an eyrie commanding the magnificent panorama of the descending slopes of the Cordilleras, sat another peon who first listened with his ear pressed to similar metalliferous quartz, and next tapped response with his machete. After that, he stepped half a dozen paces to a tall tree, half-dead, reached into the hollow heart of it, and pulled on the rope within as a man might pull who was ringing a steeple bell.
But no sound was evoked. Instead, a lofty branch, fifty feet above his head, sticking out from the main-trunk like a semaphore arm, moved up and down like the semaphore arm it was. Two miles away, on a mountain crest, the branch of a similar semaphore tree replied. Still beyond that, and farther down the slopes, the flashing of a hand-mirror in the sun heliographed the relaying of the blind man's message from the cave. And all that portion of the Cordilleras became voluble with coded speech of vibrating ore-veins, sun-flashings, and waving tree-branches.