The Road

by London Jack

Coming along the street, after parting from the maiden ladies, I gathered in a newspaper from the doorway of some late-riser, and in a grassy park lay down to get in touch with the last twenty-four hours of the world. There, in the park, I met a fellow-hobo who told me his life-story and who wrestled with me to join the United States Army. He had given in to the recruiting officer and was just about to join, and he couldn't see why I shouldn't join with him. He had been a member of Coxey's Army in the march to Washington several months before, and that seemed to have given him a taste for army life. I, too, was a veteran, for had I not been a private in Company L of the Second Division of Kelly's Industrial Army?-said Company L being commonly known as the " Nevada push." But my army experience had had the opposite effect on me; so I left that hobo to go his way to the dogs of war, while I "threw my feet" for dinner.

This duty performed, I started to walk across the bridge over the Susquehanna to the west shore. I forget the name of the railroad that ran down that side, but while lying in the grass in the morning the idea had come to me to go to Baltimore; so to Baltimore I was going on that railroad, whatever its name was. It was a warm afternoon, and part way across the bridge I came to a lot of fellows who were in swimming off one of the piers. Off went my clothes and in went I. The water was fine; but when I came out and dressed, I found I had been robbed. Some one had gone through my clothes. Now I leave it to you if being robbed isn't in itself adventure enough for one day. I have known men who have been robbed and who have talked all the rest of their lives about it. True, the thief that went through my clothes didn't get much-some thirty or forty cents in nickels and pennies, and my tobacco and cigarette papers; but it was all I had, which is more than most men can be robbed of, for they have something left at home, while I had no home. It was a pretty tough gang in swimming there. I sized up, and knew better than to squeal. So I begged "the makings," and I could have sworn it was one of my own papers I rolled the tobacco in.

Then on across the bridge I hiked to the west shore. Here ran the railroad I was after. No station was in sight. How to catch a freight without walking to a station was the problem. I noticed that the track came up a steep grade, culminating at the point where I had tapped it, and I knew that a heavy freight couldn't pull up there any too lively. But how lively? On the opposite side of the track rose a high bank. On the edge, at the top, I saw a man's head sticking up from the grass. Perhaps he knew how fast the freights took the grade, and when the next one went south. I called out my questions to him, and he motioned to me to come up.

I obeyed, and when I reached the top, I found four other men lying in the grass with him. I took in the scene and knew them for what they were-American gypsies. In the open space that extended back among the trees from the edge of the bank were several nondescript wagons. Ragged, half-naked children swarmed over the camp, though I noticed that they took care not to come near and bother the men-folk. Several lean, unbeautiful, and toil-degraded women were pottering about with camp-chores, and one I noticed who sat by herself on the seat of one of the wagons, her head drooped forward, her knees drawn up to her chin and clasped limply by her arms. She did not look happy. She looked as if she did not care for anything-in this I was wrong, for later I was to learn that there was something for which she did care. The full measure of human suffering was in her face, and, in addition, there was the tragic expression of incapacity for further suffering. Nothing could hurt any more, was what her face seemed to portray; but in this, too, I was wrong.

I lay in the grass on the edge of the steep and talked with the men-folk. We were kin-brothers. I was the American hobo, and they were the American gypsy. I knew enough of their argot for conversation, and they knew enough of mine. There were two more in their gang, who were across the river "mushing" in Harrisburg. A "musher" is an itinerant fakir. This word is not to be confounded with the Klondike "musher," though the origin of both terms may be the same; namely, the corruption of the French marche ons, to march, to walk, to "mush." The particular graft of the two mushers who had crossed the river was umbrella-mending; but what real graft lay behind their umbrella-mending, I was not told, nor would it have been polite to ask.

It was a glorious day. Not a breath of wind was stirring, and we basked in the shimmering warmth of the sun. From everywhere arose the drowsy hum of insects, and the balmy air was filled with scents of the sweet earth and the green growing things. We were too lazy to do more than mumble on in intermittent conversation. And then, all abruptly, the peace and quietude was jarred awry by man.

Two bare-legged boys of eight or nine in some minor way broke some rule of the camp-what it was I did not know; and a man who lay beside me suddenly sat up and called to them. He was chief of the tribe, a man with narrow forehead and narrow-slitted eyes, whose thin lips and twisted sardonic features explained why the two boys jumped and tensed like startled deer at the sound of his voice. The alertness of fear was in their faces, and they turned, in a panic, to run. He called to them to come back, and one boy lagged behind reluctantly, his meagre little frame portraying in pantomime the struggle within him between fear and reason. He wanted to come back. His intelligence and past experience told him that to come back was a lesser evil than to run on; but lesser evil that it was, it was great enough to put wings to his fear and urge his feet to flight.

Still he lagged and struggled until he reached the shelter of the trees, where he halted. The chief of the tribe did not pursue. He sauntered over to a wagon and picked up a heavy whip. Then he came back to the centre of the open space and stood still. He did not speak. He made no gestures. He was the Law, pitiless and omnipotent. He merely stood there and waited. And I knew, and all knew, and the two boys in the shelter of the trees knew, for what he waited.

The boy who had lagged slowly came back. His face was stamped with quivering resolution. He did not falter. He had made up his mind to take his punishment. And mark you, the punishment was not for the original offence, but for the offence of running away. And in this, that tribal chieftain but behaved as behaves the exalted society in which he lived. We punish our criminals, and when they escape and run away, we bring them back and add to their punishment.

Straight up to the chief the boy came, halting at the proper distance for the swing of the lash. The whip hissed through the air, and I caught myself with a start of surprise at the weight of the blow. The thin little leg was so very thin and little. The flesh showed white where the lash had curled and bitten, and then, where the white had shown, sprang up the savage welt, with here and there along its length little scarlet oozings where the skin had broken. Again the whip swung, and the boy's whole body winced in anticipation of the blow, though he did not move from the spot. His will held good. A second welt sprang up, and a third. It was not until the fourth landed that the boy screamed. Also, he could no longer stand still, and from then on, blow after blow, he danced up and down in his anguish, screaming; but he did not attempt to run away. If his involuntary dancing took him beyond the reach of the whip, he danced back into range again. And when it was all over-a dozen blows-he went away, whimpering and squealing, among the wagons.