[82] Inf., i. p. 124.
[83] Cf. V.E., I, vii. 28; p. 382, Oxf.; p. 324, Bemporad. Ipsum naturantem, qui est Deus.
[84] Par. xxxiii. 145.
[85] Oxf. Ed., p. 282; Bemporad, p. 222.
[86] Gerusalemme Liberata, xvii. 63.
[87] The best spirits among our late enemies have already begun to reap the reward of their deadly earnestness in a wider and saner point of view: a realisation of variety of national characteristics and an appreciation of them; a longing to clear away misapprehensions, and “openly to call injustice injustice—to forgive and to expect forgiveness.” See an excellent article by Hedwig von Saenger in Student Movement, Oct., 1921.
[88] Il comico, l’ umorismo e la satira nella Divina Commedia. Da Enrico Sannia. 2 vols. Milan, 1909.
[89] Vita, s. 8.
[90] Mag. Mar. i, 31, 1193. εὐτραπελία δ’ ἐστὶ μεσότης βωμολοχίας καὶ ἀγροικίας. ὅ τε γὰρ βωμολόχος ἐστὶν ὁ πάντα καὶ πᾶν οἰόμενος δεῖν σκώπτειν, ὅ τε ἄγροικος ὁ μήτε σκώπτειν βουλόμενος, μήτε σκωφθῆναι, ἀλλ’ ὀργιζόμενος. ὁ δ’ εὐτράπελος ἀνὰ μέσον τούτων, ὁ μήτε πάντας καὶ παντῶς σκώπτων, μητ’ αὐτὸς ἄγροικος ὤν. ἔσται δ’ ὁ εὐτράπελος διττῶς πως λεγόμενος. καὶ γὰρ ὁ δυνάμενος σκῶψαι ἐμμελῶς, καὶ ὃς ἂν ὑπομείνῃ σκωπτόμενος.
[91] De divinatione per somnum ii. (464ᵃ 33) οἱ δὲ μελαγχολικοὶ διὰ τὸ σφόδρα, ὥσπερ βάλλοντες πόρρωθεν, εὔστοχοί εἰσιν. Cf. Eth. Nic. vi. 10 (1142ᵇ 2), where εὐστοχία is distinguished from βούλευσις as “swift and wordless”; ἄνευ τε γὰρ λόγου καὶ ταχύ τι ἡ εὐστοχία. And a little further on it is said that ἀγχίνοια—“ready wit,” “shrewdness,” is a kind of εὐστοχία.