We were taught French at Chittenden's by a very pleasant old Belgian, M. Vansittart. I could talk French then as easily as English, and after exchanging a few sentences with M. Vansittart, he cried, "Tiens! mais c'est un petit Francais;" but the other boys laughed so unmercifully at what they termed my affected accent, that in self-defence I adopted an ultra-British pronunciation, made intentional mistakes, and, in order to conform to type, punctiliously addressed our venerable instructor as "Moosoo," just as the other boys did. M. Vansittart must have been a very old man, for he had fought as a private in the Belgian army at the Battle of Waterloo. He had once been imprudent enough to admit that he and some Belgian friends of his had...how shall we put it?...absented themselves from the battlefield without the permission of their superiors, and had hurriedly returned to Brussels, being doubtless fatigued by their exertions. His little tormentors never let him forget this. When we thought that we had done enough French for the day, a shrill young voice would pipe out, "Now, Moosoo, please tell us how you and all the Belgians ran away from the Battle of Waterloo." It never failed to achieve the desired end. "Ah! tas de petits sacripants! 'Ow dare you say dat?" thundered the poor old gentleman, and he would go on to explain that his and his friends' retirement was only actuated by the desire to be the first bearers to Brussels of the news of Wellington's great victory, and to assuage their families' very natural anxiety as to their safety. He added, truthfully enough, "Nos jambes courraient malgres nous." Poor M. Vansittart! He was a gentle and a kindly old man, with traces of the eighteenth-century courtliness of manner, and smothered in snuff.
Mr. Chittenden was never tired of dinning into us the astonishing merits of a pupil who had been at the school eleven or twelve years before us. This model boy apparently had the most extraordinary mental gifts, and had never broken any of the rules. Mr. Chittenden predicted a brilliant future for him, and would not be surprised should he eventually become Prime Minister. The paragon had had a distinguished career at Eton, and was at present at Cambridge, where he was certain to do equally well. From having this Admirable Crichton perpetually held up to us as an example, we grew rather tired of his name, much as the Athenians wearied at constantly hearing Aristides described as "the just." At length we heard that the pattern-boy would spend two days at Hoddesdon on his way back to Cambridge. We were all very anxious to see him. As Mr. Chittenden confidently predicted that he would one day become Prime Minister, I formed a mental picture of him as being like my uncle, Lord John Russell, the only Prime Minister I knew. He would be very short, and would have his neck swathed in a high black-satin stock. When the Cambridge undergraduate appeared, he was, on the contrary, very tall and thin, with a slight stoop, and so far from wearing a high stock, he had an exceedingly long neck emerging from a very low collar. His name was Arthur James Balfour.
I think Mr. Balfour and the late Mr. George Wyndham were the only pupils of Chittenden's who made names for themselves. The rest of us were content to plod along in the rut, though we had been taught to concentrate, to remember, and to observe.
Compared with the manner in which little boys are now pampered at preparatory schools, our method of life appears very Spartan. We never had fires or any heating whatever in our dormitories, and the windows were always open. We were never given warm water to wash in, and in frosty weather our jugs were frequently frozen over. Truth compels me to admit that this freak of Nature's was rather welcomed, for little boys are not as a rule over-enamoured of soap and water, and it was an excellent excuse for avoiding any ablutions whatever. We rose at six, winter and summer, and were in school by half-past six. The windows of the school-room were kept open, whilst the only heating came from a microscopic stove jealously guarded by a huge iron stockade to prevent the boys from approaching it. For breakfast we were never given anything but porridge and bread and butter. We had an excellent dinner at one o'clock, but nothing for tea but bread and butter again, never cake or jam. It will horrify modern mothers to learn that all the boys, even little fellows of eight, were given two glasses of beer at dinner. And yet none of us were ever ill. I was nearly five years at Chittenden's, and I do not remember one single case of illness. We were all of us in perfect health, nor were we ever afflicted with those epidemics which seem to play such havoc with modern schools, from all of which I can only conclude that a regime of beer and cold rooms is exceedingly good for little boys.
The Grange, Mr. Chittenden's house, was one of the most perfect examples of a real Queen Anne house that I ever saw. Every room in the house was wood-panelled, and there was some fine carving on the staircase. The house, with a splendid avenue of limes leading up to it, stood in a large old-world garden, where vast cedar trees spread themselves duskily over shaven lawns round a splashing fountain, and where scarlet geraniums blazed. Such a beautiful old place was quite wasted as a school.
We were very well treated by both Mr. and Mrs. Chittenden, and we were all very happy at the Grange. During my first year there one of my elder brothers died. A child of ten, should death never have touched his family, looks upon it as something infinitely remote, affecting other people but not himself. Then when the first gap in the home occurs, all the child's little world tumbles to pieces, and he wonders how the birds have the heart to go on singing as usual, and how the sun can keep on shining. A child's grief is very poignant and real. I can never forget Mr. and Mrs. Chittenden's extreme kindness to a very sorrowful little boy at that time.
There was one curious custom at Chittenden's, and I do not know whether it obtained in other schools in those days. Some time in the summer term the head-boy would announce that "The Three Sundays" had arrived, and must be duly observed according to ancient custom. We all obeyed him implicity. The first Sunday was "Cock-hat Sunday," the second "Rag Sunday," and the third (if I may be pardoned) "Spit-in-the-pew Sunday." On the first Sunday we all marched to church with our high hats at an extreme angle over our left ears; on the second Sunday every boy had his handkerchief trailing out of his pocket; on the third, I am sorry to say, thirty-one little boys expectorated surreptitiously but simultaneously in the pews, as the first words of the Litany were repeated. I think that we were all convinced that these were regularly appointed festivals of the Church of England. I know that I was, and I spent hours hunting fruitlessly through my Prayer Book to find some allusion to them. I found Sundays after Epiphany, Sundays in Lent, and Sundays after Trinity, but not one word could I discover, to my amazement, either about "Cock-hat Sunday" or "Spit-in-the-pew Sunday." What can have been the origin of this singular custom I cannot say. When I, in my turn, became head-boy, I fixed "The Three Sundays" early in May. It so happened that year that the Thursday after "Cock-hat Sunday" was Ascension Day, when we also went to church, but, it being a week-day, we wore our school caps in the place of high hats. Ascension Day thus falling, if I may so express myself, within the Octave of "Cock-hat Sunday," I decreed that the customary ritual must be observed with the school caps, and my little flock obeyed me implicitly. So eager were some of the boys to do honour to this religious festival, that their caps were worn at such an impossible angle that they kept tumbling off all the way to church. It is the only time in my life that I have ever wielded even a semblance of ecclesiastical authority, and I cannot help thinking that the Archbishop of Canterbury would have envied the unquestioning obedience with which all my directions were received, for I gather that his own experience has not invariably been equally fortunate.
At thirteen I said good-bye to the pleasant Grange, and went, as my elder brothers, my father, and my grandfather had done before me, to Harrow.
In the Harrow of the "seventies" there was one unique personality, that of the Rev. John Smith, best-loved of men. This saintly man was certainly very eccentric. We never knew then that his whole life had been one long fight against the hereditary insanity which finally conquered him. In appearance he was very tall and gaunt, with snow-white whiskers and hair, and the kindest eyes I have ever seen in a human face; he was meticulously clean and neat in his dress. "John," as he was invariably called, on one occasion met a poorly clad beggar shivering in the street on a cold day, and at once stripped off his own overcoat and insisted on the beggar taking it. John never bought another overcoat, but wrapped himself in a plaid in winter-time. He addressed all boys indiscriminately as "laddie," though he usually alluded to the younger ones as "smallest of created things," "infinitesimal scrap of humanity," or "most diminutive of men"; but, wildly eccentric as he was, no one ever thought of laughing at him. It was just "old John," and that explained everything.
I was never "up" to John, for he taught a low Form, and I had come from Chittenden's, and all Chittenden's boys took high places; but he took "pupil-room" in my house, and helped my tutor generally, so I saw John daily, and, like every one else, I grew very much attached to this simple, saint-like old clergyman.