[26] Part 1. sect. 1. of the present chapter.
[27] At quæ Polycleto defuerunt, Phidiæ atque Alcameni dantur. Phidias tamen diis quam hominibus efficiendis melior artifex traditur: in ebore vero longe citra æmulum, vel si nihil nisi Minervam Athenis, aut Olympium in Elide Jovem fecisset, cujus pulchritudo adjecisse aliquid etiam receptæ religioni videtur; adeo majestas operis Deum æquavit.
Quintilian, lib. 12. cap. 10. § 1.
[28] See part 7. of this chapter.
[29] See the place above cited.
[30] Essays on the principles of morality and natural religion, part 1. ess. 2. chap. 1.
[31] See the introduction.
[32] See this point explained afterwards, chap. 9.
[33] See the appendix, containing definitions and explanation of terms, sect. 33.
[34] Chap. 6.