Contemporary Portraits of
The Duke of Monmouth & others.
In the succeeding year, 1686, James attempted to gag the English Church. The King had appointed two Roman Catholic priests to high preferments—Massey to the Deanery of Christ Church, and Parker to the See of Oxford; and when the English clergy protested from their pulpits against these appointments, James summoned an Ecclesiastical Commission, at the head of which he placed Jeffreys. The first action of this Commission was to suspend Compton, Bishop of London, who had refused to suspend the Dean of Norwich (Sharpe), one of the offending preachers against the Papist appointments made by the King.
In 1687 Oxford had the high honour of bringing about the Revolution, which saved England from a fresh tyranny and led to the final overthrow of the Stuart princes.
James intended to place a Roman Catholic, of the name of Farmer, over the Fellows at Magdalen College; but the College, instead of accepting this nominee of the King, chose one of their number, Hough, for their head. Whereupon, the Ecclesiastical Court, with Jeffreys at its head, declared the Magdalen election null and void, and Parker, the Bishop of Oxford, James’s nominee to that see, was forced upon Magdalen as its President. Parker died in 1688, and James again appointed a Roman Catholic bishop in partibus, Bonaventure Giffard, to take his place. Previously, the King had visited Oxford, and after abusing the Fellows for their independence, had expelled five-and-twenty of them. These arbitrary measures led to a clerical revolt throughout England. In the April of the following year, James issued a form of indulgence, which he ordered to be read in all the churches. By this form the King hoped to unite the Roman Catholics with the Protestant Nonconformists under the banner of “liberty of conscience” against the Church, and thus make the Church herself assist in her own defeat by the use of his ecclesiastical supremacy (Wakeman’s “History of the Church of England”).
The clergy protested, and six bishops, with Sancroft, the Archbishop of Canterbury, at their head, drew up a petition to the King, protesting against the form. The petition was most humble; it stated that the petitioners considered this Declaration of Indulgence to religious dissenters to be founded “upon such a dispensing power as hath often been declared illegal by Parliament, and particularly in the years 1662 and 1672, and in the beginning of your Majesty’s reign; and in a matter of so great moment and consequence to the whole nation, both in Church and State, your petitioners cannot, in providence, honour, or conscience, so far make themselves parties to it as the distributors of it all over the nation, and the solemn publication of it once again, even in God’s House, and in the time of Divine Service, must amount to in common and reasonable contention.”
The King read the petition, scowled, and returned it to Sancroft, saying angrily: “I did not expect this from the Church of England!” adding, “If I change my mind you shall hear from me; if not, I shall expect my commands shall be obeyed.”
Three weeks afterwards the Bishops and the Archbishop were summoned to appear before the Privy Council. Jeffreys insolently inquired whether they were ready to give recognisances to be tried for misdemeanours before the Court of the King’s Bench, and waiving their plea of being Peers of Parliament, he refused the prelates bail, and had them committed to the Tower. In order to avoid the demonstration in the Bishops’ favour, which both James and Jeffreys dreaded if they were taken through the streets of the city, they were conveyed to the Tower in the royal barge along the river. But their passage to the fortress was one long ovation, and as the barge approached the Tower, numbers of people rushed knee-deep into the water to receive the blessing of the prelates, and, on their arrival, even the warders received them kneeling at the landing-place.
The Seven Bishops.
(From a Contemporary Print.)