[36] T. R. Threlfall, "Senussi and His Threatened Holy War," Nineteenth Century, March, 1900.
[37] D. A. Forget, L'Islam et le Christianisme dans l'Afrique centrale, p. 65 (Paris, 1900). For other statements regarding Moslem missionary activity in Africa, see G. Bonet-Maury, L'Islamisme et le Christianisme en Afrique (Paris, 1906); E. W. Blyden, Christianity, Islam, and the Negro Race (London, 1887); Forget, op. cit.
[38] A. Guérinot, "L'Islam et l'Abyssinie," Revue du Monde musulman, 1918. Also see similar opinion of the Protestant missionary K. Cederquist, "Islam and Christianity in Abyssinia," The Moslem World, April, 1921.
[39] S. Brobovnikov, "Moslems in Russia," The Moslem World, January, 1911.
[40] Broomhall, Islam in China (London, 1910); Nigârèndé, "Notes sur les Musulmans Chinois," Revue du Monde musulman, January, 1907; paper on Islam in China in The Mohammedan World To-day (London, 1906).
[41] See papers on Islam in Java and Sumatra in The Mohammedan World To-day (London, 1906); A. Cabaton, Java, Sumatra, and the Dutch East Indies (translated from the Dutch), New York, 1916.
[42] Quoted from article by "X," "Le Pan-Islamisme et le Pan-Turquisme," Revue du Monde musulman, March, 1913. This authoritative article is, so the editor informs us, from the pen of an eminent Mohammedan—"un homme d'étât musulman." For other activities of Djemal-ed-Din, see A. Servier, Le Nationalisme musulman, pp. 10-13.
[43] Quoted from W. G. Palgrave, Essays on Eastern Questions, p. 111 (London, 1872).
[44] A. Vambéry, Western Culture in Eastern Lands, p. 351 (London, 1906).
[45] Abdul Hamid's Pan-Islamic schemes were first clearly discerned by the French publicist Gabriel Charmes as early as 1881, and his warnings were published in his prophetic book L'Avenir de la Turquie—Le Panislamisme (Paris, 1883).