The New World of Islam

by Lothrop Stoddard

[88] See A. Vambéry, Der Islam im neunzehnten Jahrhundert, chap. vi. (Leipzig, 1875).

[89] "X," "La Situation politique de la Perse," Revue du Monde musulman, June, 1914. As already stated, the editor vouches for this anonymous writer as a distinguished Mohammedan official—"un homme d'étât musulman."

[90] Ahmed Emin, The Development of Modern Turkey as Measured by Its Press, p. 108 (Columbia University Ph.D. Thesis, New York, 1914).

[91] The Constantinople Tanine. Quoted from The Literary Digest, October 24, 1914, p. 784. This attitude toward the Great War and the European Powers was not confined to Mohammedan peoples; it was common to non-white peoples everywhere. For a survey of this feeling throughout the world, see my Rising Tide of Colour against White World-Supremacy, pp. 13-16.

[92] Both the above instances are taken from C. S. Cooper, The Modernizing of the Orient, pp. 339-340 (New York, 1914).

[93] An "Unbeliever"—in other words, a Christian.

[94] Quoted by A. Woeikof, Le Turkestan russe (Paris, 1914).

[95] B. L. Putnam Weale, The Conflict of Colour, p. 193 (London, 1910).

[96] Quoted from H. H. Powers, The Great Peace, p. 82 (New York, 1918).

[97] L. Bertrand, Le Mirage oriental, pp. 441-442 (Paris, 1910).