[196] For Indian Mohammedan points of view, mostly anti-Hindu, see H. H. The Aga Khan, India in Transition (London, 1918); S. Khuda Bukhsh, Essays: Indian and Islamic (London, 1912); Sir Syed Ahmed, The Present State of Indian Politics (Allahabad, 1888); Syed Sirdar Ali Khan, The Unrest in India (Bombay, 1907); also his India of To-day (Bombay, 1908).
[197] This attitude of the "Depressed Classes," especially as revealed in the "Namasudra Association," has already been discussed in Chapter III, and will be further touched upon later in this present chapter.
[198] Regarding the Indian native princes, see Archer and Chirol, supra. Also J. Pollen, "Native States and Indian Home Rule," Asiatic Review, January 1, 1917; The Maharajah of Bobbili, Advice to the Indian Aristocracy (Madras, 1905); articles by Sir D. Barr and Sir F. Younghusband in The Empire and the Century (London, 1905).
[199] A good symposium of extremist comment is contained in Chirol, supra. Also see J. D. Rees, The Real India (London, 1908); series of extremist articles in The Open Court, March, 1917. A good sample of extremist literature is the fairly well-known pamphlet India's "Loyalty" to England (1915).
[200] Discussed in the preceding chapter.
[201] Quoted in Chapter IV.
[202] Lord Sydenham, "India," Contemporary Review, November, 1918. For similar criticisms of the Montagu-Chelmsford proposals, see G. M. Chesney, India under Experiment (London, 1918); "The First Stage towards Indian Anarchy," Spectator, December 20, 1919.
[203] Lionel Curtis, Letters to the People of India on Responsible Government, already quoted at the end of Chapter IV.
[204] Sir V. Chirol, "India in Travail," Edinburgh Review, July, 1918.
[205] I. e., self-government, in the extremist sense—practically independence.