Furthermore, modern migration is itself only one aspect of a still more fundamental disgenic trend. The whole course of modern urban and industrial life is disgenic. Over and above immigration, the tendency is toward a replacement of the more valuable by the less valuable elements of the population. All over the civilized world racial values are diminishing, and the logical end of this disgenic process is racial bankruptcy and the collapse of civilization.
Now why is all this? It is primarily because we have not yet adjusted ourselves to the radically new environment into which our epochal scientific discoveries led us a century ago. Such adaptation as we have effected has been almost wholly on the material side. The no less sweeping idealistic adaptations which the situation calls for have not been made. Hence, modern civilization has been one-sided, abnormal, unhealthy—and nature is exacting penalties which will increase in severity until we either fully adapt or finally perish.
“Finally perish!” That is the exact alternative which confronts the white race. For white civilization is to-day conterminous with the white race. The civilizations of the past were local. They were confined to a particular people or group of peoples. If they failed, there were always some unspoiled, well-endowed barbarians to step forward and “carry on.” But to-day there are no more white barbarians. The earth has grown small, and men are everywhere in close touch. If white civilization goes down, the white race is irretrievably ruined. It will be swamped by the triumphant colored races, who will obliterate the white man by elimination or absorption. What has taken place in Central Asia, once a white and now a brown or yellow land, will take place in Australasia, Europe, and America. Not to-day, nor yet to-morrow; perhaps not for generations; but surely in the end. If the present drift be not changed, we whites are all ultimately doomed. Unless we set our house in order, the doom will sooner or later overtake us all.
And that would mean that the race obviously endowed with the greatest creative ability, the race which had achieved most in the past and which gave the richer promise for the future, had passed away, carrying with it to the grave those potencies upon which the realization of man’s highest hopes depends. A million years of human evolution might go uncrowned, and earth’s supreme life-product, man, might never fulfil his potential destiny. This is why we to-day face “The Crisis of the Ages.”
To many minds the mere possibility of such a catastrophe may seem unthinkable. Yet a dispassionate survey of the past shows that it is not only possible but probable if present conditions go on unchanged. The whole history of life, both human and subhuman, teaches us that nature will not condone disobedience; that, as I have already phrased it, “no living being stands above her law, and protozoön or demigod, if they transgress, alike must die.”
Now we have transgressed; grievously transgressed—and we are suffering grievous penalties. But pain is really kind. Pain is the importunate tocsin which rouses to dangerous realities and spurs to the seeking of a cure.
As a matter of fact we are confusedly aware of our evil plight, and legion are the remedies to-day proposed. Some of these are mere quack nostrums. Others contain valuable remedial properties. To be sure, there is probably no one curative agent, since our troubles are complex and magic elixirs heal only in the realm of dreams. But one element should be fundamental to all the compoundings of the social pharmacopœia. That element is blood.
It is clean, virile, genius-bearing blood, streaming down the ages through the unerring action of heredity, which, in anything like a favorable environment, will multiply itself, solve our problems, and sweep us on to higher and nobler destinies. What we to-day need above all else is a changed attitude of mind—a recognition of the supreme importance of heredity, not merely in scientific treatises but in the practical ordering of the world’s affairs. We are where we are to-day primarily because we have neglected this vital principle; because we have concerned ourselves with dead things instead of with living beings.
This disregard of heredity is perhaps not strange. It is barely a generation since its fundamental importance was scientifically established, and the world’s conversion to even the most vital truth takes time. In fact, we also have much to unlearn. A little while ago we were taught that all men were equal and that good conditions could, of themselves, quickly perfect mankind. The seductive charm of these dangerous fallacies lingers and makes us loath to put them resolutely aside.
Fortunately, we now know the truth. At last we have been vouchsafed clear insight into the laws of life. We now know that men are not, and never will be, equal. We know that environment and education can develop only what heredity brings. We know that the acquirements of individuals are either not inherited at all or are inherited in so slight a degree as to make no perceptible difference from generation to generation. In other words: we now know that heredity is paramount in human evolution, all other things being secondary factors.