THE INVASION OF AILSA CRAIG
Although in the possession of the historic family of Kennedy, to the head of which it gives his title, Ailsa Craig, the imposing "ocean pyramid" that rises in solitary grandeur to a height of over 1100 feet above the waters of the Firth of Clyde, does not figure prominently in the annals of the country, nor in the special records of the district to which it belongs. Its whole story consists of a single episode, which, though hardly noticed by modern historians, created some excitement, both in Scotland and in England, at the time of its occurrence, and may be read with interest at the present day. That incident, the invasion of Ailsa Craig, which it is here intended to relate on the authority of contemporary documents, takes us back to the year 1597. The chief actors in it were Hugh Barclay, Laird of Ladylands, an Ayrshire gentleman of good family, whose estate was situated in the neighbourhood of Irvine, and Andrew Knox, "minister of God's worde at Paselye".
Though originally a member of the Presbyterian Church, Ladylands had made "defectioun and apostacie fra the said trewe religioun". In the correspondence of the time he is usually to be found figuring in the lists of those whom it was customary to describe as "practising Papists", a designation not undeserved in his case, for amongst the religious enthusiasts who devoted themselves to the restoration of the old religion none displayed a greater fixity of purpose, a more unscrupulous contempt for the law, or a more reckless disregard of personal danger. Andrew Knox, on the other hand, in spite of his peaceful calling, gave proof of equal determination and equal audacity in the fulfilment of the self-imposed mission of hunting down "Jesuitis, seminarie preistis, and suspect trafficquaris with the King of Spain, and utheris foreynaris". The plotting of the laird and the counter-plotting of the minister had more than once brought the two men into personal conflict. Indeed, so far as extant documents go, the career of the one is practically identified with the career of the other.
In 1592, which seems to be the year in which he abandoned Presbyterianism, Ladylands was "excommunicated for Papistrye", but granted "a licence to departe out of the realme". Before his departure, however, it was discovered that he and "twoe Inglishmen of the worst sorte haunted togither" at Irvine and other places in the west.[264] In consequence of this, it was at once resolved to take him and his accomplices "quietlie", and to bring them back to Edinburgh. The difficult task of apprehending him was undertaken by Andrew Knox, and successfully carried out, though at "no little paines and perill". He pursued the conspirators through Glasgow and towards Irvine, and pressed them so closely that Ladylands was driven to the necessity of giving himself up to James Hamilton, the eldest son of Lord Claude, though not till, by some means which are unfortunately not recorded, he had provided for the safety of his confederates. Under the charge of Andrew Knox and Captain Hamilton he was led back to Edinburgh, and handed over to the Provost's keeping. On being examined he "confessed himselfe excommunicated and to be of the Catholique Romaine Church and not of the Church established in Scotlande, and he agreed to answer to any interrogatorye charginge him in cryme of treason wherein he pleaded his inocencye, but he derectlie refused to answere to anye question touchinge matter of religion, or as micht accuse or charge anye person other than himselfe onlye".
The object of the conspiracy in which Ladylands had been engaged soon became apparent. Towards the end of December, George Ker, brother to Mark Lord Newbottle, came down to Fairlie, intending to set sail from the "West Sea Bank". His presence in the neighbourhood and his frequent visits to the Island of Cumbrae having aroused suspicion, he was narrowly watched, and "his speeches taken heed to", with the result that, as Calderwood states it, "he was perceaved to be a Papist passing to Spaine, to traffique betwixt the King of Spaine and some Scottish noblemen". Andrew Knox, to whom the information was brought, lost no time in setting himself upon the track of the suspected conspirator. Accompanied by a number of Glasgow students, he proceeded to Fairlie, where he found, however, that Ker had already crossed over to the Cumbrae. Following him to the island, he succeeded in apprehending him just as he was ready to embark. On being searched, his coffers were found to contain "diverse letters and blankes directed from George Erle of Huntlie, Francis Erle of Erroll, and William Erle of Angus, the Lairds of Auchindoun and Fintrie, and other practisers, some in Latine, some in Frenche, together with their caschets and signets".[265]
There could be no reasonable doubt that Ladylands was connected with the plot, which, though treasonable as to the means to be employed, aimed at nothing more criminal, even on the showing of Calderwood, than the "procuring libertie of conscience". Fortunately for him, however, nothing was found in the intercepted letters or extorted from those of the conspirators who had been arrested that could be turned into legal evidence against him. Two months after his apprehension it was reported by the English agent in Edinburgh that "the arraignement of the Larde of Ladilands was differed in regarde that the cause and evidence against him were not rype and sufficient to proove him gilty of treason".[266] On Sunday, the 25th of March, 1593, he was "lett free out of the Tolbuith of Edinburgh, at the King's command, foure sureties being taikin for his re-entering in ward at Glasgow at the King's pleasure". It was at first intended that he should be kept in "straite warde", but, by the influence of the Duke of Athole, from whom he brought letters with him, he obtained the privileges of "free warde within the Castle". During his confinement he was visited by his captor, Andrew Knox, and it was reported that he had been "wonne, and was contented bothe to subscribe to the articles of religion, and also to discover manye practizes and practisers not yet revealed". The Paisley minister, however, had but little cause to congratulate himself on his theological triumph. As soon as Ladylands had succeeded, by his pretended conversion, in allaying his jailers' suspicions, and inducing them to relax their vigilance, he escaped out of the Castle and fled to the Isle of Bute, whence he subsequently made his way to the Continent.[267]
For the next four years both Ladylands and Andrew Knox disappear from contemporary records. But in the month of February, 1596, Robert Bowes, writing to England, informs Lord Burghley that the plotting Laird had returned to Scotland, and "was lurking about his own house and in parts near Glasgow". He was said to have offered "uppon twoe or three lynes of the King's hand to come and reveale to him great secrets". Though urged to give these "lynes", James refused to comply, but appeared willing "ether to send one of his owne servants to attache him or else to derect the Provost of Glasgow to inclose his house and take him". To those who knew how little the King sympathized with the coercive measures enforced by the Presbyterians against their Catholic fellow subjects, his sincerity was the subject of considerable doubt. The suspicion expressed by Bowes that the apprehension of Ladylands was not likely to be effected by his means appears to have been justified, for three months later, in May, 1597—it is well to remember that at this time the year began in March—the "buissy negociator with the King of Spayne and the Pope" was still at large, and "banded with some of the Montgomeries, Stewarts, Murrays, and others, beinge Papists".[268]
On this occasion the object of the conspirators was "to take and surpryse the island and house of Aylsaie, in the mouth of the Clyde, a place of good strength which mycht much annoye the west parts of Scotland, and to keipe the same for the benifyt of ther Catholique freinds, domesticall and forraigne".[269] To accomplish their purpose they were reported "to have prepared and rigged a shipp, furnished with armour, weapons, powder, lead, and other requesyts for warr". Still the King seemed disinclined to adopt stringent measures. But whilst he was hesitating Andrew Knox solved the difficulty by taking possession of Ailsa Craig, at the head of a small body of nineteen men, with whom he stationed himself on the solitary rock to await the course of events. Before long, Ladylands, ignorant of Knox's movements and wholly unconscious of the ambush laid for him, sailed to Ailsa with thirteen of his fellow conspirators, intending "to have fortefeit and victuallit the same for the ressett and comforte of the Spanishe armey, luiked for be him to have cum and arryvit". On reaching the spit of shingle on the east side, which affords the only landing-place, he found himself suddenly opposed by a band of determined men, who at once "forgadderit with him and his compliceis, tuke some of his associates and desireit himselfe to rander and be takin with thame, quha wer his awne freindis, meaning nawayis his hurte nor drawinge of his blude". Though taken at a disadvantage, the Laird was not of a temper to yield without a struggle; "withdrawing himself within the sey cant", he resolutely defended himself against his opponents till, having been forced to retreat step by step to the very edge of the cliff, he was thrust "backwart in the deip, drownit and perisheit in his awne wilfull and disperat resolution".