Kirkcaldy of Grange

by Louis A. Barbé

The Queen-Regent’s duplicity aroused a storm of indignation in Perth, where it became known within a few hours. Next day, John Knox, who had but lately returned to Scotland, ascended the pulpit. It does not appear that he made any direct reference to the treachery of which Mary had been guilty, or that he intended further to excite the resentment of the people. He inveighed against idolatry; set forth the commandments given by God for the destruction of everything connected with false worship; and denounced the Mass as an abomination of the grossest kind.

It is a very striking illustration of the strange confusion of the time, that this discourse was delivered in the parish church, and that immediately after it, and before those who had been stirred by the preacher’s fervid eloquence had retired, a priest came forward, and made preparation for the performance of the very function against which Knox had directed his bitter invectives. This ill-timed zeal, or imprudent defiance, called forth an indignant protest from a youth who was near the altar at the moment. ‘This is intolerable,’ he cried, ‘that when God, by his word, hath plainly damned idolatry, we should stand and see it used in despite.’ The rash priest replied with a violent blow. Rushing out of the church, the young man seized a heavy stone, returned to the altar, and flung the missile with all his might at the aggressor. The stone missed the priest, but struck a statue, and broke it to pieces. This was the signal for a scene of uproar and violence. In a few moments the church was wrecked, and the mob was on its way to the other religious buildings in the city. The tumult lasted for two whole days, during which the monasteries of the Blackfriars, of the Greyfriars, and of the Carthusians were so completely pillaged and destroyed, that ‘the walls only of those great buildings remained.’

Mary of Guise vowed to be avenged; and marched against Perth with a powerful body of troops. But the gentlemen of Fife, Angus, and Mearns, and the burgesses of Dundee were assembling to meet force with force; and though, at first, she affected to despise the rebels, the accession to their number of two thousand five hundred men, under Glencairn, induced her to consent to negotiations. On the 28th of May, a truce was agreed upon. The conditions were that ‘no inhabitants of the town should be troubled for any such crimes as might be alleged against them, for the late change of religion, abolishing of idolatry, and downcasting of the places of the same; and that her Grace would suffer the religion begun to go forward, and leave the town free from the garrisons of the French soldiers.’

On the 29th of May, the ‘Congregation’ departed from Perth; and on the same day, the Queen-Regent, the Duke of Chastelherault, the Earl of Athole, and several prelates, together with d’Oysel and his French troops, entered it. From the very first, it became evident that Mary of Guise had no intention of allowing the conditions of the truce to interfere with her policy. Indeed, she is reported to have said, that she did not consider herself bound to keep her promises to heretics. As for retaining four hundred of d’Oysel’s soldiers as a garrison, she justified that step on the ground that, though in the French service, and in the receipt of French pay, they were Scotsmen.

One of the results of this further act of perfidy was to alienate the Earl of Argyle and Lord James Stuart. As long as they thought that the Regent’s object was only the restoration of order, they remained on her side; but now, judging that she was bent on doing all in her power to suppress the Reformation, they departed for St Andrews, where the ‘Professors’ had retired after leaving Perth.

It does not appear that Sir William Kirkcaldy took any open and prominent part in the events which occurred in the early months of 1559. But there is evidence that he was at St Andrews in the beginning of June. It was there that John Knox first proposed to him that they should endeavour to obtain assistance from Queen Elizabeth. ‘If England would but see her own advantage,’ the Reformer said, ‘Yea, if she would consider the dangers wherein she is standing herself, she would not suffer us to perish in this quarrel; for France hath decreed no less the conquest of England than of Scotland.’ As the result of their ‘long reasoning,’ it was resolved that Kirkcaldy should open negotiations with the English.

If, as Calderwood states, this interview did not take place till after the assembling of the forces of the Congregation on Cupar Moor, on the 13th of June, Kirkcaldy had already, on his own responsibility, communicated with Elizabeth’s agent. On the 24th of May he had written to Sir Henry Percy, informing him that although the Queen-Regent of Scotland promised she would be content that all such as favoured God’s Word should have liberty to live after their own conscience, yet, in the conclusion of the peace she had uttered her deceitful mind, having since declared that she would be an enemy to all those who did not live after her religion. ‘Therefore, I pray you,’ said Sir William, ‘let me understand what will be your mistress’s part if we desire to be joined in friendship with her; for I assure you there was never a better time to get our friendship than at this time. Therefore make labours and lose no time when it is offered.’

About a month later, on the 23rd of June, Kirkcaldy, who by this time had returned to his own house, wrote to Cecil. The natural love which he bore to his native country, he said, and the unfeigned desire which he had long cherished, that the inhabitants of the whole island might be united in perpetual amity, compelled him to declare their present state, and to require of him counsel and comfort in their danger. Twice already, he informed Cecil, had the Professors of God’s Word shown their faces for defence of their brethren, whose blood was sought for the cause of religion; and, at that moment, they were in the field for the deliverance of Perth, which the Queen had taken and, contrary to her promises, garrisoned with her troops. Of the Catholic party in Scotland itself, there was no cause, he believed, to be afraid; for the greater part of the nobility and commonalty had openly defied the Pope; but the Queen and the Papists were plotting to bring in a French army. If this should happen, it was the desire of all goodly men to know what support they might look for from England, with which they were anxious to be one in religion and friendship. The number of these was already great and seemed likely to increase daily, if no foreign nation interfered to coerce them; and Cecil was warned that, if he allowed the latter contingency to take place, he would be preparing a way for his own destruction.

Although Percy’s answer to Kirkcaldy has not been preserved, it appears to have been rather an inquiry for direct information as to the objects which the leaders of the Congregation really had in view, than a promise to afford the help so earnestly solicited. It drew from Grange a further communication, written on the 1st of July, the day after the triumphant entry of the Protestant forces into Edinburgh, and containing a distinct exposition of the policy of his party. ‘I received your letter this last day of June,’ he wrote, ‘perceiving thereby the doubt and suspicion you stand in for the coming forward of the Congregation, whom I assure you, you need not to have in suspicion; for they mean nothing but reformation of religion, which shortly throughout the realm they will bring to pass, for the Queen and Monsieur d’Oysel, with all the Frenchmen, for refuge are retired to Dunbar. The foresaid Congregation came this last of June, by three of the clock, to Edinburgh, where they will take order for the maintenance of the true religion and resisting of the King of France, if he sends any force against them. The manner of their proceeding in reformation is this: they pull down all manner of friaries, and some abbeys which willingly receive not the Reformation. As to parish churches, they cleanse them of images and all other monuments of idolatry, and command that no masses be said in them; in place thereof the Book set forth by godly King Edward is read in the said churches. They have never as yet meddled with a pennyworth of that which pertains to the Church, but presently they will take order throughout all the parts where they dwell, that all the fruits of the abbeys and other churches shall be kept and bestowed upon the faithful ministers, until such time as a further order be taken. Some suppose the Queen, seeing no other remedy, will follow their desires, which is a general reformation throughout the whole realm, conform to the pure Word of God; and the Frenchmen to be sent away. If her Grace will do so, they will obey her and serve her, and annex the whole revenues of the abbeys to the Crown; if her Grace will not be content with this, they are determined to hear of no agreement.’

In the minds of the English statesmen, there was still some doubt as to the position taken up by Kirkcaldy. They remembered that, shortly after his return to Scotland, he had acted as the Queen-Regent’s agent; and they had before them the fact that he had not yet openly declared himself to be on the side of the Congregation. Under such circumstances, Cecil thought it prudent not to write directly to the Laird of Grange, whom, as yet, he had no reason for treating otherwise than ‘as a private man, not before known otherwise to them but as one in good grace with the Dowager.’ He instructed Sir Henry Percy to obtain an interview with Sir William, to thank him privately for his letter and the sentiments to which it gave expression, and at the same time, to tell him that the English Government desired to be more fully informed as to the purposes of the Earls and other Protestants; as to the cause they meant to adopt; and as to the means at their disposal for the accomplishment of their designs. Above all, there was to be a clear understanding as to ‘what manner of amity might ensue between the two realms,’ if assistance were sent from England, ‘and how the same might be hoped to be perpetuated, and not to be so slender as heretofore, with other assurance of continuance than from time to time had pleased France.’ Lest Kirkcaldy should think that Cecil’s unwillingness to negotiate directly with him arose from any doubt as to his good faith and honesty, Percy was further commissioned to tell him that all promises communicated through the English agent would be considered just as binding as though they had been made immediately to himself. Considering, however, the very guarded nature of the answer which Sir Henry was to make to the Scottish Laird’s advances, the assurance thus given did not commit the English minister too much.