MY DEAR DOCTOR,
When I acknowledged a few days ago the receipt of your invitation to put in writing my views upon the management of the negro race as part of the free population of the United States, I stated to you that there was a preliminary question of the utmost importance to be examined first, since whatever convictions may be formed upon that point must necessarily influence everything else relating to the subject. The question is simply this: Is there to be a permanent black population upon the continent after slavery is everywhere abolished and no inducement remains to foster its increase? Should this question be answered in the negative, it is evident that a wise policy would look to the best mode of removing that race from these States, by the encouragement and acceleration of emigration. Should the question be answered, on the contrary, in the affirmative, then it is plain that we have before us one of the most difficult problems, upon the solution of which the welfare of our own race may in a measure depend, namely, the combination in one social organization of two races more widely different from one another than all the other races. In effecting this combination it becomes our duty to avoid the recurrence of great evils, one of which is already foreshadowed in the advantage which unscrupulous managers are taking of the freedmen, whenever the latter are brought into contact with new social relations.
I will, for the present, consider only the case of the unmixed negroes of the Southern States, the number of which I suppose to be about two millions. It is certainly not less,—it may be a little more. From whatever point of view you look upon these people you must come to the conclusion that, left to themselves, they will perpetuate their race ad infinitum where they are. According to the prevalent theory of the unity of mankind it is assumed that the different races have become what they are in consequence of their settlement in different parts of the world, and that the whole globe is everywhere a fit abode for human beings who adapt themselves to the conditions under which they live. According to the theory of a multiple origin of mankind the different races have first appeared in various parts of the globe, each with the peculiarities best suited to their primitive home. Aside from these theoretical views the fact is, that some races inhabit very extensive tracts of the earth's surface, and are now found upon separate continents, while others are very limited in their range. This distribution is such that there is no reason for supposing that the negro is less fitted permanently to occupy at least the warmer parts of North and South America, than is the white race to retain possession of their more temperate portions. Assuming our pure black race to be only two millions, it is yet larger than the whole number of several races that have held uninterrupted possession of different parts of the globe ever since they have been known to the white race. Thus the Hottentots and the Abyssinians have maintained themselves in their respective homes without change ever since their existence has been known to us, even though their number is less than that of our pure black population. The same, also, is the case with the population of Australia and of the Pacific islands. The Papuan race, the Negrillo race, the Australian race proper, distinct from one another, as well as from all other inhabitants of the earth, number each fewer inhabitants than already exist of the negro race in the United States alone, not to speak of Central and South America.
This being the case there is, it seems to me, no more reason to expect a disappearance of the negro race from the continent of America without violent interference, than to expect a disappearance of the races inhabiting respectively the South Sea Islands, Australia, the Cape of Good Hope, or any other part of the globe tenanted by the less populous races. The case of the American Indians, who gradually disappear before the white race, should not mislead us, as it is readily accounted for by the peculiar character of that race. The negro exhibits by nature a pliability, a readiness to accommodate himself to circumstances, a proneness to imitate those among whom he lives,—characteristics which are entirely foreign to the Indian, while they facilitate in every way the increase of the negro. I infer, therefore, from all these circumstances that the negro race must be considered as permanently settled upon this continent, no less firmly than the white race, and that it is our duty to look upon them as co-tenants in the possession of this part of the world.
Remember that I have thus far presented the case only with reference to the Southern States, where the climate is particularly favorable to the maintenance and multiplication of the negro race. Before drawing any inference, however, from my first assertion that the negro will easily and without foreign assistance maintain himself and multiply in the warmer parts of this continent, let us consider a few other features of this momentous question of race. Whites and blacks may multiply together, but their offspring is never either white or black; it is always mulatto. It is a half-breed, and shares all the peculiarities of half-breeds, among whose most important characteristics is their sterility, or at least their reduced fecundity. This shows the connection to be contrary to the normal state of the races, as it is contrary to the preservation of species in the animal kingdom. . .Far from presenting to me a natural solution of our difficulties, the idea of amalgamation is most repugnant to my feelings. It is now the foundation of some of the most ill-advised schemes. But wherever it is practiced, amalgamation among different races produces shades of population, the social position of which can never be regular and settled. From a physiological point of view, it is sound policy to put every possible obstacle to the crossing of the races, and the increase of half-breeds. It is unnatural, as shown by their very constitution, their sickly physique, and their impaired fecundity. It is immoral and destructive of social equality as it creates unnatural relations and multiplies the differences among members of the same community in a wrong direction.
From all this it is plain that the policy to be adopted toward the miscellaneous colored population with reference to a more or less distant future should be totally different from that which applies to the pure black; for while I believe that a wise social economy will foster the progress of every pure race, according to its natural dispositions and abilities, and aim at securing for it a proper field for the fullest development of all its capabilities, I am convinced also that no efforts should be spared to check that which is inconsistent with the progress of a higher civilization and a purer morality. I hope and trust that as soon as the condition of the negro in the warmer parts of our States has been regulated according to the laws of freedom, the colored population in the more northern parts of the country will diminish. By a natural consequence of unconquerable affinities, the colored people in whom the negro nature prevails will tend toward the South, while the weaker and lighter ones will remain and die out among us.
Entertaining these views upon the fundamental questions concerning the races, the next point for consideration is the policy to be adopted under present circumstances, in order to increase the amount of good which is within our grasp and lessen the evil which we may avert. This will be for another letter.
Very truly yours,