Louis Agassiz: His Life and Correspondence

by Louis Agassiz

FROM DR. S.G. HOWE.

NEW YORK, August 18, 1863.

MY DEAR AGASSIZ,

I cannot refrain from expressing my thanks for your prompt compliance with my request, and for your two valuable letters.

Be assured I shall try to keep my mind open to conviction and to forbear forming any theory before observing a wide circle of facts. I do not know how you got the idea that I had decided in favor of anything about the future of the colored population. I have corresponded with the founders of "La Societe Cosmopolite pour la fusion des races humaines" in France,—an amalgamation society, founded upon the theory that the perfect man is to be the result of the fusion of all the races upon earth. I have not, however, the honor of being a member thereof. Indeed, I think it hardly exists. I hear, too, that several of our prominent anti-slavery gentlemen, worthy of respect for their zeal and ability, have publicly advocated the doctrines of amalgamation; but I do not know upon what grounds.

I do, indeed, hold that in this, as in other matters, we are to do the manifest right, regardless of consequences. If you ask me who is to decide what is the manifest right, I answer, that in morals, as well as in mathematics, there are certain truths so simple as to be admitted at sight as axioms by every one of common intelligence and honesty. The right to life is as clear as that two and two make four, and none dispute it. The right to liberty and to ownership of property fairly earned is just as clear to the enlightened mind as that 5 x 6 = 30; but the less enlightened may require to reflect about it, just as they may want concrete signs to show that five times six do really make thirty. As we ascend in numbers and in morals, the intuitive perceptions become less and less; and though the truths are there, and ought to be admitted as axiomatic, they are not at once seen and felt by ordinary minds.

Now so far as the rights of blacks and the duties of whites are manifest to common and honest minds, so far would I admit the first and perform the second, though the heavens fall. I would not only advocate entire freedom, equal rights and privileges, and open competition for social distinction, but what now seems to me the shocking and downward policy of amalgamation. But the heavens are not going to fall, and we are not going to be called upon to favor any policy discordant with natural instincts and cultivated tastes.

A case may be supposed in which the higher race ought to submit to the sad fate of dilution and debasement of its blood,—as on an island, and where long continued wrong and suffering had to be atoned for. But this is hardly conceivable, because, even in what seems punishment and atonement, the law of harmonious development still rules. God does not punish wrong and violence done to one part of our nature, by requiring us to do wrong and violence to another part. Even Nemesis wields rather a guiding-rod than a scourge. We need take no step backward, but only aside, to get sooner into the right path.

Slavery has acted as a disturbing force in the development of our national character and produced monstrous deformities of a bodily as well as moral nature, for it has impaired the purity and lowered the quality of the national blood. It imported Africans, and, to prevent their extinction by competition with a more vigorous race, it set a high premium on colored blood. It has fostered and multiplied a vigorous black race, and engendered a feeble mulatto breed. Many of each of these classes have drifted northward, right in the teeth of thermal laws, to find homes where they would never live by natural election. Now, by utterly rooting out slavery, and by that means alone, shall we remove these disturbing forces and allow fair play to natural laws, by the operation of which, it seems to me, the colored population will disappear from the Northern and Middle States, if not from the continent, before the more vigorous and prolific white race. It will be the duty of the statesman to favor, by wise measures, the operation of these laws and the purification and elevation of the national blood.

In the way of this is the existence of the colored population of the Northern and Middle States. Now, while we should grant to every human being all the rights we claim for ourselves, and bear in mind the cases of individual excellence of colored people, we must, I think, admit that mulattoism is hybridism, and that it is unnatural and undesirable. It has been brought to its present formidable proportions by several causes,—mainly by slavery. Its evils are to be met and lessened as far as may be, by wise statesmanship and by enlightenment of public opinion. These may do much.