At the representation of Oedipus, the following expression of Philactetes was received with transport:—

"J'ai fait des Souverains, et n'ai pas voulu l'etre."
["Monarchs I've made, but one I would not be.">[

The First Consul, on leaving the theatre, did not conceal his satisfaction. He judged, from the applause with which that verse had been received, that his pamphlet was forgotten. The manner, moreover, in which a king, crowned by his hands, had been received by the public, was no indifferent matter to him, as he expected that the people would thus again become familiar with what had been so long proscribed.

This King, who, though well received and well entertained, was in all respects a very ordinary man, departed for Italy. I say very ordinary, not that I had an opportunity of judging of his character myself, but the First Consul told me that his capabilities were extremely limited; that he even felt repugnance to take a pen in his hand; that he never cast a thought on anything but his pleasures: in a word, that he was a fool.

One day, after the First Consul had spent several hours in company with him and his consort, he said to me, "I am quite tired. He is a mere automaton. I put a number of questions to him, but he can answer none. He is obliged to consult his wife, who makes him understand as well as she is able what he ought to say." The First Consul added, "The poor Prince will set off to-morrow, without knowing what he is going to do." I observed that it was a pity to see the happiness of the people of Tuscany entrusted to such a prince. Bonaparte replied, "Policy requires it. Besides, the young man is not worse than the usual run of kings." The Prince fully justified in Tuscany the opinion which the First Consul formed of him.

—[This unfortunate Prince was very ill-calculated to recommend, by
his personal character, the institutions to which the nobility clung
with so much fondness. Nature had endowed him with an excellent
heart, but with very limited talents; and his mind had imbibed the
false impress consequent upon his monastic education. He resided at
Malmaison nearly the whole time of his visit to Paris. Madame
Bonaparte used to lead the Queen to her own apartments; and as the
First Consul never left his closet except to sit down to meals, the
aides de camp were under the necessity of keeping the King company,
and of endeavoring to entertain him, so wholly was he devoid of
intellectual resources. It required, indeed, a great share of
patience to listen to the frivolities which engrossed his attention.
His turn of mind being thus laid open to view, care was taken to
supply him with the playthings usually placed in the hands of
children; he was, therefore, never at a loss for occupation. His
nonentity was a source of regret to us: we lamented to see a tall
handsome youth, destined to rule over his fellow-men, trembling at
the neigh of a horse, and wasting his time in the game of
hide-and-seek, or at leap-frog and whose whole information consisted
in knowing his prayers, and in saying grace before and after meals.
Such, nevertheless, was the man to whom the destinies of a nation
were about to be committed! When he left France to repair to his
kingdom, "Rome need not be uneasy," said the First Consul to us
after the farewell audience, "there is no danger of his crossing the
Rubicon" (Memoirs of the Duke of Rovigo, vol. i. p. 363).]—

In order to show still further attention to the King of Etruria, after his three weeks' visit to Paris, the First Consul directed him to be escorted to Italy by a French guard, and selected his brother-in-law Murat for that purpose.

The new King of a new kingdom entered Florence on the 12th of April 1801; but the reception given him by the Tuscans was not at all similar to what he had experienced at Paris. The people received the royal pair as sovereigns imposed on them by France. The ephemeral kingdom of Etruria lasted scarcely six years. The King died in 1803, in the flower of his age, and in 1807 the Queen was expelled from her throne by him who had constructed it for her.

At this period a powerful party urged Bonaparte to break with the Pope, and to establish a Gallican Church, the head of which should reside in France. They thought to flatter his ambition by indicating to him a new source of power which might establish a point of comparison between him and the first Roman emperors. But his ideas did not coincide with theirs on this subject. "I am convinced," said he, "that a part of France would become Protestant, especially if I were to favour that disposition. I am also certain that the much greater portion would remain Catholic, and would oppose, with the greatest zeal and fervour, the schism of a part of their fellow-citizens. I dread the religious quarrels, the family dissensions, and the public distractions, which such a state of things would inevitably occasion. In, reviving a religion which has always prevailed in the country, and which still prevails in the hearts of the people, and in giving the liberty of exercising their worship to the minority, I shall satisfy every one."

The First Consul, taking a superior view of the state of France, considered that the re-establishment of religious worship would prove a powerful support to his Government: and he had been occupied ever since the commencement of 1801 in preparing a Concordat with the Pope. It was signed in the month of July in the same year. It required some time to enable the parties to come to an understanding on the subject.