The clergy did not disappoint the expectations of the First Consul. They owed him much already, and hoped for still more from him. The letter to the Bishops, etc., was the signal for a number of circulars full of eulogies on Bonaparte.
These compliments were far from displeasing to the First Consul, who had no objection to flattery though he despised those who meanly made themselves the medium of conveying it to him. Duroc once told me that they had all great difficulty in preserving their gravity when the cure of a parish in Abbeville addressed Bonaparte one day while he was on his journey to the coast. "Religion," said the worthy cure, with pompous solemnity, "owes to you all that it is, we owe to you all that we are; and I, too, owe to you all that I am."
—[Not so fulsome as some of the terms used a year later when
Napoleon was made Emperor. "I am what I am," was placed over a seat
prepared for the Emperor. One phrase, "God made Napoleon and then
rested," drew from Narbonne the sneer that it would have been better
if the Deity had rested sooner. "Bonaparte," says Joseph de
Maistre, "has had himself described in his papers as the 'Messenger
of God.' Nothing more true. Bonaparte comes straight from heaven,
like a thunderbolt." (Saints-Benve, Caureries, tome iv. p. 203.)]
CHAPTER XX.
1803.
Presentation of Prince Borghese to Bonaparte—Departure for Belgium
Revival of a royal custom—The swans of Amiens—Change of formula
in the acts of Government—Company of performers in Bonaparte's
suite—Revival of old customs—Division of the institute into four
classes—Science and literature—Bonaparte's hatred of literary men
—Ducis—Bernardin de Saint-Pierre—Chenier and Lemercier—
Explanation of Bonaparte's aversion to literature—Lalande and his
dictionary—Education in the hands of Government—M. de Roquelaure,
Archbishop of Malines.
In the month of April 1803 Prince Borghese, who was destined one day to become Bonaparte's brother-in-law by marrying the widow of Leclerc, was introduced to the First Consul by Cardinal Caprara.
About the end of June Bonaparte proceeded, with Josephine, on his journey to Belgium and the seaboard departments. Many curious circumstances were connected with this journey, of which I was informed by Duroc after the First Consul's return. Bonaparte left Paris on the 24th of June, and although it was not for upwards of a year afterwards that his brow was encircled with the imperial-diadem, everything connected with the journey had an imperial air. It was formerly the custom, when the Kings of France entered the ancient capital of Picardy, for the town of Amiens to offer them in homage some beautiful swans. Care was taken to revive this custom, which pleased Bonaparte greatly, because it was treating him like a King. The swans were accepted, and sent to Paris to be placed in the basin of the Tuileries, in order to show the Parisians the royal homage which the First Consul received when absent from the capital.
It was also during this journey that Bonaparte began to date his decrees from the places through which he passed. He had hitherto left a great number of signatures in Paris, in order that he might be present, as it were, even during his absence, by the acts of his Government. Hitherto public acts had been signed in the name of the Consuls of the Republic. Instead of this formula, he substituted the name of the Government of the Republic. By means of this variation, unimportant as it might appear, the Government was always in the place where the First Consul happened to be. The two other Consuls were now mere nullities, even in appearance. The decrees of the Government, which Cambacérès signed during the campaign of Marengo, were now issued from all the towns of France and Belgium which the First Consul visited during his six weeks' journey. Having thus centred the sole authority of the Republic in himself, the performers of the theatre of the Republic became, by a natural consequence, his; and it was quite natural that they should travel in his suite, to entertain the inhabitants of the towns in which he stopped by their performances. But this was not all. He encouraged the renewal of a host of ancient customs. He sanctioned the revival of the festival of Joan of Arc at Orleans, and he divided the Institute into four classes, with the intention of recalling the recollection of the old academies, the names of which, however, he rejected, in spite of the wishes and intrigues of Suard and the Abby Morellet, who had gained over Lucien upon this point.