A solemn Te Deum was chanted at the cathedral of Notre Dame on Sunday, the 11th of April. The crowd was immense, and the greater part of those present stood during the ceremony, which was splendid in the extreme; but who would presume to say that the general feeling was in harmony with all this pomp? Was, then, the time for this innovation not yet arrived? Was it too abrupt a transition from the habits of the twelve preceding years? It is unquestionably true that a great number of the persons present at the ceremony expressed, in their countenances and gestures, rather a feeling of impatience and displeasure than of satisfaction or of reverence for the place in which they were. Here and there murmurs arose expressive of discontent. The whispering, which I might more properly call open conversation, often interrupted the divine service, and sometimes observations were made which were far from being moderate. Some would turn their heads aside on purpose to take a bit of chocolate- cake, and biscuits were openly eaten by many who seemed to pay no attention to what was passing.
The Consular Court was in general extremely irreligious; nor could it be expected to be otherwise, being composed chiefly of those who had assisted in the annihilation of all religious worship in France, and of men who, having passed their lives in camps, had oftener entered a church in Italy to carry off a painting than to hear the Mass. Those who, without being imbued with any religious ideas, possessed that good sense which induces men to pay respect to the belief of others, though it be one in which they do not participate, did not blame the First Consul for his conduct, and conducted themselves with some regard to decency. But on the road from the Tuileries to Notre Dame, Lannes and Augereau wanted to alight from the carriage as soon as they saw that they ware being driven to Mass, and it required an order from the First Consul to prevent their doing so. They went therefore to Notre Dame, and the next day Bonaparte asked Augereau what he thought of the ceremony. "Oh! it was all very fine," replied the General; "there was nothing wanting, except the million of men who have perished in the pulling down of what you are setting up." Bonaparte was much displeased at this remark.
—[This remark has been attributed elsewhere to General Delmas.
According to a gentleman who played a part in this empty pageantry, Lannes at one moment did get out of the carriage, and Augerean kept swearing in no low whisper during the whole of the chanted Mass. Most of the military chiefs who sprang out of the Revolution had no religion at all, but there were some who were Protestants, and who were irritated by the restoration of Catholicism as the national faith.—Editor of 1896 edition.]—
During the negotiations with the Holy Father Bonaparte one day said to me, "In every country religion is useful to the Government, and those who govern ought to avail themselves of it to influence mankind. I was a Mahometan in Egypt; I am a Catholic in France. With relation to the police of the religion of a state, it should be entirely in the hands of the sovereign. Many persons have urged me to found a Gallican Church, and make myself its head; but they do not know France. If they did, they would know that the majority of the people would not like a rupture with Rome. Before I can resolve on such a measure the Pope must push matters to an extremity; but I believe he will not do so."—"You are right, General, and you recall to my memory what Cardinal Consalvi said: 'The Pope will do all the First Consul desires.'"—"That is the best course for him. Let him not suppose that he has to do with an idiot. What do you think is the point his negotiations put most forward? The salvation of my soul! But with me immortality is the recollection one leaves in the memory of man. That idea prompts to great actions. It would be better for a man never to have lived than to leave behind him no traces of his existence."
Many endeavours were made to persuade the First Consul to perform in public the duties imposed by the Catholic religion. An influential example, it was urged, was required. He told me once that he had put an end to that request by the following declaration: "Enough of this. Ask me no more. You will not obtain your object. You shall never make a hypocrite of me. Let us remain where we are."
I have read in a work remarkable on many accounts that it was on the occasion of the Concordat of the 15th July 1801 that the First Consul abolished the republican calendar and reestablished the Gregorian. This is an error. He did not make the calendar a religious affair. The 'Senatus-consulte', which restored the use of the Gregorian calendar, to commence in the French Empire from the 11th Nivose, year XIV. (1st January 1806), was adopted on the 22d Fructidor, year XIII. (9th September 1805), more than four years after the Concordat. The re- establishment of the ancient calendar had no other object than to bring us into harmony with the rest of Europe on a point so closely connected with daily transactions, which were much embarrassed by the decadary calendar.
Bonaparte at length, however, consented to hear Mass, and St. Cloud was the place where this ancient usage was first re-established. He directed the ceremony to commence sooner than the hour announced in order that those who would only make a scoff at it might not arrive until the service was ended.
Whenever the First Consul determined to hear Mass publicly on Sundays in the chapel of the Palace a small altar was prepared in a room near his cabinet of business. This room had been Anne of Austria's oratory. A small portable altar, placed on a platform one step high, restored it to its original destination. During the rest of the week this chapel was used as a bathing-room. On Sunday the door of communication was opened, and we heard Mass sitting in our cabinet of business. The number of persons there never exceeded three or four, and the First Consul seldom failed to transact some business during the ceremony, which never lasted longer than twelve minutes. Next day all the papers had the news that the First Consul had heard Mass in his apartments. In the same way Louis XVIII. has often heard it in his!
On the 19th of July 1801 a papal bull absolved Talleyrand from his vows. He immediately married Madame Grandt, and the affair obtained little notice at the time. This statement sufficiently proves how report has perverted the fact. It has been said that Bonaparte on becoming Emperor wished to restore that decorum which the Revolution had destroyed, and therefore resolved to put an end to the improper intimacy which subsisted between Talleyrand and Madame Grandt. It is alleged that the Minister at first refused to marry the lady, but that he at last found it necessary to obey the peremptory order of his master. This pretended resurrection of morality by Bonaparte is excessively ridiculous. The bull was not registered in the Council of State until the 19th of August 1802.