1804.

England deceived by Napoleon—Admirals Missiessy and Villeneuve— Command given to Lauriston—Napoleon's opinion of Madame de Stael— Her letters to Napoleon—Her enthusiasm converted into hatred— Bonaparte's opinion of the power of the Church—The Pope's arrival at Fontainebleau—Napoleon's first interview with Pius VII.— The Pope and the Emperor on a footing of equality—Honours rendered to the Pope—His apartments at the Tuileries—His visit to the Imperial printing office—Paternal rebuke—Effect produced in England by the Pope's presence in Paris—Preparations for Napoleon's coronation—Votes in favour of hereditary succession—Convocation of the Legislative Body—The presidents of cantons—Anecdote related by Michot the actor—Comparisons—Influence of the Coronation on the trade of Paris—The insignia of Napoleon and the insignia of Charlemagne—The Pope's mule—Anecdote of the notary Raguideau— Distribution of eagles in the Champ de Mars—Remarkable coincidence.

England was never so much deceived by Bonaparte as during the period of the encampment at Boulogne. The English really believed that an invasion was intended, and the Government exhausted itself in efforts for raising men and money to guard against the danger of being taken by surprise. Such, indeed, is the advantage always possessed by the assailant. He can choose the point on which he thinks it most convenient to act, while the party which stands on the defence, and is afraid of being attacked, is compelled to be prepared in every point. However, Napoleon, who was then in the full vigour of his genius and activity, had always his eyes fixed on objects remote from those which surrounded him, and which seemed to absorb his whole attention. Thus, during the journey of which I have spoken, the ostensible object of which was the organisation of the departments on the Rhine, he despatched two squadrons from Rochefort and Boulogne, one commanded by Missiessy, the other by Villeneuve—I shall not enter into any details about those squadrons; I shall merely mention with respect to them that, while the Emperor was still in Belgium, Lauriston paid me a sudden and unexpected visit. He was on his way to Toulon to take command of the troops which were to be embarked on Villeneuve's squadron, and he was not much pleased with the service to which he had been appointed.

Lauriston's visit was a piece of good fortune for me. We were always on friendly terms, and I received much information from him, particularly with respect to the manner in which the Emperor spent his time. "You can have no idea," said he, "how much the Emperor does, and the sort of enthusiasm which his presence excites in the army. But his anger at the contractors is greater than ever, and he has been very severe with some of them." These words of Lauriaton did not at all surprise me, for I well knew Napoleon's dislike to contractors, and all men who had mercantile transactions with the army. I have often heard him say that they were a curse and a leprosy to nations; that whatever power he might attain, he never would grant honours to any of them, and that of all aristocracies, theirs was to him the most insupportable. After his accession to the Empire the contractors were no longer the important persons they had been under the Directory, or even during the two first years of the Consulate. Bonaparte sometimes acted with them as he had before done with the Beya of Egypt, when he drew from them forced contributions.

—[Lauriston, one of Napoleon's aides de camp, who was with him at the Military School of Paris, and who had been commissioned in the artillery at the same time as Napoleon, considered that he should have had the post of Grand Ecuyer which Caulaincourt had obtained. He had complained angrily to the Emperor, and after a stormy interview was ordered to join the fleet of Villeneuve—In consequence he was at Trafalgar. On his return after Austerlitz his temporary disgrace was forgotten, and he was sent as governor to Venice. He became marshal under the Restoration.]—

I recollect another somewhat curious circumstance respecting the visit of Lauriston, who had left the Emperor and Empress at Aix-la-Chapelle. Lauriston was the best educated of the aides de camp, and Napoleon often conversed with him on such literary works as he chose to notice. "He sent for me one day," said Lauriston, "when I was on duty at the Palace of Lacken, and spoke to me of the decennial prizes, and the tragedy of 'Carion de Nisas', and a novel by Madame de Stael, which he had just read, but which I had not seen, and was therefore rather embarrassed in replying to him. Respecting Madame de Stael and her Delphine, he said some remarkable things. 'I do not like women,' he observed, 'who make men of themselves, any more than I like effeminate men. There is s proper part for every one to play in the world. What does all this flight of imagination mean? What is the result of it? Nothing. It is all sentimental metaphysics and disorder of the mind. I cannot endure that woman; for one reason, that I cannot bear women who make a set at me, and God knows how often she has tried to cajole me!'"

The words of Lauriston brought to my recollection the conversations I had often had with Bonaparte respecting Madame de Stael, of whose advances made to the First Consul, and even to the General of the Army of Italy, I had frequently been witness. Bonaparte knew nothing at first of Madame de Stael but that she was the daughter of M. Necker, a man for whom, as I have already shown, he had very little esteem. Madame de Stael had not been introduced to him, and knew nothing more of him than what fame had published respecting the young conqueror of Italy, when she addressed to him letters full of enthusiasm. Bonaparte read some passages of them to me, and, laughing, said, "What do you think, Bourrienne, of these extravagances. This woman is mad." I recollect that in one of her letters Madame de Stael, among other things, told him that they certainly were created for each other—that it was in consequence of an error in human institutions that the quiet and gentle Josephine was united to his fate—that nature seemed to have destined for the adoration of a hero such as he, a soul of fire like her own. These extravagances disgusted Bonaparte to a degree which I cannot describe. When he had finished reading these fine epistles he used to throw them into the fire, or tear them with marked ill-humour, and would say, "Well, here is a woman who pretends to genius—a maker of sentiments, and she presumes to compare herself to Josephine! Bourrienne, I shall not reply to such letters."

I had, however, the opportunity of seeing what the perseverance of a woman of talent can effect. Notwithstanding Bonaparte's prejudices against Madame de Stael, which he never abandoned, she succeeded in getting herself introduced to him; and if anything could have disgusted him with flattery it would have been the admiration, or, to speak more properly, the worship, which she paid him; for she used to compare him to a god descended on earth,—a kind of comparison which the clergy, I thought, had reserved for their own use. But, unfortunately, to please Madame de Stael it would have been necessary that her god had been Plutua; for behind her eulogies lay a claim for two millions, which M. Necker considered still due to him on account of his good and worthy services. However, Bonaparte said on this occasion that whatever value he might set on the suffrage of Madame de Stael, he did not think fit to pay so dear for it with the money of the State. The conversion of Madame de Stael's enthusiasm into hatred is well known, as are also the petty vexations, unworthy of himself, with which the Emperor harassed her in her retreat at Coppet.

Lauriston had arrived at Paris, where he made but a short stay, some days before Caffarelli, who was sent on a mission to Rome to sound the Papal Court, and to induce the Holy Father to come to Paris to consecrate Bonaparte at his coronation. I have already described the nature of Bonaparte's ideas on religion. His notions on the subject seemed to amount to a sort of vague feeling rather than to any belief founded on reflection. Nevertheless, he had a high opinion of the power of the Church; but not because he considered it dangerous to Governments, particularly to his own. Napoleon never could have conceived how it was possible that a sovereign wearing a crown and a sword could have the meanness to kneel to a Pope, or to humble his sceptre before the keys of St. Peter. His spirit was too great to admit of such a thought. On the contrary, he regarded the alliance between the Church and his power as a happy means of influencing the opinions of the people, and as an additional tie which was to attach them to a Government rendered legitimate by the solemn sanction of the Papal authority. Bonaparte was not deceived. In this, as well as in many other things, the perspicacity of his genius enabled him to comprehend all the importance of a consecration bestowed on him by the Pope; more especially as Louis XVIII., without subjects, without territory, and wearing only an illusory crown, had not received that sacred unction by which the descendants of Hugh Capet become the eldest sons of the Church.

As soon as the Emperor was informed of the success of Caffarelli's mission, and that the Pope, in compliance with his desire, was about to repair to Paris to confirm in his hands the sceptre of Charlemagne, nothing was thought of but preparations for that great event, which had been preceded by the recognition of Napoleon as Emperor of the French on the part of all the States of Europe, with the exception of England.