The Fisher Folk of Nukufetau

Early one morning, about a week after I had settled down on Nukufetau as a trader, I opened my chest of fishing-gear and began to overhaul it. In a few minutes I was surrounded by an eager and interested group of natives, who examined everything with the greatest curiosity.

Now for the preceding twelve months I had been living on the little island of Nanomaga, a day's sail from Nukufetau; and between Nanomaga and Nukufetau there was a great bitterness of long standing—the Nanomagans claimed to be the most daring canoe-men and expert fishermen in all the eight isles of the Ellice Group, and the people of Nukufetau resented the claim strongly. The feeling had been accentuated by my good friend the Samoan teacher on Nanomaga, himself an ardent fisherman, writing to his brother minister on Nukufetau and informing him that although I was not a high-class Christian I was all right in all other respects, and a good fisherman—"all that he did not know we have taught him, therefore," he added slyly, "let your young men watch him so that they may learn how to fish in deep and rough

water, such as ours." These remarks were of course duly made public, and caused much indignation, neither the minister nor his flock liking the gibe about the deep, rough water; also the insinuation that anything about fishing was to be learnt from the new white man was annoying and uncalled for.

I must here mention that the natives of De Peyster's Island (Nukufetau) caught all the fish they wanted in the smooth and spacious waters of the lagoon, and were not fond of venturing outside the barrier reef, except during the bonito season, or when the sea was very calm at night, to catch flying-fish. Then, too, the currents outside the reef were swift and dangerous, and the canoes had either to be carried a long distance over the coral or paddled a couple of miles across the lagoon to the ship passage before the open sea was gained. Hudson's Island (Nanomaga)—a tiny spot less than four miles in circumference—had no lagoon, and all fishing was done in the deep water of the ocean. The natives were used to launching their canoes, year in and year out, to face the wildest surf, and were, in consequence, wonderfully expert, and in the history of the island there is only one instance of a man having been drowned. The De Peyster people, by reason of the advantage of their placid lagoon, had no reason to risk their lives in the surf in this manner, and so, naturally enough, they were not nearly as skilful in the management of their frail canoes when they had to face a sweeping sea on the outer or ocean reef.

Just as I was placing some coils of heavy, deep-sea

lines upon the matted floor, Marèko the native teacher, fat, jovial, and bubbling-voiced, entered in a great hurry, and hardly giving himself time to shake hands with me, announced in a tone of triumph, that a body of atuli (baby bonito) had just entered the passage and were making their way up the lagoon.

In less than ten seconds every man, woman, and child on the island, except the teacher and myself, were agog with excitement and bawling and shouting as they rushed to the beach to launch and man the canoes, the advent of the atuli having been expected for some days. In nearly all the equatorial islands of the Pacific these beautiful little fish make their appearance every year almost to a day, with unvarying regularity. They remain in the smooth waters of lagoons for about two weeks, swimming about in incredible numbers, and apparently so terrified of their many enemies in their own element, and the savage, keen-eyed frigate birds which constantly assail them from above, that they sometimes crowd into small pools on the inner reef, and when the tide is low, seek to hide themselves by lying in thick masses under the overhanging ledges of coral rock. Simultaneously—or at least within a day or two at most—the swarming millions of atuli are followed into the lagoons by the gatala —a large black and grey rock-cod (much esteemed by the natives for the delicacy of its flavour) and great numbers of enormous eels. At other times of the year both the gatala and the eels are never or but rarely seen inside the lagoons, but are occasionally caught outside the reef at a good depth—forty to sixty

fathoms. As soon, however, as the young bonito appear, both eels and rock-cod change their normal habits, and entering the lagoons through the passages thereto, they take up their quarters in the deeper parts—places which are fringed by a labyrinthine border of coral forest, and are at most ten fathoms deep. Here, when the atuli are covering the surface above, the eels and rock-cod actually rise to the surface and play havoc among them, especially during moonlight nights, and in the daytime both rock-cod and eels may be seen pursuing their hapless prey in the very shallowest water, amidst the little pools and runnels of the coral reef. It is at this time that the natives of Nukufetau and some other islands have some glorious sport, for in addition to the huge eels and rock-cod many other deep-sea fish flock into the shallower lagoon waters—all in pursuit of the atuli —and all eager to take the hook.