THE TRADER S WIFE
Years ago, in the days when the “highly irregular proceedings,” as naval officers termed them in their official reports, of the brig Carl and other British ships engaged in the trade which some large-minded people have vouched for as being “absolutely above reproach,” attracted some attention from the British Government towards the doings of the gentlemanly scoundrels engaged therein, the people of Sydney used to talk proudly of the fleet of gunboats which, constructed by the New South Wales Government for the Admiralty, were built to “patrol the various recruiting grounds of the Fijian and Queensland planters and place the labour-traffic under the most rigid supervision.” The remark quoted above was then, as it is now, quite a hackneyed one, much used by the gallant officers who commanded the one-gun-one-rocket-tube craft aforementioned. Likewise, the “highly irregular proceedings” were a naval synonym for some of the bloodiest slaving outrages ever perpetrated, but which, however, never came to light beyond being alluded to as “unreliable and un-authenticated statements by discharged and drunken seamen who had no proper documentary evidence to support their assertions.”
The Australian slave-suppressing vessels were not a success. In the first place, they could not sail much faster than a mud-dredge. Poor Bob Randolph, the trader, of the Gilbert and Kingsmill Groups, employed as pilot and interpreter on board, once remarked to the officer commanding one of these wonderful tubs which for four days had been thrashing her way against the south-east trades in a heroic endeavour to get inside Tarawa Lagoon, distant ten miles (and could not do it), that “these here schooners ought to be rigged as fore-and-afters and called 'four-and-halfters; for I'll be hanged if this thing can do more than four and a half knots, even in half a gale of wind, all sail set and a smooth sea.” But if the “four-and-halfters,” as they were thenceforth designated in the Western Pacific, were useless in regard to suppressing the villainies and slaughter that then attended the labour trade, there was one instance in which one of the schooners and her captain did some good by avenging as cruel a murder as was ever perpetrated in equatorial Oceania.
One Jack Keyes was a trader on the island of Apiang, one of the Gilbert Group, recently annexed by Great Britain. He was very old, very quiet in his manner, and about the last kind of man one would expect to see earning his living as a trader among the excitable, intractable native race which inhabit the Line Islands. His fellow-trader, Bob Randolph, a man of tremendous nerve and resolution, only maintained his prestige among the Apiang natives by the wonderful control he had learnt to exercise over a naturally fiery temper and by taking care, when knocking down any especially insulting native “buck,” never to draw blood, and always to laugh. And the people of Apiang thought much of Te Matân Bob, as much as the inhabitants of the whole group—from Arorai in the south to Makin in the north—do to this day of quiet, spectacled Bob Corrie, of wild Maiana, who can twist them round his little finger without an angry word. Perhaps poor Keyes, being a notoriously inoffensive man, might have died a natural death in due time, but for one fatal mistake he made; and that was in bringing a young wife to the island.
A white woman was a rarity in the Line Islands. Certainly the Boston mission ship, Morning Star, in trying to establish the “Gospel according to Bosting—no ile or dollars, no missn'ry,” as Jim Garstang, of Drummond's Island, used to observe, had once brought a lady soul-saver of somewhat matured charms to the island, but her advent into the Apiang moniap or town hall, carrying an abnormally large white umbrella and wearing a white solar topee with a green turban, and blue goggles, had had the effect of scaring the assembled councillors away across to the weather-side of the narrow island, whence none returned until the terrifying apparition had gone back to the ship. But this white woman who poor old Keyes married and brought with him was different, and the Apiang native, like all the rest of the world, is susceptible to female charms; and her appearance at the doorway of the old trader's house was ever hailed with an excited and admiring chorus of “Te boom te matân! Te boom te matân!” (The white man's wife.) But none were rude or offensive to her, although the young men especially were by no means chary of insulting the old man, who never carried a pistol in his belt.
One of these young men was unnecessarily intrusive. He would enter the trader's house on any available pretext, and the old man noticed that he would let his savage eyes rest upon his wife's figure in a way there was no mistaking. Not daring to tackle the brawny savage, whose chest, arms, and back were one mass of corrugations resulting from wounds inflicted by sharks' teeth spears and swords in many encounters, old Jack one day quietly intimated to his visitor that he was not welcome and told him to “get.” The savage, with sullen hate gleaming from cruel eyes that looked out from the mat of coarse, black hair, which, cut away in a fringe over his forehead, fell upon his shoulders, rose slowly and went out.
Early next morning old Keyes was going over to Randolph's house, probably to speak of the occurrence of the previous day, when his wife called him and said that some one was at the door waiting to buy tobacco.
“What have you to sell?” called out the old man.