It gave us a shock one day to see Luisa emerging from the mission chapel with a white-haired old man by her side—married. The matter had been arranged very quietly. For about two months previously this ancient had been one of Black Tom's boarders. He was from New Zealand, and had come to Samoa to invest his money in trade, and being, perhaps, of a retiring and quiet disposition the sight of Mr. Thomas Tilton's innocent-looking dwelling attracted him thither. Anyhow, old Dermott remained there, and it was noticeable that, from the day of his arrival, Tamasi Uliuli exacted the most rigid performance of morning and evening devotions by his family, and that the nightly scenes of riot and howling drunkenness, that had theretofore characterised the “hotel,” had unaccountably toned down. In fact, burly old Alvord, the consular interpreter, who had been accustomed to expostulate with Tom for the number of prostrate figures, redolent of bad rum, lying outside on the path in the early morning, showing by the scarcity of their attire that they had been “gone through” by thieving natives, expressed the opinion that Tom was either going mad, or “was getting consairned” about his sinful soul.
The knowledge of the fact that old Dermott had so much worldly wealth stowed away in his camphor-wood trunk, may have had (doubtless it did) the effect of causing this remarkable change in Tom's daily conduct. Dermott, in his way, was sourly religious; and, although not understanding a word of Samoan, was fond of attending the native church at Apia—always in the wake of Luisa, Toe-o-le-Sasa, and other young girls. His solemn, wrinkled visage, with deep-set eyes, ever steadily fixed upon the object of his affection, proved a source of much diversion to the native congregation, and poor Luisa was subjected to the usual Samoan jests about the toe'ina and ulu tula (old man and bald head), and would arrive from the church at her father's hell in a state of suppressed exasperation.
The happy marriage had been celebrated by Tom and his clientèle in a manner befitting the occasion and the supposed wealth of the bridegroom, Then none of us saw Luisa for a week at the bathing-place, and her non-appearance was discussed with interest at the nightly kava-drinking at half-caste Johnny Hall's public-house. Old Toi'foi, duenna of the kava-chewing girls, used to say solemnly that the old man had Luisa locked up in her room as she was vale (obstinate), and sat on a chair outside and looked at her through a hole in the wall.
An hour after midnight on one of those silent tropic nights when naught is heard but the muffled boom of the ocean swell on the outer reef, a shot rang out through the sleeping village, and then a long wail as of some one in mortal agony or terror. Léger, the Canadian carpenter at Macfarlane's store, was, in company with Alvord the Swearer, and Pedro the Publican, and marry of us general sinners, up late at the kava-bowl when Leva, the prettiest girl on the Point, and the most notorious nymphe du beach in Apia (there are no pavements in Samoa), dashed in amongst its with the announcement that “Luisa was dead.” In another ten seconds we kava-drinkers, with unsteady legs but clear heads, were outside on our way to Black Tom's house, which was within pistol-shot.
An old man with a throat cut from ear to ear is not a cheerful sight at any time, and we turned quickly away from where he lay on the once spotless white bed, now an ensanguined horror, to look at poor Luisa, who lay on a mat on the floor, gasping out her brief young life. Her head was pillowed on her mother's bosom, and down her side the blood ran from the jagged bullet-hole. On a chair sat the herculean figure of Black Tom with his face in his hands, through which splashed heavy tears. Slowly he rocked himself to and fro in the manner of his race when strongly moved; and when he tried to speak there only struck upon our ears a horrible gasping noise that somehow made us turn again to the awful thing on the bed to see if it had aught to say upon the matter.