The man, instead of answering me in a straightforward manner, bent his head and muttered something I could not hear.
I jumped off my couch and went outside, and the first person I ran against was my cook, an old grizzled fellow of about sixty years of age named Pai. He was carrying a freshly-killed fowl in his hand, looked at me in an unconcerned manner as if nothing had occurred, and asked me would I have it broiled or boiled.
“As you will,” I said impatiently. “Tell me, Pai, whither have they taken the dead white man?”
He made a peculiar and significant gesture—one that is not often used, but when it is it implies that certain matters or things must not be further alluded to, but must be for ever buried in oblivion. I put my hand on his tough, naked, and wrinkled shoulder, and again repeated my question.
“I know of no dead white man,” he replied, looking me steadily in the face, and yet answering me in his usual respectful manner. Then he sat down beside the low stone wall surrounding the house, and began to pluck the fowl, casually remarking that it was fat for its age.
Somewhat puzzled at the reticence of my servants, I walked across my compound towards the native village, which, as I have before mentioned, was some distance from my house, and as I walked I felt at every footstep a renewed bodily vigour, and almost unconsciously I took out my pipe, filled it, and began to smoke with an enjoyment denied to me for many months.
The day was gloriously bright and cool, and the westering sun on my right hand shone on a sea of the deepest blue, whose placid bosom was dotted by a fleet of canoes with their mat sails spread to the now gentle trade wind, cruising to and fro catching flying fish. This seemed strange to me, bearing in mind the events of the past few hours. The death of a white man, even from natural causes, was of itself generally a matter of such importance to the natives of any of the mid-Pacific isles, that their daily avocations were suspended, and the house of the deceased man would not only be surrounded on the outside by a circle of people sitting on their mats and awaiting their turn to enter and express their condolences with his wife or children, but filled inside as well.
The first houses I passed on the outskirts of the village were occupied only by women and children, who all gave me their usual cheerful greeting of Tiakapo, Simi! (“Good-day, Jim”) and one or two of them added a few words of congratulation upon my improved appearance, and then calmly went on with their work, such as mat-making, mending fishing nets, cooking, etc., but no one of them gave the slightest indication of even having heard that anything unusual had occurred.
