Just what evidence is there for this conception? In the first place, there is the fascinating story of the origin of vertebrates from invertebrates of the sea scorpion or spider type. Then there is a whole group of data which demonstrate that the primitive wishes which make up the content of a baby consciousness are determined, settled by states of relaxation or tension in different segments or areas of the vegetative apparatus. According to this, the brain enters as only one of the characters in the play of consciousness. It is just the organ of awareness by the organism of itself as an integer which must adjust itself to the specific condition within the disturbed vegetative apparatus. Consequently the brain emerges not as the master tissue, but as merely the servant of the vegetative apparatus.
Consciousness is a circuit. Swinging around in it are the wish-feelings generated by the vegetative dynamo. From each viscus, from the stomach and intestine, from the kidneys and bladder, from the liver and spleen, from the blood-vessels, from all the glands of external and internal secretion, there flow along the vegetative nerves, to and from the brain, energies of various qualities and intensities. All the members of the vegetative apparatus are more or less active, and so all our wishes are all more or less active. All our working hours we are aware of hunger, satiety or indifference, of a desire to empty the intestine or bladder, or of a lack of necessity of doing so, of a state of tranquillity of the blood-vessels and sweat glands, or of a perturbation of them, of a varying tensity of even the muscles that are, as we say, under the control of the will, of the state, in fact, of all the elements of the vegetative complex. The stream of feeling which constitutes the undertow of consciousness originates outside of the brain altogether, and is composed of currents arising from viscera, muscles, blood-vessels and glands.
Now the component currents are of different sizes and positions and variable degrees of warmth. That is another way of saying that whether or not a current is to become the center of the stream, or to approach it, or whether it is to be hot, cold, or tepid, depends upon the degree of activity of the various parts of the vegetative apparatus. A convenient name for this is tonus. Tonus can be experimentally watched and measured. Thus hunger, the most primitive of the wish-feelings, has been found to be simultaneous with certain characteristic contractions of the stomach. Stop those contractions, and you stop the hunger. The contractions begin slowly and weakly, and no awareness of them occurs in the mind. As they grow stronger, consciousness becomes a sensation rather like an itch somewhere in the upper abdomen, and accompanied sometimes by a sense of general weakness. The vegetative activity going on as a current almost on the outside of the stream of feeling has swelled and warmed, and so forced itself, in a manner of speaking, into the center of the stream. Or if you will, the rest of the stream has to arrange itself around it as the center. A similar mechanism for the tonus of the other members of the vegetative system, and how they determine consciousness and behaviour is understandable. It has been shown that when the bladder tone and the intestinal tone are of a definitely measurable size, one has the desire to empty them. The same applies to the sex glands. The pressure within a viscus is dependent upon the ratio between the amount of contraction of the involuntary muscle in its walls, the external pressure, and the quantity of its distending contents, the internal pressure. The resultant quotient, the internal pressure divided by the external pressure, measures the intravisceral pressure. The primitive wish-feelings are the direct expressions of the various intravisceral pressures, or tones. The primitive soul is an awareness of the fused primitive wish-feelings of themselves as a whole, and of the struggle between them for recognition, isolation, and, as we say, satisfaction. This satisfaction consists in a degradation of the highest intravisceral pressure to a point at which some other intravisceral pressure becomes higher and therefore predominant.
PHYSICS OF THE WISH
Mind, consciousness, may then be portrayed as an ocean comprised of mobile current layers, complexes built up around the awareness of different intravisceral pressures. A shifting hierarchy of such pressures form the points of focusing of consciousness that result in conduct. Behaviour may be defined as the resultant of the organism's pressure against the environment's counter pressure until there is a sufficient reduction of the specifically exciting intravisceral pressure. Just as water flows to its own level, so will conduct flow to reduce intravisceral pressure to its own level. A physics of the soul comes into prospect, in which a mathematical analysis will state the process quantitatively in terms of some common unit of pressure.
Not only conduct, but also character, because it is past conduct repeated, associated, and fixed, will be so statable. For intravisceral tonus or pressure is not simply or only an acute or passing affair. There is for it a persistent or average figure, the so-called normal for it, below which or above which the acute situation will bring it. Character is a matter then of standards in the vegetative system. Character, indeed, is an alloy of the different standard intravisceral pressures of the organism, a fusion created by the resistance or counter pressure of the obstacles in the environment. Character, in short, is the grand intravisceral barometer of a personality.
Thus the comfortable, healthy, happy, well-balanced, progressive, constructive, virile personality is one in whom there is a continuously harmonious reduction of the intravisceral pressures in the environment called society. For in a gregarious creature, like man, fellow beings are the most powerful determinants of negative and positive vegetative pressures. Not so well rounded are other types existing because of inferiorities or excesses of the standard visceral tone. There is, for instance, the sexually cold type, comfortable by creating for itself an anaphrodisiac environment composed of pressures that can be fitted into its own. Or there may be an insufficiency of standard pressure in the alimentary tract, and we have the ascetic, mal-nourished, striving, uplifting type. Different types will be made by the permutations and combinations of factors that determine the intravisceral pressure and the environmental, i.e., social resistances or counter pressures.
INTERNAL SECRETIONS DETERMINANTS OF VEGETATIVE PRESSURES
Now of all the different factors which determine the tones, that is to say, the internal pressures, of the various parts of the vegetative apparatus (including all structures not controlled by the will in the term), the internal secretions or hormones are by far the most important. This significance is conferred upon them because it is by their activities primarily that these pressures are produced, regulated, lowered and heightened; in short, controlled. We have seen how the thyroid and adrenal hold the reins of the drive or check systems in the vegetative apparatus. Together with the other ductless glands, they decide the advance or halt, forward or retreat, tension or relaxation, charge and discharge, of the visceral—involuntary muscle—blood vessel combination which is at the core of life. Here again they emerge as the directorate.
Carlson, the Chicago physiologist, who probably knows more about being hungry than any other man on the planet, once demonstrated that the injection of an ounce or two of the blood, which means the internal secretion mixture, of a starving animal, into one not starving increased the signs of hunger and the accompanying hunger contractions of the stomach. There can be no doubt that hunger is the expression of a certain specific concentration of internal secretion or secretions in the blood. When the quantity, in the cycles of metabolism, becomes sufficiently great, it stimulates the stomach to contract in a way which augments the pressure within it to a point at which the feeling of hungriness, and the wish to satisfy it, or to get rid of it, becomes imperative, and the dominant of consciousness.