The presence or absence of sterility, natural or enforced, always present, or say appearing after the birth of one child, must all be donated a prominent place in studying the endocrine make-up of a woman. When there is not enough ovarian secretion, the ovum may not be able to burst through the ovary, a necessity before it may begin its travels to the uterus. Next, the propulsive action of the genital ducts may be insufficient because of defective corpus luteum. Or the uterus may not have received enough posterior pituitary or thyroid to make it fit soil for the ovum to plant itself in. Or there may be too much of these, which cause the uterus to massage itself daily by gentle contractions and so keep it well-toned. Excessive massage will throw the ovum out. All these are factors in the sterility problem, with its psychic resonances affecting the maternal instinct.
THE MATERNAL INSTINCT
There have been created high odes to an unknown god, sensuous lyrics of love, apostrophes and addresses to every human passion. But no poet, to my knowledge, has risen to the heights of the maternal instinct. Some contemporary clap-trap about sentimentalism will perhaps decry and ridicule the demand for an apotheosis of it. There are some who deny its existence, and assert that maternity is forced upon every woman. Reduced to its elements, such nonsense turns out the absurd pose of the theorist desperate to épater le bourgeois or to cover up hidden defects in his or her make-up.
Without the maternal instinct, without the hope of immortality through somatic or spiritual posterity, we should all, who were sane enough, have to condemn ourselves to the futilities of hedonism. So that the criminal who was condemned to roll a huge boulder up a hill, only to see it roll down again, would have to thank his lucky stars for his lighter punishment. The future, tomorrow, the Kingdom of Heaven on Earth, or if you will, the Republic of Supermen, means to all of us what the child means to the madonna. The cynical epicurean careerists and careeristinas, and the depraved degenerates of a comfort-lusting civilization may have suffered an absolute atrophy and castration of that instinct. But they are pathologic specimens, and we are not for the moment concerned with them.
The Freudians have set up a great hullaballoo about creative activities as sublimations of the sex instinct, or as they would have it, the libido. That is their obsession, the confusion of the sex instinct, the instinct for sex life and satisfaction in the relation of the male to the female, with the maternal instinct. The paternal instinct bears the same relation to the maternal, as the breasts of the male do to those of the female, i.e., a functional hermaphrodite trait. The maternal instinct is the instinct to create, provide and care for offspring.
The mother expresses the deep craving of protoplasm for immortality. What drives her is the instinct of Life to preserve itself unto eternity in infinite space and time. That separates it sharply from the temporary needs of the sex instinct. The artist, the man of science or letters, the statesman, craftsman and maker of every sort is instigated by the maternal instinct. He creates for his own pleasure, to be sure. But it is in its essence the pleasure of the bird making its nest.
It is necessary, therefore, to distinguish between the sex instinct and the maternal instinct. For different glands of internal secretion have been found responsible for them. A distinct difference in the quality and amount of the two instincts may be observed in the same person. A strong maternal instinct may be seen again and again to dominate a woman with but little or no sex urge or passion. Numerous physiologically frigid women have lived successful and happy married lives because of contented maternity. Other women, with normal or exaggerated sex instinct who welcome and stimulate the sex life, may have no wish for children, no functioning maternal instinct at all, and if sterile, will accept their fate with indifference or even exultation. These variations occur because of a difference in chemical source and determination of the two instincts. While the ovary, stimulated by the thyroid and the adrenal medulla, is the chief determinant of the sex instinct, to the posterior pituitary must be credited the chief hormone of the maternal instinct. The interactions of the two glands, the ovary and the posterior pituitary, modified by accessory influences, determine the relative intensity of the two instincts. In a sense, the two glands may be said to be antagonistic and yet one stimulates and complements the other.
THE TRANSFIGURATIONS OF CHILD-BEARING
Though what happens at puberty, what happens all through life through the agencies of the endocrines is amazing enough, what occurs during the period of child-bearing is perhaps the most amazing of all. As emphasized, pregnancy is the time, among the internal secretions, of a great uprooting and stirring, of fundamental and cataclysmic changes in the most intimate chemistry of the cells. It is as if a dictator, inspired by his country's danger, its enemies at the gates of its capitol, were to draft and mobilize everyone, man woman and child from everyday activities to the necessities of defense. Or rather it is as if there appeared within the heart of our civilization a common purpose and intelligence, now so palpably lacking, which magnetized and drew to itself all the streams of individual self-aggrandizing effort. Imagine that possibility and how it would change the face of the earth and the entire basic constitution of human life and society. So do the profound tides of the hormones, centering around the new creature being made in the womb, transfigure the face and constitution of the child-bearing woman.
During pregnancy, in consequence, the integrity of every structure of the body is tested. A stern, relentless accountant goes over the cells, counts up their reserves, establishes a balance, credits and debits according to the demands of the growing parasite within them. Follow changes in the skin, the bones, the nervous system and the mind. That is, all the glands, subtle recorders, transmitters, producers of the vibrations of change are influenced. But the most influential are the most affected, as the most dominant personalities in a community are most disturbed by a revolution.